Part Four — Papers 41–49 (The Physical Sciences), Revised

Papers 41–49 — CONSOLIDATED EDITION

The Revision Bench · All signed families (A–I) applied · Companion to the Papers 41–49 Claims Audit (2026-11-05)

"We full well know that, while the historic facts and religious truths of this series of revelatory presentations will stand on the records of the ages to come, within a few short years many of our statements regarding the physical sciences will stand in need of revision in consequence of additional scientific developments and new discoveries. These new developments we even now foresee, but we are forbidden to include such humanly undiscovered facts in the revelatory records. Let it be made clear that revelations are not necessarily inspired. The cosmology of these revelations is not inspired. It is limited by our permission for the co-ordination and sorting of present-day knowledge." — The Urantia Book, Paper 101:4.2 ("The Limitations of Revelation"; 101:4.1 adds that any cosmology presented as part of revealed religion "is destined to be outgrown in a very short time.")

Designated by Chuck (2026-11-05) as a framing text for the whole project: the passage that anticipates — and licenses — the revision this document attempts.

Status: CONSOLIDATED EDITION — built Nov 5, 2026 under Chuck's consolidation ruling of Nov 5, 2026 ("Run it as all consolidated and highlighted where it becomes authorship. Bridgework staying true to 101 and to the original regarding the adjustments of this error"), carried from the PROPOSED draft of 2026-11-05. The original text is never altered; this document stands beside it, labeled and versioned, in the companion layer. Home-family licensing is abolished: every section is corrected under EVERY signed family's grades (A–I) that touch it. Paperwork-stranded passages are corrected or re-anchored like ordinary corrections. Theological, administrative, personnel, and morontia material is carried over untouched: the audits graded physics, not doctrines. What changes is only what the evidence graded. Tags used in this pass: ⟦key⟧ names the signed audit grade licensing a change; [BRIDGEWORK] marks a minimal connective adjustment — re-pointing only, no new claim, imagery, or argument — kept true to Paper 101:4.2 and to the original's voice, intent, and architecture; [AUTHORSHIP BOUNDARY — stands verbatim] marks a passage whose correction would require inventing argument, replacing the subject, or supplying a new narrative, which therefore stands verbatim for the Authorship Register. The full record of this pass is the CONSOLIDATION PASS — CHANGE LOG at the end.

Editorial rule (from the audit): RHYME = keep the original wording. ERA-AVAILABLE = keep the original wording. UNTESTABLE = keep the original wording — the bench does not touch what it cannot grade. CONTRADICTED = rewrite in the original's register so the struck physics is no longer asserted, keeping the passage's place and purpose in its paper intact; where no such rewrite exists, flag the passage in the apparatus as an open editorial problem rather than force it. Material graded by other families and cross-referenced by Family G (the gravity complex graded at D2/D6/D8; Angona at C2b; the fission classes and the eight divisions at F6/F4e) was left verbatim by the PROPOSED draft under home-family licensing; under the consolidation ruling it is disposed in this edition under its own signed grades, keyed in the text and recorded in the CONSOLIDATION PASS — CHANGE LOG at the end — corrected where a signed grade licenses correction, bridgeworked where only a minimal re-pointing is needed, and tagged [AUTHORSHIP BOUNDARY — stands verbatim] where correction would become authorship.

How to read this draft. The nine papers are given entire, in order, Papers 41–49 with their sections in the 1955 edition's own order and headings. Unmarked paragraphs are the 1955 text verbatim (archived text at archive.urantiabook.org, papers-backup-09.25.13/p041.htm–p049.htm, verified paragraph by paragraph during preparation). Each paragraph carries its citation (paper:section.paragraph) as a prefix; items of the papers' own enumerated lists carry theirs in brackets. A corrected passage is preceded by a bracketed key — ⟦G12(ii)⟧ — naming the audit entry whose signed grade licenses the change; the Editor's Apparatus at the end maps every key to its grade, its original wording, its revised wording, and its reason. Nothing from Circuit Cosmology is imported; no correction appears that Family G did not license. The two passages whose agreements carry the audit's permanent post-delivery rider — the mesotron (G5(i)) and the carbon cycle (G13(ii)) — stand verbatim under the RHYME rule, rider and all; the apparatus restates the rider where they stand.


PAPERS 41–49 — REVISED TEXT

PAPER 41 — PHYSICAL ASPECTS OF THE LOCAL UNIVERSE — REVISED TEXT

41:0.1 The characteristic space phenomenon which sets off each local creation from all others is the presence of the Creative Spirit. All Nebadon is certainly pervaded by the space presence of the Divine Minister of Salvington, and such presence just as certainly terminates at the outer borders of our local universe. That which is pervaded by our local universe Mother Spirit is Nebadon; that which extends beyond her space presence is outside Nebadon, being the extra-Nebadon space regions of the superuniverse of Orvonton—other local universes.

41:0.2 While the administrative organization of the grand universe discloses a clear-cut division between the governments of the central, super-, and local universes, and while these divisions are astronomically paralleled in the space separation of Havona and the seven superuniverses, no such clear lines of physical demarcation set off the local creations. Even the major and minor sectors of Orvonton are (to us) clearly distinguishable, but it is not so easy to identify the physical boundaries of the local universes. This is because these local creations are administratively organized in accordance with certain creative principles governing the segmentation of the total energy charge of a superuniverse, whereas their physical components, the spheres of space—suns, dark islands, planets, etc.—take origin primarily from nebulae, and these make their astronomical appearance in accordance with certain precreative (transcendental) plans of the Architects of the Master Universe.

41:0.3 One or more—even many—such nebulae may be encompassed within the domain of a single local universe even as Nebadon was physically assembled out of the stellar and planetary progeny of Andronover and other nebulae. The spheres of Nebadon are of diverse nebular ancestry, but they all had a certain minimum commonness of space motion which was so adjusted by the intelligent efforts of the power directors as to produce our present aggregation of space bodies, which travel along together as a contiguous unit over the orbits of the superuniverse.

41:0.4 Such is the constitution of the local star cloud of Nebadon, which today swings in an increasingly settled orbit about the Sagittarius center of that minor sector of Orvonton to which our local creation belongs.

1. THE NEBADON POWER CENTERS

41:1.1 The spiral and other nebulae, the mother wheels of the spheres of space, are initiated by Paradise force organizers; and following nebular evolution of gravity response, they are superseded in superuniverse function by the power centers and physical controllers, who thereupon assume full responsibility for directing the physical evolution of the ensuing generations of stellar and planetary offspring. This physical supervision of the Nebadon preuniverse was, upon the arrival of our Creator Son, immediately co-ordinated with his plan for universe organization. Within the domain of this Paradise Son of God the Supreme Power Centers and the Master Physical Controllers collaborated with the later appearing Morontia Power Supervisors and others to produce that vast complex of communication lines, energy circuits, and power lanes which firmly bind the manifold space bodies of Nebadon into one integrated administrative unit.

41:1.2 One hundred Supreme Power Centers of the fourth order are permanently assigned to our local universe. These beings receive the incoming lines of power from the third-order centers of Uversa and relay the down-stepped and modified circuits to the power centers of our constellations and systems. These power centers, in association, function to produce the living system of control and equalization which operates to maintain the balance and distribution of otherwise fluctuating and variable energies. Power centers are not, however, concerned with transient and local energy upheavals, such as sun spots and system electric disturbances; light and electricity are not the basic energies of space; they are secondary and subsidiary manifestations.

41:1.3 The one hundred local universe centers are stationed on Salvington, where they function at the exact energy center of that sphere. Architectural spheres, such as Salvington, Edentia, and Jerusem, are lighted, heated, and energized by methods which make them quite independent of the suns of space. These spheres were constructed—made to order—by the power centers and physical controllers and were designed to exert a powerful influence over energy distribution. Basing their activities on such focal points of energy control, the power centers, by their living presences, directionize and channelize the physical energies of space. And these energy circuits are basic to all physical-material and morontia-spiritual phenomena.

41:1.4 Ten Supreme Power Centers of the fifth order are assigned to each of Nebadon's primary subdivisions, the one hundred constellations. In Norlatiadek, your constellation, they are not stationed on the headquarters sphere but are situated at the center of the enormous stellar system which constitutes the physical core of the constellation. On Edentia there are ten associated mechanical controllers and ten frandalanks who are in perfect and constant liaison with the near-by power centers.

41:1.5 One Supreme Power Center of the sixth order is stationed at the exact gravity focus of each local system. In the system of Satania the assigned power center occupies a dark island of space located at the astronomic center of the system. Many of these dark islands are vast dynamos which mobilize and directionize certain space-energies, and these natural circumstances are effectively utilized by the Satania Power Center, whose living mass functions as a liaison with the higher centers, directing the streams of more materialized power to the Master Physical Controllers on the evolutionary planets of space.

2. THE SATANIA PHYSICAL CONTROLLERS

41:2.1 While the Master Physical Controllers serve with the power centers throughout the grand universe, their functions in a local system, such as Satania, are more easy of comprehension. Satania is one of one hundred local systems which make up the administrative organization of the constellation of Norlatiadek, having as immediate neighbors the systems of Sandmatia, Assuntia, Porogia, Sortoria, Rantulia, and Glantonia. The Norlatiadek systems differ in many respects, but all are evolutionary and progressive, very much like Satania.

41:2.2 Satania itself is composed of over seven thousand astronomical groups, or physical systems, few of which had an origin similar to that of your solar system. The astronomic center of Satania is an enormous dark island of space which, with its attendant spheres, is situated not far from the headquarters of the system government.

41:2.3 Except for the presence of the assigned power center, the supervision of the entire physical-energy system of Satania is centered on Jerusem. A Master Physical Controller, stationed on this headquarters sphere, works in co-ordination with the system power center, serving as liaison chief of the power inspectors headquartered on Jerusem and functioning throughout the local system.

41:2.4 The circuitizing and channelizing of energy is supervised by the five hundred thousand living and intelligent energy manipulators scattered throughout Satania. Through the action of such physical controllers the supervising power centers are in complete and perfect control of a majority of the basic energies of space, including the emanations of highly heated orbs and the dark energy-charged spheres. This group of living entities can mobilize, transform, transmute, manipulate, and transmit nearly all of the physical energies of organized space.

41:2.5 Life has inherent capacity for the mobilization and transmutation of universal energy. You are familiar with the action of vegetable life in transforming the material energy of light into the varied manifestations of the vegetable kingdom. You also know something of the method whereby this vegetative energy can be converted into the phenomena of animal activities, but you know practically nothing of the technique of the power directors and the physical controllers, who are endowed with ability to mobilize, transform, directionize, and concentrate the manifold energies of space.

41:2.6 These beings of the energy realms do not directly concern themselves with energy as a component factor of living creatures, not even with the domain of physiological chemistry. They are sometimes concerned with the physical preliminaries of life, with the elaboration of those energy systems which may serve as the physical vehicles for the living energies of elementary material organisms. In a way the physical controllers are related to the preliving manifestations of material energy as the adjutant mind-spirits are concerned with the prespiritual functions of material mind.

41:2.7 These intelligent creatures of power control and energy direction must adjust their technique on each sphere in accordance with the physical constitution and architecture of that planet. They unfailingly utilize the calculations and deductions of their respective staffs of physicists and other technical advisers regarding the local influence of highly heated suns and other types of supercharged stars. Even the enormous cold and dark giants of space and the swarming clouds of star dust must be reckoned with; all of these material things are concerned in the practical problems of energy manipulation.

41:2.8 The power-energy supervision of the evolutionary inhabited worlds is the responsibility of the Master Physical Controllers, but these beings are not responsible for all energy misbehavior on Urantia. There are a number of reasons for such disturbances, some of which are beyond the domain and control of the physical custodians. Urantia is in the lines of tremendous energies, a small planet in the circuit of enormous masses, and the local controllers sometimes employ enormous numbers of their order in an effort to equalize these lines of energy. They do fairly well with regard to the physical circuits of Satania but have trouble insulating against the powerful Norlatiadek currents.

3. OUR STARRY ASSOCIATES

41:3.1 There are upward of two thousand brilliant suns pouring forth light and energy in Satania, and your own sun is an average blazing orb. Of the thirty suns nearest yours, only three are brighter. The Universe Power Directors initiate the specialized currents of energy which play between the individual stars and their respective systems. These solar furnaces, together with the dark giants of space, serve the power centers and physical controllers as way stations for the effective concentrating and directionizing of the energy circuits of the material creations.

⟦G11(ii)⟧ 41:3.2 The suns of Nebadon are not unlike those of other universes. The material composition of all suns, dark islands, planets, and satellites, even meteors, is quite identical. These suns have an average diameter of about one million miles, that of your own solar orb being slightly less. The largest star in the universe, the stellar cloud Antares, is four hundred and fifty times the diameter of your sun and is more than ninety million times its volume. But there is abundant space to accommodate all of these enormous suns. They have just as much comparative elbow room in space as one dozen oranges would have if they were circulating about throughout the interior of Urantia, and were the planet a hollow globe.

[AUTHORSHIP BOUNDARY — stands verbatim] 41:3.3 When suns that are too large are thrown off a nebular mother wheel, they soon break up or form double stars. All suns are originally truly gaseous, though they may later transiently exist in a semiliquid state. When your sun attained this quasi-liquid state of supergas pressure, it was not sufficiently large to split equatorially, this being one type of double star formation.

⟦G16⟧ 41:3.4 When less than one tenth the size of your sun, these fiery spheres rapidly contract, condense, and cool. When upwards of thirty times its size—rather thirty times the gross content of actual material—suns still do not split into two separate bodies; the greatest of them, exceeding two hundred times the sun's gross content, burn on as single spheres, for fission at any threshold of size is not the portion of the mighty suns.

⟦G14(i)⟧ 41:3.5 The most recent of the major cosmic eruptions in Orvonton was the extraordinary explosion of a single aged sun, disrupted entire in one conflagration, the light of which reached Urantia in A.D. 1572. This conflagration was so intense that the explosion was clearly visible in broad daylight.

41:3.6 Not all stars are solid, but many of the older ones are. Some of the reddish, faintly glimmering stars have acquired a density at the center of their enormous masses which would be expressed by saying that one cubic inch of such a star, if on Urantia, would weigh six thousand pounds. The enormous pressure, accompanied by loss of heat and circulating energy, has resulted in bringing the orbits of the basic material units closer and closer together until they now closely approach the status of electronic condensation. This process of cooling and contraction may continue to the limiting and critical explosion point of ultimatonic condensation.

41:3.7 Most of the giant suns are relatively young; most of the dwarf stars are old, but not all. The collisional dwarfs may be very young and may glow with an intense white light, never having known an initial red stage of youthful shining. Both very young and very old suns usually shine with a reddish glow. The yellow tinge indicates moderate youth or approaching old age, but the brilliant white light signifies robust and extended adult life.

41:3.8 While all adolescent suns do not pass through a pulsating stage, at least not visibly, when looking out into space you may observe many of these younger stars whose gigantic respiratory heaves require from two to seven days to complete a cycle. Your own sun still carries a diminishing legacy of the mighty upswellings of its younger days, but the period has lengthened from the former three and one-half day pulsations to the present eleven and one-half year sunspot cycles.

41:3.9 Stellar variables have numerous origins. In some double stars the tides caused by rapidly changing distances as the two bodies swing around their orbits also occasion periodic fluctuations of light. These gravity variations produce regular and recurrent flares, just as the capture of meteors by the accretion of energy-material at the surface would result in a comparatively sudden flash of light which would speedily recede to normal brightness for that sun. Sometimes a sun will capture a stream of meteors in a line of lessened gravity opposition, and occasionally collisions cause stellar flare-ups, but the majority of such phenomena are wholly due to internal fluctuations.

⟦F4e⟧ 41:3.10 In one group of variable stars the period of light fluctuation is directly dependent on luminosity, and knowledge of this fact enables astronomers to utilize such suns as universe lighthouses or accurate measuring points for the further exploration of distant star clusters. By this technique it is possible to measure stellar distances most precisely up to more than one million light-years. Better methods of space measurement and improved telescopic technique will sometime more fully disclose the ten grand divisions of the superuniverse of Orvonton. [BRIDGEWORK]

4. SUN DENSITY

41:4.1 The mass of your sun is slightly greater than the estimate of your physicists, who have reckoned it as about two octillion (2 x 10 ^27) tons. It now exists about halfway between the most dense and the most diffuse stars, having about one and one-half times the density of water. But your sun is neither a liquid nor a solid—it is gaseous—and this is true notwithstanding the difficulty of explaining how gaseous matter can attain this and even much greater densities.

41:4.2 Gaseous, liquid, and solid states are matters of atomic-molecular relationships, but density is a relationship of space and mass. Density varies directly with the quantity of mass in space and inversely with the amount of space in mass, the space between the central cores of matter and the particles which whirl around these centers as well as the space within such material particles.

41:4.3 Cooling stars can be physically gaseous and tremendously dense at the same time. You are not familiar with the solar supergases, but these and other unusual forms of matter explain how even nonsolid suns can attain a density equal to iron—about the same as Urantia—and yet be in a highly heated gaseous state and continue to function as suns. The atoms in these dense supergases are exceptionally small; they contain few electrons. Such suns have also largely lost their free ultimatonic stores of energy.

41:4.4 One of your near-by suns, which started life with about the same mass as yours, has now contracted almost to the size of Urantia, having become sixty thousand times as dense as your sun. The weight of this hot-cold gaseous-solid is about one ton per cubic inch. And still this sun shines with a faint reddish glow, the senile glimmer of a dying monarch of light.

⟦G10(iii)⟧ 41:4.5 Most of the suns, however, are not so dense. One of your nearer neighbors has a density exactly equal to that of your atmosphere at sea level. If you were in the interior of this sun, you would be unable to discern anything. And temperature permitting, you could penetrate such a giant and notice no more matter than you perceive in the air of your earthly living rooms; but such diffuse monarchs are the few, for the majority of the suns which twinkle in the night sky are dwarfs—dense, compact, and impenetrable—and admit no such passage.

41:4.6 The massive sun of Veluntia, one of the largest in Orvonton, has a density only one one-thousandth that of Urantia's atmosphere. Were it in composition similar to your atmosphere and not superheated, it would be such a vacuum that human beings would speedily suffocate if they were in or on it.

41:4.7 Another of the Orvonton giants now has a surface temperature a trifle under three thousand degrees. Its diameter is over three hundred million miles—ample room to accommodate your sun and the present orbit of the earth. And yet, for all this enormous size, over forty million times that of your sun, its mass is only about thirty times greater. These enormous suns have an extending fringe that reaches almost from one to the other.

5. SOLAR RADIATION

⟦G19⟧ 41:5.1 That the suns of space are not very dense is proved by the steady streams of escaping light-energies. Too great a density would retain light the longer by opacity, but no accumulation unto explosion ensues: the sun settles into balance, radiating from its surface as fast as its interior supplies. There is a tremendous light or gas pressure within a sun to cause it to shoot forth such a stream of energy as to penetrate space for millions upon millions of miles to energize, light, and heat the distant planets. Fifteen feet of surface of the density of Urantia would delay the escape of all X rays and light-energies from a sun, but it could not bottle them up until accumulating energies overcame gravity with a tremendous outward explosion; the delayed energies would raise the surface to whatever temperature restored the balance of escape, and the sun would shine on in equilibrium, its fires throttled but never detonated by their own light.

41:5.2 Light, in the presence of the propulsive gases, is highly explosive when confined at high temperatures by opaque retaining walls. Light is real. As you value energy and power on your world, sunlight would be economical at a million dollars a pound.

41:5.3 The interior of your sun is a vast X-ray generator. The suns are supported from within by the incessant bombardment of these mighty emanations.

41:5.4 It requires more than one-half million years for an X-ray-stimulated electron to work its way from the very center of an average sun up to the solar surface, whence it starts out on its space adventure, maybe to warm an inhabited planet, to be captured by a meteor, to participate in the birth of an atom, to be attracted by a highly charged dark island of space, or to find its space flight terminated by a final plunge into the surface of a sun similar to the one of its origin.

41:5.5 The X rays of a sun's interior charge the highly heated and agitated electrons with sufficient energy to carry them out through space, past the hosts of detaining influences of intervening matter and, in spite of divergent gravity attractions, on to the distant spheres of the remote systems. The great energy of velocity required to escape the gravity clutch of a sun is sufficient to insure that the sunbeam will travel on with unabated velocity until it encounters considerable masses of matter; whereupon it is quickly transformed into heat with the liberation of other energies.

⟦D6⟧ 41:5.6 Energy, whether as light or in other forms, in its flight through space moves straight forward. The actual particles of material existence traverse space like a fusillade. They go in a straight and unbroken line or procession except as they are acted on by superior forces, and except as they ever obey the gravity inherent in material mass. [BRIDGEWORK]

⟦G7(v)⟧ 41:5.7 Solar energy is propelled in waves as truly as it proceeds in direct lines, for the two manners are one in the constitution of energy itself; no action of coexistent and diverse influences is required to produce the undulation, and none produces it. A given form of organized energy proceeds in a direct line, and yet it bears its wave nature within itself, manifesting it even when a single particle journeys alone. The presence of a second or a third form of force-energy may modify the stream under observation, but it does not create its waviness, which was there before any companion arrived. In this the familiar rainstorm analogy misleads: the raindrops descend in a direct line of unbroken procession, and the wind gives them the visible appearance of sheets and waves—but light owes its waves to no wind of space. They are its own.

⟦G7(v)⟧ 41:5.8 Solar-light emanations execute their wavy phenomena as their own nature, as truly as they are chopped up into infinitesimal portions of definite length and weight. And, practically considered, that is exactly what happens. [BRIDGEWORK] You can hardly hope to arrive at a better understanding of the behavior of light until such a time as you acquire a clearer concept of the interaction and interrelationship of the various space-forces and solar energies operating in the space regions of Nebadon. Your present confusion is also due to your incomplete grasp of this problem as it involves the interassociated activities of the personal and nonpersonal control of the master universe—the presences, the performances, and the co-ordination of the Conjoint Actor and the Unqualified Absolute.

6. CALCIUM—THE WANDERER OF SPACE

41:6.1 In deciphering spectral phenomena, it should be remembered that space is not empty; that light, in traversing space, is sometimes slightly modified by the various forms of energy and matter which circulate in all organized space. Some of the lines indicating unknown matter which appear in the spectra of your sun are due to modifications of well-known elements which are floating throughout space in shattered form, the atomic casualties of the fierce encounters of the solar elemental battles. Space is pervaded by these wandering derelicts, especially sodium and calcium.

⟦G17(iii)⟧ 41:6.2 Calcium is, in fact, a trace element of the matter-permeation of space throughout Orvonton, though its spectral voice is out of all proportion to its abundance. Our whole superuniverse is sprinkled with the gases of space—hydrogen and helium beyond all comparison—and stone is not the basic building matter for the planets and spheres of space; the rocky worlds are built chiefly of oxygen, silicon, iron, and magnesium. The cosmic cloud, the great space blanket, consists for the most part of hydrogen, with helium next in train; the modified atoms of calcium are but a seasoning in the vastness. The stone atom is nonetheless one of the most persistent of the elements in the testimony of the spectroscope. It not only endures solar ionization—splitting—but persists in an associative identity even after it has been battered by the destructive X rays and shattered by the high solar temperatures. Calcium possesses a marked individuality and longevity among the more common forms of matter.

⟦G17(iii)⟧ 41:6.3 As your physicists have suspected, these mutilated remnants of solar calcium are borne outward from the sun, and thus their widespread dissemination throughout space is tremendously facilitated. The sodium atom, under certain modifications, is also capable of light and energy locomotion. The calcium feat is all the more remarkable since this element has almost twice the mass of sodium. Space-permeation by calcium is due to the fact that it escapes from the solar photosphere, in modified form, in the outrushing streams of particles which the sun incessantly pours into space—not by riding the outgoing sunbeams, for no atom rides a beam. Of all the solar elements, calcium, notwithstanding its comparative bulk—containing as it does twenty revolving electrons—is among the most successful in escaping from the solar interior to the realms of space. But it leaves no layer behind it: there is no calcium layer, no gaseous stone surface, on the sun six thousand miles thick; calcium is a trace constituent of the solar atmosphere, present in small proportion above the nineteen lighter elements, and the numerous heavier ones underneath.

⟦G17(iii)⟧ 41:6.4 Calcium is an active and versatile element at solar temperatures. The stone atom has two agile and loosely attached electrons in the two outer electronic circuits, which are very close together. Early in the atomic struggle it loses its outer electron; whereupon the mutilated stone atom proclaims itself to all space by the brilliance of its spectral testimony. It does not defy gravity, and it does not ride the emerging streams of light and energy, the sunbeams, to liberty and adventure; it departs the sun as all atoms depart, in the material streams pouring outward from the solar interior, neither grasping nor letting go any beam. And stone is not the chief component of the worlds of space; oxygen, silicon, iron, and magnesium divide that building honor among them. Calcium is the most expert solar-prison escaper only in the eye of the spectroscope, which registers its presence far beyond its true abundance.

41:6.5 The agility of this acrobatic calcium electron is indicated by the fact that, when tossed by the temperature-X-ray solar forces to the circle of the higher orbit, it only remains in that orbit for about one one-millionth of a second; but before the electric-gravity power of the atomic nucleus pulls it back into its old orbit, it is able to complete one million revolutions about the atomic center.

⟦G17(iii)⟧ 41:6.6 Your sun has parted with an enormous quantity of its calcium, having lost tremendous amounts during the times of its convulsive eruptions in connection with the formation of the solar system. Much of the solar calcium is now in the outer atmosphere of the sun. [BRIDGEWORK]

41:6.7 It should be remembered that spectral analyses show only sun-surface compositions. For example: Solar spectra exhibit many iron lines, but iron is not the chief element in the sun. This phenomenon is almost wholly due to the present temperature of the sun's surface, a little less than 6,000 degrees, this temperature being very favorable to the registry of the iron spectrum.

7. SOURCES OF SOLAR ENERGY

41:7.1 The internal temperature of many of the suns, even your own, is much higher than is commonly believed. In the interior of a sun practically no whole atoms exist; they are all more or less shattered by the intensive X-ray bombardment which is indigenous to such high temperatures. Regardless of what material elements may appear in the outer layers of a sun, those in the interior are rendered very similar by the dissociative action of the disruptive X rays. X ray is the great leveler of atomic existence.

41:7.2 The surface temperature of your sun is almost 6,000 degrees, but it rapidly increases as the interior is penetrated until it attains the unbelievable height of about 35,000,000 degrees in the central regions. (All of these temperatures refer to your Fahrenheit scale.)

⟦G13(i)⟧ 41:7.3 All of these phenomena are indicative of enormous energy expenditure. The sources of solar energy, as your physicists have variously reckoned them, are named below—but let the order of their naming carry no false weight: the sun shines almost wholly by the second of them, the transmutation of its hydrogen into helium in the deep interior, while the first, the annihilation of atoms and electrons, contributes nothing to its fire:

  1. Annihilation of atoms and, eventually, of electrons.

  2. Transmutation of elements, including the radioactive group of energies thus liberated.

  3. The accumulation and transmission of certain universal space-energies.

  4. Space matter and meteors which are incessantly diving into the blazing suns.

  5. Solar contraction; the cooling and consequent contraction of a sun yields energy and heat sometimes greater than that supplied by space matter.

  6. Gravity action at high temperatures transforms certain circuitized power into radiative energies.

  7. Recaptive light and other matter which are drawn back into the sun after having left it, together with other energies having extrasolar origin.

COMPANION FOOTNOTE — the roster's order (41:7.3). Companion layer: this note stands beside the text, not in it. Placed under Chuck's OP6 ruling (Nov 6, 2026) — the arrangement stands, and this footnote is the exception he allowed to it. Keyed ⟦G13(i)⟧; recorded in the change log, §I. No item of the list is moved, struck, or renumbered by this note.

The seven sources stand above in the order the author set them, and that order is the era's, not the sun's. As printed in 1955, the list was introduced "in the order of their importance," annihilation first — first because Eddington, the era's great authority on the sun's fire, favored annihilation as its source, and the roster transcribes his preference. Change 10 corrected the framing sentence, and the corrected lead-in now says plainly where the sun's fire actually comes from; but a list teaches by its silhouette as well as by its sentences, and this note stands here for the reader who takes the silhouette alone. The corrected understanding of the items' relations is this: the second of them, transmutation — hydrogen fused into helium in the deep interior — supplies essentially all of the sun's energy, and §8 takes it up on its own terms; the fifth, contraction, yields a real but minor share, the inheritance of the sun's formation rather than a present mainstay; the third, fourth, sixth, and seventh name intakes and returns that are negligible as sources — energies a sun receives or recaptures, not fires of its own; and the first, the annihilation of atoms and electrons, contributes nothing at all: no such process burns in the sun. Under the ruling, the order itself stands unaltered as the author's arrangement; reordering is reserved for the case — examined for, and not found in these papers (change log §I) — where an order does direct work in a later flow or teaching.

41:7.4 There exists a regulating blanket of hot gases (sometimes millions of degrees in temperature) which envelops the suns, and which acts to stabilize heat loss and otherwise prevent hazardous fluctuations of heat dissipation. During the active life of a sun the internal temperature of 35,000,000 degrees remains about the same quite regardless of the progressive fall of the external temperature.

41:7.5 You might try to visualize 35,000,000 degrees of heat, in association with certain gravity pressures, as the electronic boiling point. Under such pressure and at such temperature all atoms are degraded and broken up into their electronic and other ancestral components; even the electrons and other associations of ultimatons may be broken up, but the suns are not able to degrade the ultimatons.

41:7.6 These solar temperatures operate to enormously speed up the ultimatons and the electrons, at least such of the latter as continue to maintain their existence under these conditions. You will realize what high temperature means by way of the acceleration of ultimatonic and electronic activities when you pause to consider that one drop of ordinary water contains over one billion trillions of atoms. This is the energy of more than one hundred horsepower exerted continuously for two years. The total heat now given out by the solar system sun each second is sufficient to boil all the water in all the oceans on Urantia in just one second of time.

⟦G18(i)⟧ 41:7.7 Only those suns which function in the direct channels of the main streams of universe energy can long replenish their material losses by the intake of space-force and analogous circulating energy, and such solar furnaces blaze on the longer for their favorable situation. But no sun shines forever: every furnace of space consumes in time that which no intake restores entire, and stars far removed from these chief channels of recharging are destined to undergo energy depletion the sooner—gradually cool off and eventually burn out.

41:7.8 Such dead or dying suns can be rejuvenated by collisional impact or can be recharged by certain nonluminous energy islands of space or through gravity-robbery of near-by smaller suns or systems. The majority of dead suns will experience revivification by these or other evolutionary techniques. Those which are not thus eventually recharged are destined to undergo disruption by mass explosion when the gravity condensation attains the critical level of ultimatonic condensation of energy pressure. Such disappearing suns thus become energy of the rarest form, admirably adapted to energize other more favorably situated suns.

8. SOLAR-ENERGY REACTIONS

41:8.1 In those suns which are encircuited in the space-energy channels, solar energy is liberated by various complex nuclear-reaction chains, the most common of which is the hydrogen-carbon-helium reaction. In this metamorphosis, carbon acts as an energy catalyst since it is in no way actually changed by this process of converting hydrogen into helium. Under certain conditions of high temperature the hydrogen penetrates the carbon nuclei. Since the carbon cannot hold more than four such protons, when this saturation state is attained, it begins to emit protons as fast as new ones arrive. In this reaction the ingoing hydrogen particles come forth as a helium atom.

41:8.2 Reduction of hydrogen content increases the luminosity of a sun. In the suns destined to burn out, the height of luminosity is attained at the point of hydrogen exhaustion. Subsequent to this point, brilliance is maintained by the resultant process of gravity contraction. Eventually, such a star will become a so-called white dwarf, a highly condensed sphere.

⟦G14(ii)⟧ 41:8.3 In large suns—small circular nebulae—when hydrogen is exhausted and gravity contraction ensues, if such a body is not sufficiently opaque to retain the internal pressure of support for the outer gas regions, then a sudden collapse occurs. The gravity-electric changes give origin to vast quantities of tiny particles devoid of electric potential, and such particles readily escape from the solar interior, thus bringing about the collapse of a gigantic sun within a few days. It was no such emigration that occasioned the giant nova of the Andromeda nebula about fifty years ago: that vast stellar body did not collapse, in forty minutes or in forty days, but exploded—a sun disrupted entire, whose light mounted to its glory across days and waned across the months that followed, the orb itself expanded outward into space.

41:8.4 As a rule, the vast extrusion of matter continues to exist about the residual cooling sun as extensive clouds of nebular gases. And all this explains the origin of many types of irregular nebulae, such as the Crab nebula, which had its origin about nine hundred years ago, and which still exhibits the mother sphere as a lone star near the center of this irregular nebular mass.

9. SUN STABILITY

⟦D8⟧ 41:9.1 The larger suns maintain such a control over their electrons that light escapes only with the aid of the powerful X rays. [BRIDGEWORK] These helper rays penetrate all space and are concerned in the maintenance of the basic ultimatonic associations of energy. The great energy losses in the early days of a sun, subsequent to its attainment of maximum temperature—upwards of 35,000,000 degrees—are not so much due to light escape as to ultimatonic leakage. These ultimaton energies escape out into space, to engage in the adventure of electronic association and energy materialization, as a veritable energy blast during adolescent solar times.

[AUTHORSHIP BOUNDARY — stands verbatim] 41:9.2 Atoms and electrons are subject to gravity. The ultimatons are not subject to local gravity, the interplay of material attraction, but they are fully obedient to absolute or Paradise gravity, to the trend, the swing, of the universal and eternal circle of the universe of universes. Ultimatonic energy does not obey the linear or direct gravity attraction of near-by or remote material masses, but it does ever swing true to the circuit of the great ellipse of the far-flung creation.

⟦G12(ii)⟧ 41:9.3 Your own solar center radiates upwards of one hundred and seventy trillion tons of actual matter annually, while the giant suns lose matter at a prodigious rate during their earlier growth, the first billion years. A sun's life becomes stable after the maximum of internal temperature is reached, and the subatomic energies begin to be released. And it is just at this critical point that the larger suns are given to convulsive pulsations.

41:9.4 Sun stability is wholly dependent on the equilibrium between gravity-heat contention—tremendous pressures counterbalanced by unimagined temperatures. The interior gas elasticity of the suns upholds the overlying layers of varied materials, and when gravity and heat are in equilibrium, the weight of the outer materials exactly equals the temperature pressure of the underlying and interior gases. In many of the younger stars continued gravity condensation produces ever-heightening internal temperatures, and as internal heat increases, the interior X-ray pressure of supergas winds becomes so great that, in connection with the centrifugal motion, a sun begins to throw its exterior layers off into space, thus redressing the imbalance between gravity and heat.

⟦G12(iii)⟧ 41:9.5 Your own sun has long since attained relative equilibrium between its expansion and contraction cycles, those disturbances which produce the gigantic pulsations of many of the younger stars. Your sun is now in its fifth billion years, having shone for some four and one-half billions of years since its birth. At the present time it is functioning through the period of greatest economy. It will shine on as of present efficiency for some five billion years more. It will probably experience a period of decline brief beside the combined periods of its youth and stabilized function, and its whole career of shining will span about ten billion years.

10. ORIGIN OF INHABITED WORLDS

[AUTHORSHIP BOUNDARY — stands verbatim] 41:10.1 Some of the variable stars, in or near the state of maximum pulsation, are in process of giving origin to subsidiary systems, many of which will eventually be much like your own sun and its revolving planets. Your sun was in just such a state of mighty pulsation when the massive Angona system swung into near approach, and the outer surface of the sun began to erupt veritable streams—continuous sheets—of matter. This kept up with ever-increasing violence until nearest apposition, when the limits of solar cohesion were reached and a vast pinnacle of matter, the ancestor of the solar system, was disgorged. In similar circumstances the closest approach of the attracting body sometimes draws off whole planets, even a quarter or third of a sun. These major extrusions form certain peculiar cloud-bound types of worlds, spheres much like Jupiter and Saturn.

41:10.2 The majority of solar systems, however, had an origin entirely different from yours, and this is true even of those which were produced by gravity-tidal technique. But no matter what technique of world building obtains, gravity always produces the solar system type of creation; that is, a central sun or dark island with planets, satellites, subsatellites, and meteors.

41:10.3 The physical aspects of the individual worlds are largely determined by mode of origin, astronomical situation, and physical environment. Age, size, rate of revolution, and velocity through space are also determining factors. Both the gas-contraction and the solid-accretion worlds are characterized by mountains and, during their earlier life, when not too small, by water and air. The molten-split and collisional worlds are sometimes without extensive mountain ranges.

41:10.4 During the earlier ages of all these new worlds, earthquakes are frequent, and they are all characterized by great physical disturbances; especially is this true of the gas-contraction spheres, the worlds born of the immense nebular rings which are left behind in the wake of the early condensation and contraction of certain individual suns. Planets having a dual origin like Urantia pass through a less violent and stormy youthful career. Even so, your world experienced an early phase of mighty upheavals, characterized by volcanoes, earthquakes, floods, and terrific storms.

41:10.5 Urantia is comparatively isolated on the outskirts of Satania, your solar system, with one exception, being the farthest removed from Jerusem, while Satania itself is next to the outermost system of Norlatiadek, and this constellation is now traversing the outer fringe of Nebadon. You were truly among the least of all creation until Michael's bestowal elevated your planet to a position of honor and great universe interest. Sometimes the last is first, while truly the least becomes greatest.

[Presented by an Archangel in collaboration with the Chief of Nebadon Power Centers. ]

PAPER 42 — ENERGY—MIND AND MATTER — REVISED TEXT

42:0.1 The foundation of the universe is material in the sense that energy is the basis of all existence, and pure energy is controlled by the Universal Father. Force, energy, is the one thing which stands as an everlasting monument demonstrating and proving the existence and presence of the Universal Absolute. This vast stream of energy proceeding from the Paradise Presences has never lapsed, never failed; there has never been a break in the infinite upholding.

42:0.2 The manipulation of universe energy is ever in accordance with the personal will and the all-wise mandates of the Universal Father. This personal control of manifested power and circulating energy is modified by the co-ordinate acts and decisions of the Eternal Son, as well as by the united purposes of the Son and the Father executed by the Conjoint Actor. These divine beings act personally and as individuals; they also function in the persons and powers of an almost unlimited number of subordinates, each variously expressive of the eternal and divine purpose in the universe of universes. But these functional and provisional modifications or transmutations of divine power in no way lessen the truth of the statement that all force-energy is under the ultimate control of a personal God resident at the center of all things.

1. PARADISE FORCES AND ENERGIES

42:1.1 The foundation of the universe is material, but the essence of life is spirit. The Father of spirits is also the ancestor of universes; the eternal Father of the Original Son is also the eternity-source of the original pattern, the Isle of Paradise.

42:1.2 Matter—energy—for they are but diverse manifestations of the same cosmic reality, as a universe phenomenon is inherent in the Universal Father. "In him all things consist." Matter may appear to manifest inherent energy and to exhibit self-contained powers, but the lines of gravity involved in the energies concerned in all these physical phenomena are derived from, and are dependent on, Paradise. The ultimaton, the first measurable form of energy, has Paradise as its nucleus.

42:1.3 There is innate in matter and present in universal space a form of energy not known on Urantia. When this discovery is finally made, then will physicists feel that they have solved, almost at least, the mystery of matter. And so will they have approached one step nearer the Creator; so will they have mastered one more phase of the divine technique; but in no sense will they have found God, neither will they have established the existence of matter or the operation of natural laws apart from the cosmic technique of Paradise and the motivating purpose of the Universal Father.

⟦G20⟧ 42:1.4 Subsequent to even still greater progress and further discoveries, after Urantia has advanced immeasurably in comparison with present knowledge, though you should gain control of the energy revolutions of the electrical units of matter to the extent of modifying their physical manifestations—even after all such possible progress, forever will scientists be powerless to originate one flash of energy or ever to add to matter that which we call life—though atoms they may create, and do: the transmutation of the elements and the assembling of atoms that nature never made have been within their power since the early decades of your twentieth century.

42:1.5 The creation of energy and the bestowal of life are the prerogatives of the Universal Father and his associate Creator personalities. The river of energy and life is a continuous outpouring from the Deities, the universal and united stream of Paradise force going forth to all space. This divine energy pervades all creation. The force organizers initiate those changes and institute those modifications of space-force which eventuate in energy; the power directors transmute energy into matter; thus the material worlds are born. The Life Carriers initiate those processes in dead matter which we call life, material life. The Morontia Power Supervisors likewise perform throughout the transition realms between the material and the spiritual worlds. The higher spirit Creators inaugurate similar processes in divine forms of energy, and there ensue the higher spirit forms of intelligent life.

42:1.6 Energy proceeds from Paradise, fashioned after the divine order. Energy— pure energy—partakes of the nature of the divine organization; it is fashioned after the similitude of the three Gods embraced in one, as they function at the headquarters of the universe of universes. And all force is circuited in Paradise, comes from the Paradise Presences and returns thereto, and is in essence a manifestation of the uncaused Cause—the Universal Father; and without the Father would not anything exist that does exist.

42:1.7 Force derived from self-existent Deity is in itself ever existent. Force-energy is imperishable, indestructible; these manifestations of the Infinite may be subject to unlimited transmutation, endless transformation, and eternal metamorphosis; but in no sense or degree, not even to the slightest imaginable extent, could they or ever shall they suffer extinction. But energy, though springing from the Infinite, is not infinitely manifest; there are outer limits to the presently conceived master universe.

42:1.8 Energy is eternal but not infinite; it ever responds to the all-embracing grasp of Infinity. Forever force and energy go on; having gone out from Paradise, they must return thereto, even if age upon age be required for the completion of the ordained circuit. That which is of Paradise Deity origin can have only a Paradise destination or a Deity destiny.

42:1.9 And all this confirms our belief in a circular, somewhat limited, but orderly and far-flung universe of universes. If this were not true, then evidence of energy depletion at some point would sooner or later appear. All laws, organizations, administration, and the testimony of universe explorers—everything points to the existence of an infinite God but, as yet, a finite universe, a circularity of endless existence, well-nigh limitless but, nevertheless, finite in contrast with infinity.

2. UNIVERSAL NONSPIRITUAL ENERGY SYSTEMS (PHYSICAL ENERGIES)

⟦D6·D7⟧ 42:2.1 It is indeed difficult to find suitable words in the English language whereby to designate and wherewith to describe the various levels of force and energy—physical, mindal, or spiritual. These narratives cannot altogether follow your accepted definitions of force, energy, and power. There is such paucity of language that we must use these terms in multiple meanings. In this paper, for example, the word energy is used to denote all phases and forms of phenomenal motion, action, and potential, while force is applied to the pre-electronic, and power to the electronic, stages of energy. [BRIDGEWORK]

42:2.2 I will, however, endeavor to lessen conceptual confusion by suggesting the advisability of adopting the following classification for cosmic force, emergent energy, and universe power—physical energy:

⟦D3a⟧ 42:2.3 1. Space potency. This is the unquestioned free space presence of the Unqualified Absolute. The extension of this concept connotes the universe force-space potential inherent in the functional totality of the Unqualified Absolute, while the intension of this concept implies the totality of cosmic reality—universes—which emanated eternitywise from the never-beginning, never-ending, never-changing Isle of Paradise. [BRIDGEWORK]

42:2.4 The phenomena indigenous to the nether side of Paradise probably embrace three zones of absolute force presence and performance: the fulcral zone of the Unqualified Absolute, the zone of the Isle of Paradise itself, and the intervening zone of certain unidentified equalizing and compensating agencies or functions. These triconcentric zones are the centrum of the Paradise cycle of cosmic reality.

42:2.5 Space potency is a prereality; it is the domain of the Unqualified Absolute and is responsive only to the personal grasp of the Universal Father, notwithstanding that it is seemingly modifiable by the presence of the Primary Master Force Organizers.

42:2.6 On Uversa, space potency is spoken of as absoluta.

42:2.7 2. Primordial force. This represents the first basic change in space potency and may be one of the nether Paradise functions of the Unqualified Absolute. We know that the space presence going out from nether Paradise is modified in some manner from that which is incoming. But regardless of any such possible relationships, the openly recognized transmutation of space potency into primordial force is the primary differentiating function of the tension-presence of the living Paradise force organizers.

42:2.8 Passive and potential force becomes active and primordial in response to the resistance afforded by the space presence of the Primary Eventuated Master Force Organizers. Force is now emerging from the exclusive domain of the Unqualified Absolute into the realms of multiple response—response to certain primal motions initiated by the God of Action and thereupon to certain compensating motions emanating from the Universal Absolute. Primordial force is seemingly reactive to transcendental causation in proportion to absoluteness.

42:2.9 Primordial force is sometimes spoken of as pure energy; on Uversa we refer to it as segregata.

42:2.10 3. Emergent energies. The passive presence of the primary force organizers is sufficient to transform space potency into primordial force, and it is upon such an activated space field that these same force organizers begin their initial and active operations. Primordial force is destined to pass through two distinct phases of transmutation in the realms of energy manifestation before appearing as universe power. These two levels of emerging energy are:

⟦D6⟧ 42:2.11 a. Puissant energy. This is the powerful-directional, mass-movemented, mighty-tensioned, and forcible-reacting energy—gigantic energy systems set in motion by the activities of the primary force organizers. This primary or puissant energy is not at first definitely organized as energy-matter though probably yielding an aggregate-mass or space-directional response to the collective group of absolute influences operative from the nether side of Paradise. When energy emerges to the level of initial organization, the primary force organizers give way to the functioning of their secondary associates. [BRIDGEWORK]

⟦D6⟧ 42:2.12 b. Gravity energy. The now-appearing gravity-responding energy carries the potential of universe power and becomes the active ancestor of all universe matter. This secondary or gravity energy is the product of the energy elaboration resulting from the pressure-presence and the tension-trends set up by the Associate Transcendental Master Force Organizers. In response to the work of these force manipulators, space-energy rapidly passes from the puissant to the gravity stage, thus coming under the gravity that governs the soon appearing material mass of the electronic and the postelectronic stages of energy and matter. Upon the appearance of gravity response, the Associate Master Force Organizers may retire from the energy cyclones of space provided the Universe Power Directors are assignable to that field of action. [BRIDGEWORK]

42:2.13 We are quite uncertain regarding the exact causes of the early stages of force evolution, but we recognize the intelligent action of the Ultimate in both levels of emergent-energy manifestation. Puissant and gravity energies, when regarded collectively, are spoken of on Uversa as ultimata.

42:2.14 4. Universe power. Space-force has been changed into space-energy and thence into the energy of gravity control. Thus has physical energy been ripened to that point where it can be directed into channels of power and made to serve the manifold purposes of the universe Creators. This work is carried on by the versatile directors, centers, and controllers of physical energy in the grand universe—the organized and inhabited creations. These Universe Power Directors assume the more or less complete control of twenty-one of the thirty phases of energy constituting the present energy system of the seven superuniverses. This domain of power-energy-matter is the realm of the intelligent activities of the Sevenfold, functioning under the time-space overcontrol of the Supreme.

42:2.15 On Uversa we refer to the realm of universe power as gravita.

42:2.16 5. Havona energy. In concept this narrative has been moving Paradiseward as transmuting space-force has been followed, level by level, to the working level of the energy-power of the universes of time and space. Continuing Paradiseward, there is next encountered a pre-existent phase of energy which is characteristic of the central universe. Here the evolutionary cycle seems to turn back upon itself; energy-power now seems to begin to swing back towards force, but force of a nature very unlike that of space potency and primordial force. Havona energy systems are not dual; they are triune. This is the existential energy domain of the Conjoint Actor, functioning in behalf of the Paradise Trinity.

42:2.17 On Uversa these energies of Havona are known as triata.

42:2.18 6. Transcendental energy. This energy system operates on and from the upper level of Paradise and only in connection with the absonite peoples. On Uversa it is denominated tranosta.

42:2.19 7. Monota. Energy is close of kin to divinity when it is Paradise energy. We incline to the belief that monota is the living, nonspirit energy of Paradise—an eternity counterpart of the living, spirit energy of the Original Son—hence the nonspiritual energy system of the Universal Father.

42:2.20 We cannot differentiate the nature of Paradise spirit and Paradise monota; they are apparently alike. They have different names, but you can hardly be told very much about a reality whose spiritual and whose nonspiritual manifestations are distinguishable only by name

42:2.21 We know that finite creatures can attain the worship experience of the Universal Father through the ministry of God the Sevenfold and the Thought Adjusters, but we doubt that any subabsolute personality, even power directors, can comprehend the energy infinity of the First Great Source and Center. One thing is certain: If the power directors are conversant with the technique of the metamorphosis of space-force, they do not reveal the secret to the rest of us. It is my opinion that they do not fully comprehend the function of the force organizers.

42:2.22 These power directors themselves are energy catalyzers; that is, they cause energy to segment, organize, or assemble in unit formation by their presence. And all this implies that there must be something inherent in energy which causes it thus to function in the presence of these power entities. The Nebadon Melchizedeks long since denominated the phenomenon of the transmutation of cosmic force into universe power as one of the seven "infinities of divinity." And that is as far as you will advance on this point during your local universe ascension.

42:2.23 Notwithstanding our inability fully to comprehend the origin, nature, and transmutations of cosmic force, we are fully conversant with all phases of emergent-energy behavior from the times of its direct and unmistakable response to the action of Paradise gravity—about the time of the beginning of the function of the superuniverse power directors.

3. CLASSIFICATION OF MATTER

42:3.1 Matter in all universes, excepting in the central universe, is identical. Matter in its physical properties depends on the revolutionary rates of its component members, the number and size of the revolving members, their distance from the nuclear body or the space content of matter, as well as on the presence of certain forces as yet undiscovered on Urantia.

42:3.2 In the varied suns, planets, and space bodies there are ten grand divisions of matter:

  1. ⟦G1⟧ [42:3.3] Ultimatonic matter—the prime physical units of material existence, the first measurable form of energy.

  2. [42:3.4] Subelectronic matter—the explosive and repellent stage of the solar supergases.

  3. [42:3.5] Electronic matter—the electrical stage of material differentiation—electrons, protons, and various other units entering into the varied constitution of the electronic groups.

  4. [42:3.6] Subatomic matter—matter existing extensively in the interior of the hot suns.

  5. [42:3.7] Shattered atoms—found in the cooling suns and throughout space.

  6. [42:3.8] Ionized matter—individual atoms stripped of their outer (chemically active) electrons by electrical, thermal, or X-ray activities and by solvents.

  7. [42:3.9] Atomic matter—the chemical stage of elemental organization, the component units of molecular or visible matter.

  8. [42:3.10] The molecular stage of matter—matter as it exists on Urantia in a state of relatively stable materialization under ordinary conditions.

  9. [42:3.11] Radioactive matter—the disorganizing tendency and activity of the heavier elements under conditions of moderate heat and diminished gravity pressure.

  10. [42:3.12] Collapsed matter—the relatively stationary matter found in the interior of the cold or dead suns. This form of matter is not really stationary; there is still some ultimatonic even electronic activity, but these units are in very close proximity, and their rates of revolution are greatly diminished.

42:3.13 The foregoing classification of matter pertains to its organization rather than to the forms of its appearance to created beings. Neither does it take into account the pre-emergent stages of energy nor the eternal materializations on Paradise and in the central universe.

4. ENERGY AND MATTER TRANSMUTATIONS

42:4.1 Light, heat, electricity, magnetism, chemism, energy, and matter are—in origin, nature, and destiny—one and the same thing, together with other material realities as yet undiscovered on Urantia.

42:4.2 We do not fully comprehend the almost endless changes to which physical energy may be subject. In one universe it appears as light, in another as light plus heat, in another as forms of energy unknown on Urantia; in untold millions of years it may reappear as some form of restless, surging electrical energy or magnetic power; and still later on it may again appear in a subsequent universe as some form of variable matter going through a series of metamorphoses, to be followed by its outward physical disappearance in some great cataclysm of the realms. And then, after countless ages and almost endless wandering through numberless universes, again may this same energy re-emerge and many times change its form and potential; and so do these transformations continue through successive ages and throughout countless realms. Thus matter sweeps on, undergoing the transmutations of time but swinging ever true to the circle of eternity; even if long prevented from returning to its source, it is ever responsive thereto, and it ever proceeds in the path ordained by the Infinite Personality who sent it forth.

⟦D6⟧ 42:4.3 The power centers and their associates are much concerned in the work of transmuting the ultimaton into the circuits and revolutions of the electron. These unique beings control and compound power by their skillful manipulation of the basic units of materialized energy, the ultimatons. They are masters of energy as it circulates in this primitive state. In liaison with the physical controllers they are able to effectively control and direct energy even after it has transmuted to the electrical level, the so-called electronic stage. But their range of action is enormously curtailed when electronically organized energy swings into the whirls of the atomic systems. Upon such materialization, these energies fall under the complete grasp of the drawing power of gravity. [BRIDGEWORK]

42:4.4 Gravity acts positively on the power lanes and energy channels of the power centers and the physical controllers, but these beings have only a negative relation to gravity—the exercise of their antigravity endowments.

42:4.5 Throughout all space, cold and other influences are at work creatively organizing ultimatons into electrons. Heat is the measurement of electronic activity, while cold merely signifies absence of heat—comparative energy rest—the status of the universal force-charge of space provided neither emergent energy nor organized matter were present and responding to gravity.

42:4.6 Gravity presence and action is what prevents the appearance of the theoretical absolute zero, for interstellar space does not have the temperature of absolute zero. Throughout all organized space there are gravity-responding energy currents, power circuits, and ultimatonic activities, as well as organizing electronic energies. Practically speaking, space is not empty. Even the atmosphere of Urantia thins out increasingly until at about three thousand miles it begins to shade off into the average space matter in this section of the universe. The most nearly empty space known in Nebadon would yield about one hundred ultimatons—the equivalent of one electron—in each cubic inch. Such scarcity of matter is regarded as practically empty space.

42:4.7 Temperature—heat and cold—is secondary only to gravity in the realms of energy and matter evolution. Ultimatons are humbly obedient to temperature extremes. Low temperatures favor certain forms of electronic construction and atomic assembly, while high temperatures facilitate all sorts of atomic breakup and material disintegration.

42:4.8 When subjected to the heat and pressure of certain internal solar states, all but the most primitive associations of matter may be broken up. Heat can thus largely overcome gravity stability. But no known solar heat or pressure can convert ultimatons back into puissant energy.

42:4.9 The blazing suns can transform matter into various forms of energy, but the dark worlds and all outer space can slow down electronic and ultimatonic activity to the point of converting these energies into the matter of the realms. Certain electronic associations of a close nature, as well as many of the basic associations of nuclear matter, are formed in the exceedingly low temperatures of open space, being later augmented by association with larger accretions of materializing energy.

42:4.10 Throughout all of this never-ending metamorphosis of energy and matter we must reckon with the influence of gravity pressure and with the antigravity behavior of the ultimatonic energies under certain conditions of temperature, velocity, and revolution. Temperature, energy currents, distance, and the presence of the living force organizers and the power directors also have a bearing on all transmutation phenomena of energy and matter.

42:4.11 The increase of mass in matter is equal to the increase of energy divided by the square of the velocity of light. In a dynamic sense the work which resting matter can perform is equal to the energy expended in bringing its parts together from Paradise minus the resistance of the forces overcome in transit and the attraction exerted by the parts of matter on one another.

42:4.12 The existence of pre-electronic forms of matter is indicated by the two atomic weights of lead. The lead of original formation weighs slightly more than that produced through uranium disintegration by way of radium emanations; and this difference in atomic weight represents the actual loss of energy in the atomic breakup.

42:4.13 The relative integrity of matter is assured by the fact that energy can be absorbed or released only in those exact amounts which Urantia scientists have designated quanta. This wise provision in the material realms serves to maintain the universes as going concerns.

⟦G7(vi)⟧ 42:4.14 The quantity of energy taken in or given out when electronic or other positions are shifted is always a "quantum" or some multiple thereof, but the vibratory or wavelike behavior of such units of energy is wholly determined by the dimensions of the material structures concerned. Such wavelike energy ripples observe no fixed proportion to the diameters of the ultimatons, electrons, atoms, or other units thus performing; the length of the ripple is decreed by the energy and the momentum of the performer, and the selfsame electron may radiate ripples of any length—from the long undulations of the radio realm to the briefest rays—according to the swiftness and manner of its motion. The never-ending confusion attending the observation of the wave mechanics of quantum behavior is due to the superimposition of energy waves: Two crests can combine to make a double-height crest, while a crest and a trough may combine, thus producing mutual cancellation.

5. WAVE-ENERGY MANIFESTATIONS

⟦G7(iii)⟧ 42:5.1 In the superuniverse of Orvonton the octaves of wave energy run from the slowest undulations of the radio realm upward through the visible light to the swiftest rays of radium; of these groups of energy manifestations, the greater part are wholly or partially recognized on Urantia. The sun's rays constitute four octaves in the superuniverse scale, the visible rays embracing a single octave. The ultraviolet group comes next, while ten octaves up are the X rays, followed by the Y rays of radium. Thirty-two octaves above the visible light of the sun there lies no further wave band: the outer-space rays which so incessantly impinge upon the worlds are not waves at all but highly energized minute particles of matter, speeding in direct lines from the depths of space. Next downward from visible sunlight appear the infrared rays, and thirty octaves below are the radio transmission group.

42:5.2 Wavelike energy manifestations—from the standpoint of twentieth-century Urantia scientific enlightenment—may be classified into the following ten groups:

  1. [42:5.3] Infraultimatonic rays —the borderland revolutions of ultimatons as they begin to assume definite form. This is the first stage of emergent energy in which wavelike phenomena can be detected and measured.

  2. [42:5.4] Ultimatonic rays. The assembly of energy into the minute spheres of the ultimatons occasions vibrations in the content of space which are discernible and measurable. And long before physicists ever discover the ultimaton, they will undoubtedly detect the phenomena of these rays as they shower in upon Urantia. These short and powerful rays represent the initial activity of the ultimatons as they are slowed down to that point where they veer towards the electronic organization of matter. As the ultimatons aggregate into electrons, condensation occurs with a consequent storage of energy.

  3. [42:5.5] The short space rays. These are the shortest of all purely electronic vibrations and represent the preatomic stage of this form of matter. These rays require extraordinarily high or low temperatures for their production. There are two sorts of these space rays: one attendant upon the birth of atoms and the other indicative of atomic disruption. They emanate in the largest quantities from the densest plane of the superuniverse, the Milky Way, which is also the densest plane of the outer universes.

  4. [42:5.6] The electronic stage. This stage of energy is the basis of all materialization in the seven superuniverses. When electrons pass from higher to lower energy levels of orbital revolution, quanta are always given off. Orbital shifting of electrons results in the ejection or the absorption of very definite and uniform measurable particles of light-energy, while the individual electron always gives up a particle of light-energy when subjected to collision. Wavelike energy manifestations also attend upon the performances of the positive bodies and the other members of the electronic stage.

  5. [42:5.7] Gamma rays —those emanations which characterize the spontaneous dissociation of atomic matter. The best illustration of this form of electronic activity is in the phenomena associated with radium disintegration.

  6. [42:5.8] The X-ray group. The next step in the slowing down of the electron yields the various forms of solar X rays together with artificially generated X rays. The electronic charge creates an electric field; movement gives rise to an electric current; the current produces a magnetic field. When an electron is suddenly stopped, the resultant electromagnetic commotion produces the X ray; the X ray is that disturbance. The solar X rays are identical with those which are mechanically generated for exploring the interior of the human body except that they are a trifle longer.

  7. [42:5.9] The ultraviolet or chemical rays of sunlight and the various mechanical productions.

  8. [42:5.10] The white light —the whole visible light of the suns.

  9. [42:5.11] Infrared rays —the slowing down of electronic activity still nearer the stage of appreciable heat.

  10. [42:5.12] Hertzian waves —those energies utilized on Urantia for broadcasting.

42:5.13 Of all these ten phases of wavelike energy activity, the human eye can react to just one octave, the whole light of ordinary sunlight.

⟦G7(v)⟧ 42:5.14 The so-called ether is merely a collective name to designate a group of force and energy activities occurring in space. Ultimatons, electrons, and other mass aggregations of energy are uniform particles of matter, and in their transit through space they really proceed in direct lines. Light and all other forms of recognizable energy manifestations consist of a succession of definite energy particles which proceed in direct lines except as modified by gravity and other intervening forces. That these processions of energy particles appear as wave phenomena when subjected to certain observations is due to no resistance of any blanket of space and to no tension of the associated aggregations of matter; the waviness is inherent in the particles themselves, each of which proceeds in a direct line yet bears its undulatory nature within its own constitution, manifesting it even in solitary flight.

⟦G7(v)⟧ 42:5.15 The passage of a ship through water initiates waves of varying amplitude and interval, for the water is a true medium, and the waves are the water's own. The particles of energy-matter are otherwise conditioned: their wavelike behavior attends them through the emptiest reaches of space, excited by no medium and produced by no excitation of the content of space, for the undulation is inherent in their constitution.

⟦G7(v)⟧ 42:5.16 Primordial-force behavior does give rise to phenomena which are in many ways analogous to your postulated ether. Space is not empty; the spheres of all space whirl and plunge on through a vast ocean of outspread force-energy; neither is the space content of an atom empty. Nevertheless there is no ether; nor does any absence of ether preserve the inhabited planet from falling into the sun or the encircling electron from falling into the nucleus. The planet is preserved by its orbital motion, which forever balances the pull of gravity, and the electron is preserved by the quantum laws of its constitution, which allot it stations from which no descent into the nucleus is permitted.

6. ULTIMATONS, ELECTRONS, AND ATOMS

42:6.1 While the space charge of universal force is homogeneous and undifferentiated, the organization of evolved energy into matter entails the concentration of energy into discrete masses of definite dimensions and established weight—precise gravity reaction.

[AUTHORSHIP BOUNDARY — stands verbatim] 42:6.2 Local or linear gravity becomes fully operative with the appearance of the atomic organization of matter. Preatomic matter becomes slightly gravity responsive when activated by X ray and other similar energies, but no measurable linear-gravity pull is exerted on free, unattached, and uncharged electronic-energy particles or on unassociated ultimatons.

42:6.3 Ultimatons function by mutual attraction, responding only to the circular Paradise-gravity pull. Without linear-gravity response they are thus held in the universal space drift. Ultimatons are capable of accelerating revolutionary velocity to the point of partial antigravity behavior, but they cannot, independent of force organizers or power directors, attain the critical escape velocity of deindividuation, return to the puissant-energy stage. In nature, ultimatons escape the status of physical existence only when participating in the terminal disruption of a cooled-off and dying sun.

⟦G1⟧ 42:6.4 The ultimatons, unknown on Urantia, slow down through many phases of physical activity before they attain the revolutionary-energy prerequisites to electronic organization. Ultimatons have three varieties of motion: mutual resistance to cosmic force, individual revolutions of antigravity potential, and the associational motions of their congregations in the approaches to electronic organization.

⟦G1⟧ 42:6.5 Mutual attraction holds ultimatons together in their congregations, but the electron is not of their building: it has no constituents, neither one hundred ultimatons nor any other number of lesser units, and it can suffer no loss of parts, for it has none. There are therefore no modified forms of the electron arising from such loss; the electron is elementary and indivisible, everywhere and always the same unit of material existence, in the atom and in free space alike.

[AUTHORSHIP BOUNDARY — stands verbatim] 42:6.6 Ultimatons do not describe orbits or whirl about in circuits within the electrons, but they do spread or cluster in accordance with their axial revolutionary velocities, thus determining the differential electronic dimensions. This same ultimatonic velocity of axial revolution also determines the negative or positive reactions of the several types of electronic units. The entire segregation and grouping of electronic matter, together with the electric differentiation of negative and positive bodies of energy-matter, result from these various functions of the component ultimatonic interassociation.

42:6.7 Each atom is a trifle over 1/100,000,000th of an inch in diameter, while an electron weighs a little less than 1/2,000th of the smallest atom, hydrogen. The positive proton, characteristic of the atomic nucleus, while it may be no larger than a negative electron, weighs from two to three thousand times more.

42:6.8 If the mass of matter should be magnified until that of an electron equaled one tenth of an ounce, then were size to be proportionately magnified, the volume of such an electron would become as large as that of the earth. If the volume of a proton—eighteen hundred times as heavy as an electron—should be magnified to the size of the head of a pin, then, in comparison, a pin's head would attain a diameter equal to that of the earth's orbit around the sun.

7. ATOMIC MATTER

⟦G3(i)⟧ 42:7.1 The formation of all matter presents a center and an encompassing order. There is at the center of every minute universe of energy a relatively stable, comparatively stationary, nuclear portion of material existence. This central unit is endowed with a threefold possibility of manifestation. Surrounding this energy center there abide, in endless profusion, the energy units of the electronic realm—not whirling in circuits as the planets encircle the sun of some starry group like your own solar system, for within the atom there are no orbits, but stationed in their appointed orders round about the central unit, comparable to the planets only in that a numerous attendance encompasses a common center.

⟦G3(i)⟧ 42:7.2 Within the atom the electrons do not revolve about the central nucleus as the planets revolve about the sun in the space of the solar system; they occupy appointed stations in an encompassing electronic realm, a cloud and not a circuit. Neither is there the same relative distance, in comparison with actual size, between the atomic nucleus and the inner electronic realm as exists between the inner planet, Mercury, and your sun: the electronic realm is ampler by hundreds of times, its remove from the nucleus, reckoned against the nucleus's own size, exceeding Mercury's remove from the sun, reckoned against the sun's size, by a factor of hundreds.

⟦G1⟧ 42:7.3 The electronic axial revolutions and their orbital velocities about the atomic nucleus are both beyond the human imagination, not to mention the velocities of the ultimatons. [BRIDGEWORK] The positive particles of radium fly off into space at the rate of ten thousand miles a second, while the negative particles attain a velocity approximating that of light.

⟦G4(ii)·G3(i)⟧ 42:7.4 The local universes are of decimal construction. There are more than one hundred distinguishable atomic materializations of space-energy in a dual universe—one hundred and eighteen are known to the science of Urantia—and no maximum of one hundred bounds the possible organization of matter in Nebadon. These forms of matter consist of a regular series in which, from the first upward, the electrons are stationed about a central and relatively compact nucleus. It is this orderly and dependable association of various energies that constitutes matter.

⟦G4(ii)⟧ 42:7.5 Not every world will show the elements in their entire series at the surface, but they are somewhere present, have been present, or are in process of evolution. Conditions surrounding the origin and subsequent evolution of a planet determine how many of the atomic types will be observable. [BRIDGEWORK] The heavier atoms are not found on the surface of many worlds. Even on Urantia the known heavier elements manifest a tendency to fly to pieces, as is illustrated by radium behavior.

⟦G3(i)⟧ 42:7.6 Stability of the atom depends on the number of electrically inactive neutrons in the central body. Chemical behavior is wholly dependent on the activity of the stationed electrons. [BRIDGEWORK]

⟦G4(iii)·G4(iv)⟧ 42:7.7 In nature it has never been possible to assemble more than ninety-two orbital electrons in one atomic system; uranium is nature's heaviest construction. Beyond it, the elements are the work of artifice: one hundred and one electrons, and more, have been artificially assembled about their nuclei, and the atoms so formed, though unstable, endure for measurable moments and disintegrate by the ordinary processes of radioactivity. There is no instantaneous disruption of the central proton, and no wild dispersion of the electrons and other liberated energies.

⟦G3(i)·G3(ii)⟧ 42:7.8 While atoms may contain from one to more than one hundred electrons, none of them revolve about the central nucleus as distinct and discrete bodies upon precise and definite orbits. The electrons nearest the center are the most difficult of observation or detection as separate and organized bodies. This same comparative ratio of electronic behavior in relation to nuclear proximity obtains in all atoms regardless of the number of electrons embraced. The nearer the nucleus, the less there is of electronic individuality. The wavelike energy extension of an electron may so spread out as to occupy the whole of the lesser atomic stations; especially is this true of the electrons nearest the atomic nucleus.

⟦G3(ii)⟧ 42:7.9 The two innermost electrons have individuality, but their energy systems tend to intermingle, extending from electron to electron and well-nigh from station to station. The next eight electrons constitute the second family, or energy zone, and are of advancing individuality, bodies of matter exerting a more complete control over their attendant energy systems. The next eighteen electrons, the third energy zone, are still more individualized and occupy more distinct and definite stations; and the fourth zone accommodates thirty-two. Such—two, eight, eighteen, thirty-two—are the appointed capacities of the electronic families in all the worlds of space. The electrons of the outermost occupied zone are possessed of the dignity of independence and are, therefore, able to escape more or less freely from the control of the mother nucleus. With a minimum variation in temperature and pressure, the members of the outermost group of electrons will escape from the grasp of the central nucleus, as is illustrated by the spontaneous disruption of uranium and kindred elements.

⟦G3(iv)⟧ 42:7.10 The atoms are progressively less easy of comprehension as their electron numbers mount; no threshold divides the twenty-seventh atom from the twenty-eighth, nor any other from its neighbor—the deepening is gradual from the first atom to the last. Throughout this ascent we encounter, in ever-increasing measure, the unpredictability which these presentations attribute to the supposed presence of the Unqualified Absolute. But some of this electronic unpredictability is due to differential ultimatonic axial revolutionary velocities and to the unexplained "huddling" proclivity of ultimatons. Other influences—physical, electrical, magnetic, and gravitational—also operate to produce variable electronic behavior. Atoms therefore are similar to persons as to predictability. Statisticians may announce laws governing a large number of either atoms or persons but not for a single individual atom or person.

8. ATOMIC COHESION

⟦G5(iii)⟧ 42:8.1 Gravity is not numbered among the factors concerned in holding together a tiny atomic energy system, for its hold upon these minute units is too feeble for reckoning; the atom is held together by the recognized law of electric attraction between the positive nucleus and the negative electrons, and there is no powerful and unknown energy present in and among these basic physical units awaiting discovery on Urantia.

⟦G5(iii)⟧ 42:8.2 The interelectronic space of an atom is not empty. Throughout an atom this space is pervaded by the electric influence of the nucleus and the electrons and is activated by wavelike manifestations which are perfectly synchronized with electronic velocity. This force is wholly the recognized dominion of your laws of positive and negative attraction; its behavior, though statistical in its particulars, requires no unnamed influence for its accounting.

42:8.3 The charged protons and the uncharged neutrons of the nucleus of the atom are held together by the reciprocating function of the mesotron, a particle of matter 180 times as heavy as the electron. Without this arrangement the electric charge carried by the protons would be disruptive of the atomic nucleus.

42:8.4 As atoms are constituted, neither electric nor gravitational forces could hold the nucleus together. The integrity of the nucleus is maintained by the reciprocal cohering function of the mesotron, which is able to hold charged and uncharged particles together because of superior force-mass power and by the further function of causing protons and neutrons constantly to change places. The mesotron causes the electric charge of the nuclear particles to be incessantly tossed back and forth between protons and neutrons. At one infinitesimal part of a second a given nuclear particle is a charged proton and the next an uncharged neutron. And these alternations of energy status are so unbelievably rapid that the electric charge is deprived of all opportunity to function as a disruptive influence. Thus does the mesotron function as an "energy-carrier" particle which mightily contributes to the nuclear stability of the atom.

42:8.5 The presence and function of the mesotron also explains another atomic riddle. When atoms perform radioactively, they emit far more energy than would be expected. This excess of radiation is derived from the breaking up of the mesotron "energy carrier," which thereby becomes a mere electron. The mesotronic disintegration is also accompanied by the emission of certain small uncharged particles.

42:8.6 The mesotron explains certain cohesive properties of the atomic nucleus, but it does not account for the cohesion of proton to proton nor for the adhesion of neutron to neutron. The paradoxical and powerful force of atomic cohesive integrity is a form of energy as yet undiscovered on Urantia.

42:8.7 These mesotrons are found abundantly in the space rays which so incessantly impinge upon your planet.

9. NATURAL PHILOSOPHY

42:9.1 Religion is not alone dogmatic; natural philosophy equally tends to dogmatize. When a renowned religious teacher reasoned that the number seven was fundamental to nature because there are seven openings in the human head, if he had known more of chemistry, he might have advocated such a belief founded on a true phenomenon of the physical world. There is in all the physical universes of time and space, notwithstanding the universal manifestation of the decimal constitution of energy, the ever-present reminder of the reality of the sevenfold electronic organization of prematter.

42:9.2 The number seven is basic to the central universe and the spiritual system of inherent transmissions of character, but the number ten, the decimal system, is inherent in energy, matter, and the material creation. Nevertheless the atomic world does display a certain periodic characterization which recurs in groups of seven—a birthmark carried by this material world indicative of its far-distant spiritual origin.

42:9.3 This sevenfold persistence of creative constitution is exhibited in the chemical domains as a recurrence of similar physical and chemical properties in segregated periods of seven when the basic elements are arranged in the order of their atomic weights. When the Urantia chemical elements are thus arranged in a row, any given quality or property tends to recur by sevens. This periodic change by sevens recurs diminishingly and with variations throughout the entire chemical table, being most markedly observable in the earlier or lighter atomic groupings. Starting from any one element, after noting some one property, such a quality will change for six consecutive elements, but on reaching the eighth, it tends to reappear, that is, the eighth chemically active element resembles the first, the ninth the second, and so on. Such a fact of the physical world unmistakably points to the sevenfold constitution of ancestral energy and is indicative of the fundamental reality of the sevenfold diversity of the creations of time and space. Man should also note that there are seven colors in the natural spectrum.

42:9.4 But not all the suppositions of natural philosophy are valid; for example, the hypothetical ether, which represents an ingenious attempt of man to unify his ignorance of space phenomena. The philosophy of the universe cannot be predicated on the observations of so-called science. If such a metamorphosis could not be seen, a scientist would be inclined to deny the possibility of developing a butterfly out of a caterpillar.

42:9.5 Physical stability associated with biologic elasticity is present in nature only because of the well-nigh infinite wisdom possessed by the Master Architects of creation. Nothing less than transcendental wisdom could ever design units of matter which are at the same time so stable and so efficiently flexible.

10. UNIVERSAL NONSPIRITUAL ENERGY SYSTEMS (MATERIAL MIND SYSTEMS)

42:10.1 The endless sweep of relative cosmic reality from the absoluteness of Paradise monota to the absoluteness of space potency, is suggestive of certain evolutions of relationship in the nonspiritual realities of the First Source and Center—those realities which are concealed in space potency, revealed in monota, and provisionally disclosed on intervening cosmic levels. This eternal cycle of energy, being circuited in the Father of universes, is absolute and, being absolute, is expansile in neither fact nor value; nevertheless the Primal Father is even now—as always—self-realizing of an ever-expanding arena of time-space, and of time-space-transcended, meanings, an arena of changing relationships wherein energy-matter is being progressively subjected to the overcontrol of living and divine spirit through the experiential striving of living and personal mind.

42:10.2 The universal nonspiritual energies are reassociated in the living systems of non-Creator minds on various levels, certain of which may be depicted as follows:

  1. [42:10.3] P readjutant-spirit minds. This level of mind is nonexperiencing and on the inhabited worlds is ministered by the Master Physical Controllers. This is mechanical mind, the nonteachable intellect of the most primitive forms of material life, but the nonteachable mind functions on many levels beside that of primitive planetary life.

  2. [42:10.4] Adjutant-spirit minds. This is the ministry of a local universe Mother Spirit functioning through her seven adjutant mind-spirits on the teachable (nonmechanical) level of material mind. On this level material mind is experiencing: as subhuman (animal) intellect in the first five adjutants; as human (moral) intellect in the seven adjutants; as superhuman (midwayer) intellect in the last two adjutants.

  3. [42:10.5] Evolving morontia minds —the expanding consciousness of evolving personalities in the local universe ascending careers. This is the bestowal of the local universe Mother Spirit in liaison with the Creator Son. This mind level connotes the organization of the morontia type of life vehicle, a synthesis of the material and the spiritual which is effected by the Morontia Power Supervisors of a local universe. Morontia mind functions differentially in response to the 570 levels of morontia life, disclosing increasing associative capacity with the cosmic mind on the higher levels of attainment. This is the evolutionary course of mortal creatures, but mind of a nonmorontia order is also bestowed by a Universe Son and a Universe Spirit upon the nonmorontia children of the local creations.

  4. [42:10.6] The cosmic mind. This is the sevenfold diversified mind of time and space, one phase of which is ministered by each of the Seven Master Spirits to one of the seven superuniverses. The cosmic mind encompasses all finite-mind levels and co-ordinates experientially with the evolutionary-deity levels of the Supreme Mind and transcendentally with the existential levels of absolute mind—the direct circuits of the Conjoint Actor.

42:10.7 On Paradise, mind is absolute; in Havona, absonite; in Orvonton, finite. Mind always connotes the presence-activity of living ministry plus varied energy systems, and this is true of all levels and of all kinds of mind. But beyond the cosmic mind it becomes increasingly difficult to portray the relationships of mind to nonspiritual energy. Havona mind is subabsolute but superevolutionary; being existential-experiential, it is nearer the absonite than any other concept revealed to you. Paradise mind is beyond human understanding; it is existential, nonspatial, and nontemporal. Nevertheless, all of these levels of mind are overshadowed by the universal presence of the Conjoint Actor—by the mind-gravity grasp of the God of mind on Paradise.

11. UNIVERSE MECHANISMS

42:11.1 In the evaluation and recognition of mind it should be remembered that the universe is neither mechanical nor magical; it is a creation of mind and a mechanism of law. But while in practical application the laws of nature operate in what seems to be the dual realms of the physical and the spiritual, in reality they are one. The First Source and Center is the primal cause of all materialization and at the same time the first and final Father of all spirits. The Paradise Father appears personally in the extra-Havona universes only as pure energy and pure spirit—as the Thought Adjusters and other similar fragmentations.

42:11.2 Mechanisms do not absolutely dominate the total creation; the universe of universes in toto is mind planned, mind made, and mind administered. But the divine mechanism of the universe of universes is altogether too perfect for the scientific methods of the finite mind of man to discern even a trace of the dominance of the infinite mind. For this creating, controlling, and upholding mind is neither material mind nor creature mind; it is spirit-mind functioning on and from creator levels of divine reality.

42:11.3 The ability to discern and discover mind in universe mechanisms depends entirely on the ability, scope, and capacity of the investigating mind engaged in such a task of observation. Time-space minds, organized out of the energies of time and space, are subject to the mechanisms of time and space.

[AUTHORSHIP BOUNDARY — stands verbatim] 42:11.4 Motion and universe gravitation are twin facets of the impersonal time-space mechanism of the universe of universes. The levels of gravity response for spirit, mind, and matter are quite independent of time, but only true spirit levels of reality are independent of space (nonspatial). The higher mind levels of the universe—the spirit-mind levels—may also be nonspatial, but the levels of material mind, such as human mind, are responsive to the interactions of universe gravitation, losing this response only in proportion to spirit identification. Spirit-reality levels are recognized by their spirit content, and spirituality in time and space is measured inversely to the linear-gravity response.

[AUTHORSHIP BOUNDARY — stands verbatim] 42:11.5 Linear-gravity response is a quantitative measure of nonspirit energy. All mass—organized energy—is subject to this grasp except as motion and mind act upon it. Linear gravity is the short-range cohesive force of the macrocosmos somewhat as the forces of intra-atomic cohesion are the short-range forces of the microcosmos. Physical materialized energy, organized as so-called matter, cannot traverse space without affecting linear-gravity response. Although such gravity response is directly proportional to mass, it is so modified by intervening space that the final result is no more than roughly approximated when expressed as inversely according to the square of the distance. Space eventually conquers linear gravitation because of the presence therein of the antigravity influences of numerous supermaterial forces which operate to neutralize gravity action and all responses thereto.

42:11.6 Extremely complex and highly automatic-appearing cosmic mechanisms always tend to conceal the presence of the originative or creative indwelling mind from any and all intelligences very far below the universe levels of the nature and capacity of the mechanism itself. Therefore is it inevitable that the higher universe mechanisms must appear to be mindless to the lower orders of creatures. The only possible exception to such a conclusion would be the implication of mindedness in the amazing phenomenon of an apparently self-maintaining universe —but that is a matter of philosophy rather than one of actual experience.

42:11.7 Since mind co-ordinates the universe, fixity of mechanisms is nonexistent. The phenomenon of progressive evolution associated with cosmic self-maintenance is universal. The evolutionary capacity of the universe is inexhaustible in the infinity of spontaneity. Progress towards harmonious unity, a growing experiential synthesis superimposed on an ever-increasing complexity of relationships, could be effected only by a purposive and dominant mind.

42:11.8 The higher the universe mind associated with any universe phenomenon, the more difficult it is for the lower types of mind to discover it. And since the mind of the universe mechanism is creative spirit-mind (even the mindedness of the Infinite), it can never be discovered or discerned by the lower-level minds of the universe, much less by the lowest mind of all, the human. The evolving animal mind, while naturally God-seeking, is not alone and of itself inherently God-knowing.

12. PATTERN AND FORM—MIND DOMINANCE

42:12.1 The evolution of mechanisms implies and indicates the concealed presence and dominance of creative mind. The ability of the mortal intellect to conceive, design, and create automatic mechanisms demonstrates the superior, creative, and purposive qualities of man's mind as the dominant influence on the planet. Mind always reaches out towards:

  1. Creation of material mechanisms.

  2. Discovery of hidden mysteries.

  3. Exploration of remote situations.

  4. Formulation of mental systems.

  5. Attainment of wisdom goals.

  6. Achievement of spirit levels.

  7. The accomplishment of divine destinies—supreme, ultimate, and absolute.

42:12.2 Mind is always creative. The mind endowment of an individual animal, mortal, morontian, spirit ascender, or finality attainer is always competent to produce a suitable and serviceable body for the living creature identity. But the presence phenomenon of a personality or the pattern of an identity, as such, is not a manifestation of energy, either physical, mindal, or spiritual. The personality form is the pattern aspect of a living being; it connotes the arrangement of energies, and this, plus life and motion, is the mechanism of creature existence.

42:12.3 Even spirit beings have form, and these spirit forms (patterns) are real. Even the highest type of spirit personalities have forms—personality presences in every sense analogous to Urantia mortal bodies. Nearly all beings encountered in the seven superuniverses are possessed of forms. But there are a few exceptions to this general rule: Thought Adjusters appear to be without form until after fusion with the surviving souls of their mortal associates. Solitary Messengers, Inspired Trinity Spirits, Personal Aids of the Infinite Spirit, Gravity Messengers, Transcendental Recorders, and certain others are also without discoverable form. But these are typical of the exceptional few; the great majority have bona fide personality forms, forms which are individually characteristic, and which are recognizable and personally distinguishable.

42:12.4 The liaison of the cosmic mind and the ministry of the adjutant mind-spirits evolve a suitable physical tabernacle for the evolving human being. Likewise does the morontia mind individualize the morontia form for all mortal survivors. As the mortal body is personal and characteristic for every human being, so will the morontia form be highly individual and adequately characteristic of the creative mind which dominates it. No two morontia forms are any more alike than any two human bodies. The Morontia Power Supervisors sponsor, and the attending seraphim provide, the undifferentiated morontia material wherewith the morontia life can begin to work. And after the morontia life it will be found that spirit forms are equally diverse, personal, and characteristic of their respective spirit-mind indwellers.

42:12.5 On a material world you think of a body as having a spirit, but we regard the spirit as having a body. The material eyes are truly the windows of the spirit-born soul. The spirit is the architect, the mind is the builder, the body is the material building.

42:12.6 Physical, spiritual, and mindal energies, as such and in their pure states, do not fully interact as actuals of the phenomenal universes. On Paradise the three energies are co-ordinate, in Havona co-ordinated, while in the universe levels of finite activities there must be encountered all ranges of material, mindal, and spiritual dominance. In nonpersonal situations of time and space, physical energy seems to predominate, but it also appears that the more nearly spirit-mind function approaches divinity of purpose and supremacy of action, the more nearly does the spirit phase become dominant; that on the ultimate level spirit-mind may become all but completely dominant. On the absolute level spirit certainly is dominant. And from there on out through the realms of time and space, wherever a divine spirit reality is present, whenever a real spirit-mind is functioning, there always tends to be produced a material or physical counterpart of that spirit reality.

42:12.7 The spirit is the creative reality; the physical counterpart is the time-space reflection of the spirit reality, the physical repercussion of the creative action of spirit-mind.

42:12.8 Mind universally dominates matter, even as it is in turn responsive to the ultimate overcontrol of spirit. And with mortal man, only that mind which freely submits itself to the spirit direction can hope to survive the mortal time-space existence as an immortal child of the eternal spirit world of the Supreme, the Ultimate, and the Absolute: the Infinite.

[Presented by a Mighty Messenger on duty in Nebadon and by the request of Gabriel. ]

PAPER 43 — THE CONSTELLATIONS — REVISED TEXT

43:0.1 Urantia is commonly referred to as 606 of Satania in Norlatiadek of Nebadon, meaning the six hundred sixth inhabited world in the local system of Satania, situated in the constellation of Norlatiadek, one of the one hundred constellations of the local universe of Nebadon. Constellations being the primary divisions of a local universe, their rulers link the local systems of inhabited worlds to the central administration of the local universe on Salvington and by reflectivity to the superadministration of the Ancients of Days on Uversa.

43:0.2 The government of your constellation is situated in a cluster of 771 architectural spheres, the centermost and largest of which is Edentia, the seat of the administration of the Constellation Fathers, the Most Highs of Norlatiadek. Edentia itself is approximately one hundred times as large as your world. The seventy major spheres surrounding Edentia are about ten times the size of Urantia, while the ten satellites which revolve around each of these seventy worlds are about the size of Urantia. These 771 architectural spheres are quite comparable in size to those of other constellations.

43:0.3 Edentia time reckoning and distance measurement are those of Salvington, and like the spheres of the universe capital, the constellation headquarters worlds are fully supplied with all orders of celestial intelligences. In general, these personalities are not very different from those described in connection with the universe administration.

43:0.4 The supervisor seraphim, the third order of local universe angels, are assigned to the service of the constellations. They make their headquarters on the capital spheres and minister extensively to the encircling morontia-training worlds. In Norlatiadek the seventy major spheres, together with the seven hundred minor satellites, are inhabited by the univitatia, the permanent citizens of the constellation. All these architectural worlds are fully administered by the various groups of native life, for the greater part unrevealed but including the efficient spironga and the beautiful spornagia. Being the mid-point in the morontia-training regime, as you might suspect, the morontia life of the constellations is both typical and ideal.

1. THE CONSTELLATION HEADQUARTERS

43:1.1 Edentia abounds in fascinating highlands, extensive elevations of physical matter crowned with morontia life and overspread with spiritual glory, but there are no rugged mountain ranges such as appear on Urantia. There are tens of thousands of sparkling lakes and thousands upon thousands of interconnecting streams, but there are no great oceans nor torrential rivers. Only the highlands are devoid of these surface streams.

43:1.2 The water of Edentia and similar architectural spheres is no different from the water of the evolutionary planets. The water systems of such spheres are both surface and subterranean, and the moisture is in constant circulation. Edentia can be circumnavigated via these various water routes, though the chief channel of transportation is the atmosphere. Spirit beings would naturally travel above the surface of the sphere, while the morontia and material beings make use of material and semimaterial means to negotiate atmospheric passage.

43:1.3 Edentia and its associated worlds have a true atmosphere, the usual three-gas mixture which is characteristic of such architectural creations, and which embodies the two elements of Urantian atmosphere plus that morontia gas suitable for the respiration of morontia creatures. But while this atmosphere is both material and morontial, there are no storms or hurricanes; neither is there summer nor winter. This absence of atmospheric disturbances and of seasonal variation makes it possible to embellish all outdoors on these especially created worlds.

43:1.4 The Edentia highlands are magnificent physical features, and their beauty is enhanced by the endless profusion of life which abounds throughout their length and breadth. Excepting a few rather isolated structures, these highlands contain no work of creature hands. Material and morontial ornamentations are limited to the dwelling areas. The lesser elevations are the sites of special residences and are beautifully embellished with both biologic and morontia art.

43:1.5 Situated on the summit of the seventh highland range are the resurrection halls of Edentia, wherein awaken the ascending mortals of the secondary modified order of ascension. These chambers of creature reassembly are under the supervision of the Melchizedeks. The first of the receiving spheres of Edentia (like the planet Melchizedek near Salvington) also has special resurrection halls, wherein the mortals of the modified orders of ascension are reassembled.

43:1.6 The Melchizedeks also maintain two special colleges on Edentia. One, the emergency school, is devoted to the study of problems growing out of the Satania rebellion. The other, the bestowal school, is dedicated to the mastery of the new problems arising out of the fact that Michael made his final bestowal on one of the worlds of Norlatiadek. This latter college was established almost forty thousand years ago, immediately after the announcement by Michael that Urantia had been selected as the world for his final bestowal.

43:1.7 The sea of glass, the receiving area of Edentia, is near the administrative center and is encircled by the headquarters amphitheater. Surrounding this area are the governing centers for the seventy divisions of constellation affairs. One half of Edentia is divided into seventy triangular sections, whose boundaries converge at the headquarters buildings of their respective sectors. The remainder of this sphere is one vast natural park, the gardens of God.

43:1.8 During your periodic visits to Edentia, though the entire planet is open to your inspection, most of your time will be spent in that administrative triangle whose number corresponds to that of your current residential world. You will always be welcome as an observer in the legislative assemblies.

43:1.9 The morontia area assigned to ascending mortals resident on Edentia is located in the mid-zone of the thirty-fifth triangle adjoining the headquarters of the finaliters, situated in the thirty-sixth triangle. The general headquarters of the univitatia occupies an enormous area in the mid-region of the thirty-fourth triangle immediately adjoining the residential reservation of the morontia citizens. From these arrangements it may be seen that provision is made for the accommodation of at least seventy major divisions of celestial life, and also that each of these seventy triangular areas is correlated with some one of the seventy major spheres of morontia training.

43:1.10 The Edentia sea of glass is one enormous circular crystal about one hundred miles in circumference and about thirty miles in depth. This magnificent crystal serves as the receiving field for all transport seraphim and other beings arriving from points outside the sphere; such a sea of glass greatly facilitates the landing of transport seraphim.

43:1.11 A crystal field on this order is found on almost all architectural worlds; and it serves many purposes aside from its decorative value, being utilized for portraying superuniverse reflectivity to assembled groups and as a factor in the energy-transformation technique for modifying the currents of space and for adapting other incoming physical-energy streams.

2. THE CONSTELLATION GOVERNMENT

43:2.1 The constellations are the autonomous units of a local universe, each constellation being administered according to its own legislative enactments. When the courts of Nebadon sit in judgment on universe affairs, all internal matters are adjudicated in accordance with the laws prevailing in the constellation concerned. These judicial decrees of Salvington, together with the legislative enactments of the constellations, are executed by the administrators of the local systems.

43:2.2 Constellations thus function as the legislative or lawmaking units, while the local systems serve as the executive or enforcement units. The Salvington government is the supreme judicial and co-ordinating authority.

43:2.3 While the supreme judicial function rests with the central administration of a local universe, there are two subsidiary but major tribunals at the headquarters of each constellation, the Melchizedek council and the court of the Most High.

43:2.4 All judicial problems are first reviewed by the council of the Melchizedeks. Twelve of this order who have had certain requisite experience on the evolutionary planets and on the system headquarters worlds are empowered to review evidence, digest pleas, and formulate provisional verdicts, which are passed on to the court of the Most High, the reigning Constellation Father. The mortal division of this latter tribunal consists of seven judges, all of whom are ascendant mortals. The higher you ascend in the universe, the more certain you are to be judged by those of your own kind.

43:2.5 The constellation legislative body is divided into three groups. The legislative program of a constellation originates in the lower house of ascenders, a group presided over by a finaliter and consisting of one thousand representative mortals. Each system nominates ten members to sit in this deliberative assembly. On Edentia this body is not fully recruited at the present time.

43:2.6 The mid-chamber of legislators is composed of the seraphic hosts and their associates, other children of the local universe Mother Spirit. This group numbers one hundred and is nominated by the supervising personalities who preside over the various activities of such beings as they function within the constellation.

43:2.7 The advisory or highest body of constellation legislators consists of the house of peers - the house of the divine Sons. This corps is chosen by the Most High Fathers and numbers ten. Only Sons of special experience may serve in this upper house. This is the fact-finding and timesaving group which very effectively serves both of the lower divisions of the legislative assembly.

43:2.8 The combined council of legislators consists of three members from each of these separate branches of the constellation deliberative assembly and is presided over by the reigning junior Most High. This group sanctions the final form of all enactments and authorizes their promulgation by the broadcasters. The approval of this supreme commission renders legislative enactments the law of the realm; their acts are final. The legislative pronouncements of Edentia constitute the fundamental law of all Norlatiadek.

3. THE MOST HIGHS OF NORLATIADEK

43:3.1 The rulers of the constellations are of the Vorondadek order of local universe sonship. When commissioned to active duty in the universe as constellation rulers or otherwise, these Sons are known as the Most Highs since they embody the highest administrative wisdom, coupled with the most farseeing and intelligent loyalty, of all the orders of the Local Universe Sons of God. Their personal integrity and their group loyalty have never been questioned; no disaffection of the Vorondadek Sons has ever occurred in Nebadon.

43:3.2 At least three Vorondadek Sons are commissioned by Gabriel as the Most Highs of each of the Nebadon constellations. The presiding member of this trio is known as the Constellation Father and his two associates as the senior Most High and the junior Most High. A Constellation Father reigns for ten thousand standard years (about 50,000 Urantia years), having previously served as junior associate and as senior associate for equal periods.

43:3.3 The Psalmist knew that Edentia was ruled by three Constellation Fathers and accordingly spoke of their abode in the plural: "There is a river, the streams whereof shall make glad the city of God, the most holy place of the tabernacles of the Most Highs."

43:3.4 Down through the ages there has been great confusion on Urantia regarding the various universe rulers. Many later teachers confused their vague and indefinite tribal deities with the Most High Fathers. Still later, the Hebrews merged all of these celestial rulers into a composite Deity. One teacher understood that the Most Highs were not the Supreme Rulers, for he said, "He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty." In the Urantia records it is very difficult at times to know exactly who is referred to by the term "Most High." But Daniel fully understood these matters. He said, "The Most High rules in the kingdom of men and gives it to whomsoever he will."

43:3.5 The Constellation Fathers are little occupied with the individuals of an inhabited planet, but they are closely associated with those legislative and lawmaking functions of the constellations which so greatly concern every mortal race and national group of the inhabited worlds.

43:3.6 Although the constellation regime stands between you and the universe administration, as individuals you would ordinarily be little concerned with the constellation government. Your great interest would normally center in the local system, Satania; but temporarily, Urantia is closely related to the constellation rulers because of certain system and planetary conditions growing out of the Lucifer rebellion.

43:3.7 The Edentia Most Highs seized certain phases of planetary authority on the rebellious worlds at the time of the Lucifer secession. They have continued to exercise this power, and the Ancients of Days long since confirmed this assumption of control over these wayward worlds. They will no doubt continue to exercise this assumed jurisdiction as long as Lucifer lives. Much of this authority would ordinarily, in a loyal system, be invested in the System Sovereign.

43:3.8 But there is still another way in which Urantia became peculiarly related to the Most Highs. When Michael, the Creator Son, was on his terminal bestowal mission, since the successor of Lucifer was not in full authority in the local system, all Urantia affairs which concerned the Michael bestowal were immediately supervised by the Most Highs of Norlatiadek.

4. MOUNT ASSEMBLY—THE FAITHFUL OF DAYS

43:4.1 The most holy mount of assembly is the dwelling place of the Faithful of Days, the representative of the Paradise Trinity who functions on Edentia.

43:4.2 This Faithful of Days is a Trinity Son of Paradise and has been present on Edentia as the personal representative of Immanuel since the creation of the headquarters world. Ever the Faithful of Days stands at the right hand of the Constellation Fathers to counsel them, but never does he proffer advice unless it is asked for. The high Sons of Paradise never participate in the conduct of the affairs of a local universe except upon the petition of the acting rulers of such domains. But all that a Union of Days is to a Creator Son, a Faithful of Days is to the Most Highs of a constellation.

43:4.3 The residence of the Edentia Faithful of Days is the constellation center of the Paradise system of extrauniverse communication and intelligence. These Trinity Sons, with their staffs of Havona and Paradise personalities, in liaison with the supervising Union of Days, are in direct and constant communication with their order throughout all the universes, even to Havona and Paradise.

43:4.4 The most holy mount is exquisitely beautiful and marvelously appointed, but the actual residence of the Paradise Son is modest in comparison with the central abode of the Most Highs and the surrounding seventy structures comprising the residential unit of the Vorondadek Sons. These appointments are exclusively residential; they are entirely separate from the extensive administrative headquarters buildings wherein the affairs of the constellation are transacted.

43:4.5 The residence of the Faithful of Days on Edentia is located to the north of these residences of the Most Highs and is known as the "mount of Paradise assembly." On this consecrated highland the ascending mortals periodically assemble to hear this Son of Paradise tell of the long and intriguing journey of progressing mortals through the one billion perfection worlds of Havona and on to the indescribable delights of Paradise. And it is at these special gatherings on Mount Assembly that the morontia mortals become more fully acquainted with the various groups of personalities of origin in the central universe.

43:4.6 The traitorous Lucifer, onetime sovereign of Satania, in announcing his claims to increased jurisdiction, sought to displace all superior orders of sonship in the governmental plan of the local universe. He purposed in his heart, saying: "I will exalt my throne above the Sons of God; I will sit upon the mount of assembly in the north; I will be like the Most High."

43:4.7 The one hundred System Sovereigns come periodically to the Edentia conclaves which deliberate on the welfare of the constellation. After the Satania rebellion the archrebels of Jerusem were wont to come up to these Edentia councils just as they had on former occasions. And there was found no way to stop this arrogant effrontery until after the bestowal of Michael on Urantia and his subsequent assumption of unlimited sovereignty throughout all Nebadon. Never, since that day, have these instigators of sin been permitted to sit in the Edentia councils of the loyal System Sovereigns.

43:4.8 That the teachers of olden times knew of these things is shown by the record: "And there was a day when the Sons of God came to present themselves before the Most Highs, and Satan came also and presented himself among them." And this is a statement of fact regardless of the connection in which it chances to appear.

43:4.9 Since the triumph of Christ, all Norlatiadek is being cleansed of sin and rebels. Sometime before Michael's death in the flesh the fallen Lucifer's associate, Satan, sought to attend such an Edentia conclave, but the solidification of sentiment against the archrebels had reached the point where the doors of sympathy were so well-nigh universally closed that there could be found no standing ground for the Satania adversaries. When there exists no open door for the reception of evil, there exists no opportunity for the entertainment of sin. The doors of the hearts of all Edentia closed against Satan; he was unanimously rejected by the assembled System Sovereigns, and it was at this time that the Son of Man "beheld Satan fall as lightning from heaven."

43:4.10 Since the Lucifer rebellion a new structure has been provided near the residence of the Faithful of Days. This temporary edifice is the headquarters of the Most High liaison, who functions in close touch with the Paradise Son as adviser to the constellation government in all matters respecting the policy and attitude of the order of Days toward sin and rebellion.

5. THE EDENTIA FATHERS SINCE THE LUCIFER REBELLION

43:5.1 The rotation of the Most Highs on Edentia was suspended at the time of the Lucifer rebellion. We now have the same rulers who were on duty at that time. We infer that no change in these rulers will be made until Lucifer and his associates are finally disposed of.

43:5.2 The present government of the constellation, however, has been expanded to include twelve Sons of the Vorondadek order. These twelve are as follows:

  1. [43:5.3] The Constellation Father. The present Most High ruler of Norlatiadek is number 617,318 of the Vorondadek series of Nebadon. He saw service in many constellations throughout our local universe before taking up his Edentia responsibilities.

  2. [43:5.4] The senior Most High associate.

  3. [43:5.5] The junior Most High associate.

  4. [43:5.6] The Most High adviser, the personal representative of Michael since his attainment of the status of a Master Son.

  5. [43:5.7] The Most High executive, the personal representative of Gabriel stationed on Edentia ever since the Lucifer rebellion.

  6. [43:5.8] The Most High chief of planetary observers, the director of the Vorondadek observers stationed on the isolated worlds of Satania.

  7. [43:5.9] The Most High referee, the Vorondadek Son intrusted with the duty of adjusting all difficulties consequential to rebellion within the constellation.

  8. [43:5.10] The Most High emergency administrator, the Vorondadek Son charged with the task of adapting the emergency enactments of the Norlatiadek legislature to the rebellion-isolated worlds of Satania.

  9. [43:5.11] The Most High mediator, the Vorondadek Son assigned to harmonize the special bestowal adjustments on Urantia with the routine administration of the constellation. The presence of certain archangel activities and numerous other irregular ministrations on Urantia, together with the special activities of the Brilliant Evening Stars on Jerusem, necessitates the functioning of this Son.

  10. [43:5.12] The Most High judge-advocate, the head of the emergency tribunal devoted to the adjustment of the special problems of Norlatiadek growing out of the confusion consequent upon the Satania rebellion.

  11. [43:5.13] The Most High liaison, the Vorondadek Son attached to the Edentia rulers but commissioned as a special counselor with the Faithful of Days regarding the best course to pursue in the management of problems pertaining to rebellion and creature disloyalty.

  12. [43:5.14] The Most High director, the president of the emergency council of Edentia. All personalities assigned to Norlatiadek because of the Satania upheaval constitute the emergency council, and their presiding officer is a Vorondadek Son of extraordinary experience.

43:5.15 And this takes no account of the numerous Vorondadeks, envoys of Nebadon constellations, and others who are also resident on Edentia.

43:5.16 Ever since the Lucifer rebellion the Edentia Fathers have exercised a special care over Urantia and the other isolated worlds of Satania. Long ago the prophet recognized the controlling hand of the Constellation Fathers in the affairs of nations. "When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people."

43:5.17 Every quarantined or isolated world has a Vorondadek Son acting as an observer. He does not participate in planetary administration except when ordered by the Constellation Father to intervene in the affairs of the nations. Actually it is this Most High observer who "rules in the kingdoms of men." Urantia is one of the isolated worlds of Norlatiadek, and a Vorondadek observer has been stationed on the planet ever since the Caligastia betrayal. When Machiventa Melchizedek ministered in semimaterial form on Urantia, he paid respectful homage to the Most High observer then on duty, as it is written, "And Melchizedek, king of Salem, was the priest of the Most High." Melchizedek revealed the relations of this Most High observer to Abraham when he said, "And blessed be the Most High, who has delivered your enemies into your hand."

6. THE GARDENS OF GOD

43:6.1 The system capitals are particularly beautified with material and mineral constructions, while the universe headquarters is more reflective of spiritual glory, but the capitals of the constellations are the acme of morontia activities and living embellishments. On the constellation headquarters worlds living embellishment is more generally utilized, and it is this preponderance of life - botanic artistry - that causes these worlds to be called "the gardens of God."

43:6.2 About one half of Edentia is devoted to the exquisite gardens of the Most Highs, and these gardens are among the most entrancing morontia creations of the local universe. This explains why the extraordinarily beautiful places on the inhabited worlds of Norlatiadek are so often called "the garden of Eden."

43:6.3 Centrally located in this magnificent garden is the worship shrine of the Most Highs. The Psalmist must have known something about these things, for he wrote: "Who shall ascend the hill of the Most Highs? Who shall stand in this holy place? He who has clean hands and a pure heart, who has not lifted up his soul to vanity nor sworn deceitfully." At this shrine the Most Highs, on every tenth day of relaxation, lead all Edentia in the worshipful contemplation of God the Supreme.

43:6.4 The architectural worlds enjoy ten forms of life of the material order. On Urantia there is plant and animal life, but on such a world as Edentia there are ten divisions of the material orders of life. Were you to view these ten divisions of Edentia life, you would quickly classify the first three as vegetable and the last three as animal, but you would be utterly unable to comprehend the nature of the intervening four groups of prolific and fascinating forms of life.

43:6.5 Even the distinctively animal life is very different from that of the evolutionary worlds, so different that it is quite impossible to portray to mortal minds the unique character and affectionate nature of these nonspeaking creatures. There are thousands upon thousands of living creatures which your imagination could not possibly picture. The whole animal creation is of an entirely different order from the gross animal species of the evolutionary planets. But all this animal life is most intelligent and exquisitely serviceable, and all the various species are surprisingly gentle and touchingly companionable. There are no carnivorous creatures on such architectural worlds; there is nothing in all Edentia to make any living being afraid.

43:6.6 The vegetable life is also very different from that of Urantia, consisting of both material and morontia varieties. The material growths have a characteristic green coloration, but the morontia equivalents of vegetative life have a violet or orchid tinge of varying hue and reflection. Such morontia vegetation is purely an energy growth; when eaten there is no residual portion.

43:6.7 Being endowed with ten divisions of physical life, not to mention the morontia variations, these architectural worlds provide tremendous possibilities for the biologic beautification of the landscape and of the material and the morontia structures. The celestial artisans direct the native spornagia in this extensive work of botanic decoration and biologic embellishment. Whereas your artists must resort to inert paint and lifeless marble to portray their concepts, the celestial artisans and the univitatia more frequently utilize living materials to represent their ideas and to capture their ideals.

43:6.8 If you enjoy the flowers, shrubs, and trees of Urantia, then will you feast your eyes upon the botanical beauty and the floral grandeur of the supernal gardens of Edentia. But it is beyond my powers of description to undertake to convey to the mortal mind an adequate concept of these beauties of the heavenly worlds. Truly, eye has not seen such glories as await your arrival on these worlds of the mortal-ascension adventure.

7. THE UNIVITATIA

43:7.1 Univitatia are the permanent citizens of Edentia and its associated worlds, all seven hundred seventy worlds surrounding the constellation headquarters being under their supervision. These children of the Creator Son and the Creative Spirit are projected on a plane of existence in between the material and the spiritual, but they are not morontia creatures. The natives of each of the seventy major spheres of Edentia possess different visible forms, and the morontia mortals have their morontia forms attuned to correspond with the ascending scale of the univitatia each time they change residence from one Edentia sphere to another as they pass successively from world number one to world number seventy.

43:7.2 Spiritually, the univitatia are alike; intellectually, they vary as do mortals; in form, they much resemble the morontia state of existence, and they are created to function in seventy diverse orders of personality. Each of these orders of univitatia exhibits ten major variations of intellectual activity, and each of these varying intellectual types presides over the special training and cultural schools of progressive occupational or practical socialization on some one of the ten satellites which swing around each of the major Edentia worlds.

43:7.3 These seven hundred minor worlds are technical spheres of practical education in the working of the entire local universe and are open to all classes of intelligent beings. These training schools of special skill and technical knowledge are not conducted exclusively for ascending mortals, although morontia students constitute by far the largest group of all those who attend these courses of training. When you are received on any one of the seventy major worlds of social culture, you are immediately given clearance for each of the ten surrounding satellites.

43:7.4 In the various courtesy colonies, ascending morontia mortals predominate among the reversion directors, but the univitatia represent the largest group associated with the Nebadon corps of celestial artisans. In all Orvonton no extra-Havona beings excepting the Uversa abandonters can equal the univitatia in artistic skill, social adaptability, and co-ordinating cleverness.

43:7.5 These citizens of the constellation are not actually members of the artisan corps, but they freely work with all groups and contribute much to making the constellation worlds the chief spheres for the realization of the magnificent artistic possibilities of transition culture. They do not function beyond the confines of the constellation headquarters worlds.

8. THE EDENTIA TRAINING WORLDS

43:8.1 The physical endowment of Edentia and its surrounding spheres is well-nigh perfect; they could hardly equal the spiritual grandeur of the spheres of Salvington, but they far surpass the glories of the training worlds of Jerusem. All these Edentia spheres are energized directly by the universal space currents, and their enormous power systems, both material and morontial, are expertly supervised and distributed by the constellation centers, assisted by a competent corps of Master Physical Controllers and Morontia Power Supervisors.

43:8.2 The time spent on the seventy training worlds of transition morontia culture associated with the Edentia age of mortal ascension, is the most settled period in an ascending mortal's career up to the status of a finaliter; this is really the typical morontia life. While you are rekeyed each time you pass from one major cultural world to another, you retain the same morontia body, and there are no periods of personality unconsciousness.

43:8.3 Your sojourn on Edentia and its associated spheres will be chiefly occupied with the mastery of group ethics, the secret of pleasant and profitable interrelationship between the various universe and superuniverse orders of intelligent personalities.

43:8.4 On the mansion worlds you completed the unification of the evolving mortal personality; on the system capital you attained Jerusem citizenship and achieved the willingness to submit the self to the disciplines of group activities and co-ordinated undertakings; but now on the constellation training worlds you are to achieve the real socialization of your evolving morontia personality. This supernal cultural acquirement consists in learning how to:

  1. [43:8.5] Live happily and work effectively with ten diverse fellow morontians, while ten such groups are associated in companies of one hundred and then federated in corps of one thousand.

  2. [43:8.6] Abide joyfully and co-operate heartily with ten univitatia, who, though similar intellectually to morontia beings, are very different in every other way. And then must you function with this group of ten as it co-ordinates with ten other families, which are in turn confederated into a corps of one thousand univitatia.

  3. [43:8.7] Achieve simultaneous adjustment to both fellow morontians and these host univitatia. Acquire the ability voluntarily and effectively to co-operate with your own order of beings in close working association with a somewhat dissimilar group of intelligent creatures.

  4. [43:8.8] While thus socially functioning with beings like and unlike yourself, achieve intellectual harmony with, and make vocational adjustment to, both groups of associates.

  5. [43:8.9] While attaining satisfactory socialization of the personality on intellectual and vocational levels, further perfect the ability to live in intimate contact with similar and slightly dissimilar beings with ever-lessening irritability and ever-diminishing resentment. The reversion directors contribute much to this latter attainment through their group-play activities.

  6. [43:8.10] Adjust all of these various socialization techniques to the furtherance of the progressive co-ordination of the Paradise-ascension career; augment universe insight by enhancing the ability to grasp the eternal goal-meanings concealed within these seemingly insignificant time-space activities.

  7. [43:8.11] And then, climax all of these procedures of multisocialization with the concurrent enhancement of spiritual insight as it pertains to the augmentation of all phases of personal endowment through group spiritual association and morontia co-ordination. Intellectually, socially, and spiritually two moral creatures do not merely double their personal potentials of universe achievement by partnership technique; they more nearly quadruple their attainment and accomplishment possibilities.

43:8.12 We have portrayed Edentia socialization as an association of a morontia mortal with a univitatia family group consisting of ten intellectually dissimilar individuals concomitant with a similar association with ten fellow morontians. But on the first seven major worlds only one ascending mortal lives with ten univitatia. On the second group of seven major worlds two mortals abide with each native group of ten, and so on up until, on the last group of seven major spheres, ten morontia beings are domiciled with ten univitatia. As you learn how better to socialize with the univitatia, you will practice such improved ethics in your relations with your fellow morontia progressors.

43:8.13 As ascending mortals you will enjoy your sojourn on the progress worlds of Edentia, but you will not experience that personal thrill of satisfaction which characterizes your initial contact with universe affairs on the system headquarters or your farewell touch with these realities on the final worlds of the universe capital.

9. CITIZENSHIP ON EDENTIA

43:9.1 After graduation from world number seventy, ascending mortals take up residence on Edentia. Ascenders now, for the first time, attend the "assemblies of Paradise" and hear the story of their far-flung career as it is depicted by the Faithful of Days, the first of the Supreme Trinity-origin Personalities they have met.

43:9.2 This entire sojourn on the constellation training worlds, culminating in Edentia citizenship, is a period of true and heavenly bliss for the morontia progressors. Throughout your sojourn on the system worlds you were evolving from a near-animal to a morontia creature; you were more material than spiritual. On the Salvington spheres you will be evolving from a morontia being to the status of a true spirit; you will be more spiritual than material. But on Edentia, ascenders are midway between their former and their future estates, midway in their passage from evolutionary animal to ascending spirit. During your whole stay on Edentia and its worlds you are "as the angels"; you are constantly progressing but all the while maintaining a general and a typical morontia status.

43:9.3 This constellation sojourn of an ascending mortal is the most uniform and stabilized epoch in the entire career of morontia progression. This experience constitutes the prespirit socialization training of the ascenders. It is analogous to the prefinaliter spiritual experience of Havona and to the preabsonite training on Paradise.

43:9.4 Ascending mortals on Edentia are chiefly occupied with the assignments on the seventy progressive univitatia worlds. They also serve in varied capacities on Edentia itself, mainly in conjunction with the constellation program concerned with group, racial, national, and planetary welfare. The Most Highs are not so much engaged in fostering individual advancement on the inhabited worlds; they rule in the kingdoms of men rather than in the hearts of individuals.

43:9.5 And on that day when you are prepared to leave Edentia for the Salvington career, you will pause and look back on one of the most beautiful and most refreshing of all your epochs of training this side of Paradise. But the glory of it all augments as you ascend inward and achieve increased capacity for enlarged appreciation of divine meanings and spiritual values.

[Sponsored by Malavatia Melchizedek.]

PAPER 44 — THE CELESTIAL ARTISANS — REVISED TEXT

44:0.1 Among the courtesy colonies of the various divisional and universe headquarters worlds, may be found the unique order of composite personalities denominated the celestial artisans. These beings are the master artists and artisans of the morontia and lower spirit realms. They are the spirits and semispirits who are engaged in morontia embellishment and in spiritual beautification. Such artisans are distributed throughout the grand universe—on the headquarters worlds of the superuniverses, the local universes, the constellations, and systems, as well as on all spheres settled in light and life; but their chief realm of activity is in the constellations and especially on the seven hundred seventy worlds surrounding each headquarters sphere.

44:0.2 Though their work may be almost incomprehensible to the material mind, it should be understood that the morontia and spirit worlds are not without their high arts and supernal cultures.

44:0.3 The celestial artisans are not created as such; they are a selected and recruited corps of beings composed of certain teacher personalities native to the central universe and their volunteer pupils drawn from the ascending mortals and numerous other celestial groups. The original teaching corps of these artisans was sometime assigned by the Infinite Spirit in collaboration with the Seven Master Spirits and consisted of seven thousand Havona instructors, one thousand to each of the seven divisions of artisans. With such a nucleus to start with, there has developed through the ages this brilliant body of skillful workers in spirit and morontia affairs.

44:0.4 Any morontia personality or spirit entity is eligible for admission to the corps of the celestial artisans; that is, any being below the rank of inherent divine sonship. Ascending sons of God from the evolutionary spheres may, after their arrival on the morontia worlds, apply for admission to the artisan corps and, if sufficiently gifted, may choose such a career for a longer or shorter period. But no one may enlist with the celestial artisans for less than one millennium, one thousand years of superuniverse time.

44:0.5 All celestial artisans are registered on the superuniverse headquarters but are directed by morontia supervisors on the local universe capitals. They are commissioned in the following seven major divisions of activity by the central corps of morontia supervisors functioning on the headquarters world of each local universe:

  1. Celestial Musicians.

  2. Heavenly Reproducers.

  3. Divine Builders.

  4. Thought Recorders.

  5. Energy Manipulators.

  6. Designers and Embellishers.

  7. Harmony Workers.

44:0.6 The original teachers of these seven groups all hailed from the perfect worlds of Havona, and Havona contains the patterns, the pattern studies, for all phases and forms of spirit artistry. While it is a gigantic task to undertake to transfer these arts of Havona to the worlds of space, the celestial artisans have improved in technique and execution from age to age. As in all other phases of the ascending career those who are most advanced in any line of endeavor are required constantly to impart their superior knowledge and skill to their less favored fellows.

44:0.7 You will first begin to glimpse these transplanted arts of Havona on the mansion worlds, and their beauty and your appreciation of their beauty will heighten and brighten until you stand in the spirit halls of Salvington and behold the inspiring masterpieces of the supernal artists of the spirit realms.

44:0.8 All these activities of the morontia and spirit worlds are real. To spirit beings the spirit world is a reality. To us the material world is the more unreal. The higher forms of spirits freely pass through ordinary matter. High spirits are reactive to nothing material excepting certain of the basic energies. To material beings the spirit world is more or less unreal; to spirit beings the material world is almost entirely unreal, being merely a shadow of the substance of spirit realities.

44:0.9 I cannot, with exclusive spirit vision, perceive the building in which this narrative is being translated and recorded. A Divine Counselor from Uversa who chances to stand by my side perceives still less of these purely material creations. We discern how these material structures appear to you by viewing a spirit counterpart presented to our minds by one of our attending energy transformers. This material building is not exactly real to me, a spirit being, but it is, of course, very real and very serviceable to material mortals.

44:0.10 There are certain types of beings who are capable of discerning the reality of the creatures of both the spirit and the material worlds. Belonging to this class are the so-called fourth creatures of the Havona Servitals and the fourth creatures of the conciliators. The angels of time and space are endowed with the ability to discern both spirit and material beings as also are the ascending mortals subsequent to deliverance from the life in the flesh. After attainment of the higher spirit levels the ascenders are able to recognize material, morontia, and spirit realities.

44:0.11 There is also here with me a Mighty Messenger from Uversa, an ascendant Adjuster-fused, onetime mortal being, and he perceives you as you are, and at the same time he visualizes the Solitary Messenger, the supernaphim, and other celestial beings present. Never in your long ascendancy will you lose the power to recognize your associates of former existences. Always, as you ascend inward in the scale of life, will you retain the ability to recognize and fraternize with the fellow beings of your previous and lower levels of experience. Each new translation or resurrection will add one more group of spirit beings to your vision range without in the least depriving you of the ability to recognize your friends and fellows of former estates.

44:0.12 All this is made possible in the experience of ascending mortals by the action of the indwelling Thought Adjusters. Through their retention of the duplicates of your entire life's experiences, you are assured of never losing any true attribute you once had; and these Adjusters are going through with you, as a part of you, in reality, as you.

44:0.13 But I almost despair of being able to convey to the material mind the nature of the work of the celestial artisans. I am under the necessity of constantly perverting thought and distorting language in an effort to unfold to the mortal mind the reality of these morontia transactions and near-spirit phenomena. Your comprehension is incapable of grasping, and your language is inadequate for conveying, the meaning, value, and relationship of these semispirit activities. And I proceed with this effort to enlighten the human mind concerning these realities with the full understanding of the utter impossibility of my being very successful in such an undertaking.

44:0.14 I can do no more than attempt to sketch a crude parallelism between mortal material activities and the manifold functions of the celestial artisans. If the Urantia races were more advanced in art and other cultural accomplishments, then could I go that much farther in an effort to project the human mind from the things of matter to those of morontia. About all I can hope to accomplish is to make emphatic the fact of the reality of these transactions of the morontia and the spirit worlds.

1. THE CELESTIAL MUSICIANS

44:1.1 With the limited range of mortal hearing, you can hardly conceive of morontia melodies. There is even a material range of beautiful sound unrecognized by the human sense of hearing, not to mention the inconceivable scope of morontia and spirit harmony. Spirit melodies are not material sound waves but spirit pulsations received by the spirits of celestial personalities. There is a vastness of range and a soul of expression, as well as a grandeur of execution, associated with the melody of the spheres, that are wholly beyond human comprehension. I have seen millions of enraptured beings held in sublime ecstasy while the melody of the realm rolled in upon the spirit energy of the celestial circuits. These marvelous melodies can be broadcast to the uttermost parts of a universe.

44:1.2 The celestial musicians are occupied with the production of celestial harmony by the manipulation of the following spirit forces:

  1. Spiritual sound —spirit current interruptions.

  2. Spiritual light —the control and intensification of the light of the morontia and spiritual realms.

  3. Energy impingements —melody produced by the skillful management of the morontia and spirit energies.

  4. Color symphonies —melody of morontia color tones; this ranks among the highest accomplishments of the celestial musicians.

  5. Harmony of associated spirits —the very arrangement and association of different orders of morontia and spirit beings produce majestic melodies.

  6. Melody of thought —the thinking of spiritual thoughts can be so perfected as to burst forth in the melodies of Havona.

  7. The music of space —by proper attunement the melodies of other spheres can be picked up on the universe broadcast circuits.

44:1.3 There are over one hundred thousand different modes of sound, color, and energy manipulation, techniques analogous to the human employment of musical instruments. Your ensembles of dancing undoubtedly represent a crude and grotesque attempt of material creatures to approach the celestial harmony of being placement and personality arrangement. The other five forms of morontia melody are unrecognized by the sensory mechanism of material bodies.

44:1.4 Harmony, the music of the seven levels of melodious association, is the one universal code of spirit communication. Music, such as Urantia mortals understand, attains its highest expression in the schools of Jerusem, the system headquarters, where semimaterial beings are taught the harmonies of sound. Mortals do not react to the other forms of morontia melody and celestial harmony.

44:1.5 Appreciation of music on Urantia is both physical and spiritual; and your human musicians have done much to elevate musical taste from the barbarous monotony of your early ancestors to the higher levels of sound appreciation. The majority of Urantia mortals react to music so largely with the material muscles and so slightly with the mind and spirit; but there has been a steady improvement in musical appreciation for more than thirty-five thousand years.

44:1.6 Tuneful syncopation represents a transition from the musical monotony of primitive man to the expressionful harmony and meaningful melodies of your later-day musicians. These earlier types of rhythm stimulate the reaction of the music-loving sense without entailing the exertion of the higher intellectual powers of harmony appreciation and thus more generally appeal to immature or spiritually indolent individuals.

44:1.7 The best music of Urantia is just a fleeting echo of the magnificent strains heard by the celestial associates of your musicians, who left but snatches of these harmonies of morontia forces on record as the musical melodies of sound harmonics. Spirit-morontia music not infrequently employs all seven modes of expression and reproduction, so that the human mind is tremendously handicapped in any attempt to reduce these melodies of the higher spheres to mere notes of musical sound. Such an effort would be something like endeavoring to reproduce the strains of a great orchestra by means of a single musical instrument.

44:1.8 While you have assembled some beautiful melodies on Urantia, you have not progressed musically nearly so far as many of your neighboring planets in Satania. If Adam and Eve had only survived, then would you have had music in reality; but the gift of harmony, so large in their natures, has been so diluted by strains of unmusical tendencies that only once in a thousand mortal lives is there any great appreciation of harmonics. But be not discouraged; some day a real musician may appear on Urantia, and whole peoples will be enthralled by the magnificent strains of his melodies. One such human being could forever change the course of a whole nation, even the entire civilized world. It is literally true, "melody has power a whole world to transform." Forever, music will remain the universal language of men, angels, and spirits. Harmony is the speech of Havona.

2. THE HEAVENLY REPRODUCERS

44:2.1 Mortal man can hardly hope for more than a meager and distorted concept of the functions of the heavenly reproducers, which I must attempt to illustrate through the gross and limited symbolism of your material language. The spirit-morontia world has a thousand and one things of supreme value, things worthy of reproduction but unknown on Urantia, experiences that belong in the category of the activities which have hardly "entered into the mind of man," those realities which God has in waiting for those who survive the life in the flesh.

44:2.2 There are seven groups of the heavenly reproducers, and I will attempt to illustrate their work by the following classification:

  1. [44:2.3] The singers —harmonists who reiterate the specific harmonies of the past and interpret the melodies of the present. But all of this is effected on the morontia level.

  2. [44:2.4] The color workers —those artists of light and shade you might call sketchers and painters, artists who preserve passing scenes and transient episodes for future morontia enjoyment.

  3. [44:2.5] The light picturizers —the makers of the real semispirit-phenomena preservations of which motion pictures would be a very crude illustration.

  4. [44:2.6] The historic pageanteers —those who dramatically reproduce the crucial events of universe records and history.

  5. [44:2.7] The prophetic artists —those who project the meanings of history into the future.

  6. [44:2.8] The life-story tellers —those who perpetuate the meaning and significance of life experience. The projection of present personal experiences into future attainment values.

  7. [44:2.9] The administrative enactors —those who depict the significance of governmental philosophy and administrative technique, the celestial dramatists of sovereignty.

44:2.10 Very often and effectively the heavenly reproducers collaborate with the reversion directors in combining memory recapitulation with certain forms of mind rest and personality diversion. Before the morontia conclaves and spirit assemblies these reproducers sometimes associate themselves in tremendous dramatic spectacles representative of the purpose of such gatherings. I recently witnessed such a stupendous presentation in which more than one million actors produced a succession of one thousand scenes.

44:2.11 The higher intellectual teachers and the transition ministers freely and effectively utilize these various groups of reproducers in their morontia educational activities. But not all of their efforts are devoted to transient illustration; much, very much, of their work is of a permanent nature and will forever remain as a legacy to all future time. So versatile are these artisans that, when they function en masse, they are able to re-enact an age, and in collaboration with the seraphic ministers they can actually portray the eternal values of the spirit world to the mortal seers of time.

3. THE DIVINE BUILDERS

44:3.1 There are cities "whose builder and maker is God." In spirit counterpart we have all that you mortals are familiar with and inexpressibly more. We have homes, spirit comforts, and morontia necessities. For every material satisfaction which humans are capable of enjoying, we have thousands of spiritual realities that serve to enrich and enlarge our existence. The divine builders function in seven groups:

44:3.2 1. The home designers and builders —those who construct and remodel the abodes assigned to individuals and working groups. These morontia and spirit domiciles are real. They would be invisible to your short-range vision, but they are very real and beautiful to us. To a certain extent, all spirit beings may share with the builders certain details of the planning and creation of their morontia or spirit abodes. These homes are fitted up and embellished in accordance with the needs of the morontia or of the spirit creatures who are to inhabit them. There is abundant variety and ample opportunity for individual expression in all these constructions.

44:3.3 2. The vocation builders —those who function in designing and assembling the abodes of the regular and routine workers of the spirit and morontia realms. These builders are comparable to those who construct the Urantia workshops and other industrial plants. The transition worlds have a necessary economy of mutual ministry and specialized division of labor. We do not all do everything; there is diversity of function among morontia beings and evolving spirits, and these vocation builders not only build better workshops but also contribute to the vocational enhancement of the worker.

44:3.4 3. The play builders. Enormous edifices are utilized during the seasons of rest, what mortals would call recreation and, in a certain sense, play. Provision is made for a suitable setting for the reversion directors, the humorists of the morontia worlds, those transition spheres whereon takes place the training of ascendant beings but recently removed from the evolutionary planets. Even the higher spirits engage in a certain form of reminiscent humor during their periods of spiritual recharging.

44:3.5 4. The worship builders - the experienced architects of the spirit and the morontia temples. All the worlds of mortal ascent have temples of worship, and they are the most exquisite creations of the morontia realms and the spirit spheres.

44:3.6 5. The education builders —those who build the headquarters of morontia training and advanced spirit learning. Always is the way open to acquire more knowledge, to gain additional information respecting one's present and future work as well as universal cultural knowledge, information designed to make ascending mortals more intelligent and effective citizens of the morontia and spirit worlds.

44:3.7 6. Morontia planners —those who build for the co-ordinate association of all the personalities of all realms as they are at any one time present on any one sphere. These planners collaborate with the Morontia Power Supervisors to enrich the co-ordination of the progressive morontia life.

44:3.8 7. The public builders —the artisans who plan and construct the designated places of assembly other than those of worship. Great and magnificent are the places of common assembly.

44:3.9 While neither these structures nor their embellishment would be exactly real to the sensory comprehension of material mortals, they are very real to us. You would be unable to see these temples could you be there in the flesh; nevertheless, all of these supermaterial creations are actually there, and we clearly discern them and just as fully enjoy them.

4. THE THOUGHT RECORDERS

44:4.1 These artisans are devoted to the preservation and reproduction of the superior thought of the realms, and they function in seven groups:

44:4.2 1. Thought preservers. These are the artisans dedicated to the preservation of the higher thought of the realms. On the morontia worlds they truly treasure the gems of mentation. Before first coming to Urantia, I saw records and heard broadcasts of the ideation of some of the great minds of this planet. Thought recorders preserve such noble ideas in the tongue of Uversa.

44:4.3 Each superuniverse has its own language, a tongue spoken by its personalities and prevailing throughout its sectors. This is known as the tongue of Uversa in our superuniverse. Each local universe also has its own language. All of the higher orders of Nebadon are bilingual, speaking both the language of Nebadon and the tongue of Uversa. When two individuals from different local universes meet, they communicate in the tongue of Uversa; if, however, one of them hails from another superuniverse, they must have recourse to a translator. In the central universe there is little need of a language; there exists perfect and well-nigh complete understanding; there, only the Gods are not fully comprehended. We are taught that a chance meeting on Paradise reveals more of mutual understanding than could be communicated by a mortal language in a thousand years. Even on Salvington we "know as we are known."

44:4.4 The ability to translate thought into language in the morontia and spirit spheres is beyond mortal comprehension. Our rate of reducing thought to a permanent record can be so speeded up by the expert recorders that the equivalent of over half a million words, or thought symbols, can be registered in one minute of Urantia time. These universe languages are far more replete than the speech of the evolving worlds. The concept symbols of Uversa embrace more than a billion characters, although the basic alphabet contains only seventy symbols. The language of Nebadon is not quite so elaborate, the basic symbols, or alphabet, being forty-eight in number.

44:4.5 2. Concept recorders. This second group of recorders are concerned with the preservation of concept pictures, idea patterns. This is a form of permanent recording unknown on the material realms, and by this method I could gain more knowledge in one hour of your time than you could gain in one hundred years of perusing ordinary written language.

44:4.6 3. Ideograph recorders. We have the equivalent of both your written and spoken word, but in preserving thought, we usually employ concept picturization and ideograph techniques. Those who preserve ideographs are able to improve one thousandfold upon the work of the concept recorders.

44:4.7 4. Promoters of oratory. This group of recorders are occupied with the task of preserving thought for reproduction by oratory. But in the language of Nebadon we could, in a half hour's address, cover the subject matter of the entire lifetime of a Urantia mortal. Your only hope of comprehending these transactions is to pause and consider the technique of your disordered and garbled dream life—how you can in a few seconds traverse years of experience in these fantasies of the night season.

44:4.8 The oratory of the spirit world is one of the rare treats which await you who have heard only the crude and stumbling orations of Urantia. There is harmony of music and euphony of expression in the orations of Salvington and Edentia which are inspiring beyond description. These burning concepts are like gems of beauty in diadems of glory. But I cannot do it! I cannot convey to the human mind the breadth and depth of these realities of another world!

44:4.9 5. The broadcast directors. The broadcasts of Paradise, the superuniverses, and the local universes are under the general supervision of this group of thought conservers. They serve as censors and editors as well as co-ordinators of the broadcast material, making a superuniverse adaptation of all Paradise broadcasts and adapting and translating the broadcasts of the Ancients of Days into the individual tongues of the local universes.

44:4.10 The local universe broadcasts must also be modified for reception by the systems and the individual planets. The transmittal of these space reports is carefully supervised, and there is always a back registry to insure the proper reception of every report on every world in a given circuit. These broadcast directors are technically expert in the utilization of the currents of space for all purposes of intelligence communication.

44:4.11 6. The rhythm recorders. Urantians would undoubtedly denominate these artisans poets, although their work is very different from, and almost infinitely transcends, your poetic productions. Rhythm is less exhausting to both morontia and spirit beings, and so an effort is frequently made to increase efficiency, as well as to augment pleasure, by executing numerous functions in rhythmic form. I only wish you might be privileged to hear some of the poetic broadcasts of the Edentia assemblies and to enjoy the richness of the color and tone of the constellation geniuses who are masters of this exquisite form of self-expression and social harmonization.

44:4.12 7. The morontia recorders. I am at a loss to know how to depict to the material mind the function of this important group of thought recorders assigned to the work of preserving the ensemble pictures of the various groupings of morontia affairs and spirit transactions; crudely illustrated, they are the group photographers of the transition worlds. They save for the future the vital scenes and associations of these progressive epochs, preserving them in the archives of the morontia halls of records.

5. THE ENERGY MANIPULATORS

44:5.1 These interesting and effective artisans are concerned with every kind of energy: physical, mindal, and spiritual.

44:5.2 1. Physical-energy manipulators. The physical-energy manipulators serve for long periods with the power directors and are experts in the manipulation and control of many phases of physical energy. They are conversant with the three basic currents and the thirty subsidiary energy segregations of the superuniverses. These beings are of inestimable assistance to the Morontia Power Supervisors of the transition worlds. They are the persistent students of the cosmic projections of Paradise.

44:5.3 2. Mind-energy manipulators. These are the experts of intercommunication between morontia and other types of intelligent beings. This form of communication between mortals is practically nonexistent on Urantia. These are the specialists who promote the ability of the ascending morontia beings to communicate with one another, and their work embraces numerous unique adventures in intellect liaison which are far beyond my power to portray to the material mind. These artisans are the keen students of the mind circuits of the Infinite Spirit.

44:5.4 3. Spiritual-energy manipulators. The manipulators of spiritual energy are an intriguing group. Spiritual energy acts in accordance with established laws, just as does physical energy. That is, spirit force, when studied, yields dependable deductions and can be precisely dealt with, even as can the physical energies. There are just as certain and reliable laws in the spirit world as obtain in the material realms. During the last few millions of years many improved techniques for the intake of spiritual energy have been effected by these students of the fundamental laws of the Eternal Son governing spirit energy as applied to the morontia and other orders of celestial beings throughout the universes.

44:5.5 4. The compound manipulators. This is the adventurous group of well-trained beings who are dedicated to the functional association of the three original phases of divine energy manifested throughout the universes as physical, mindal, and spiritual energies. These are the keen personalities who are in reality seeking to discover the universe presence of God the Supreme, for in this Deity personality there must occur the experiential unification of all grand universe divinity. And to a certain extent, these artisans have in recent times met with some success.

44:5.6 5. The transport advisers. This corps of technical advisers to the transport seraphim are most proficient in collaborating with the star students in working out routings and in otherwise assisting the chiefs of transport on the worlds of space. They are the traffic supervisors of the spheres and are present on all inhabited planets. Urantia is served by a corps of seventy transport advisers.

44:5.7 6. The experts of communication. Urantia, likewise, is served by twelve technicians of interplanetary and interuniverse communication. These long-experienced beings are expert in the knowledge of the laws of transmittal and interference as applied to the communications of the realms. This corps is concerned with all forms of space messages except those of Gravity and Solitary Messengers. On Urantia much of their work must be accomplished over the archangels' circuit.

44:5.8 7. The teachers of rest. Divine rest is associated with the technique of spiritual-energy intake. Morontia and spirit energy must be replenished just as certainly as physical energy, but not for the same reasons. I am, perforce, compelled to employ crude illustrations in my attempts to enlighten you; nevertheless, we of the spirit world must stop our regular activities periodically and betake ourselves to suitable places of rendezvous where we enter the divine rest and thus recuperate our depleting energies.

44:5.9 You will receive your first lessons in these matters when you reach the mansion worlds after you have become morontia beings and have begun to experience the technique of spirit affairs. You know of the innermost circle of Havona and that, after the pilgrims of space have traversed the preceding circles, they must be inducted into the long and revivifying rest of Paradise. This is not only a technical requirement of transit from the career of time to the service of eternity, but it is also a necessity, a form of rest required to replenish the energy losses incident to the final steps of the ascendant experience and to store reserves of spirit power for the next stage of the endless career.

44:5.10 These energy manipulators also function in hundreds of other ways too numerous to catalogue, such as counseling with the seraphim, cherubim, and sanobim regarding the most efficient modes of energy intake and as to the maintenance of the most helpful balances of divergent forces between active cherubim and passive sanobim. In many other ways do these experts lend assistance to morontia and spirit creatures in their efforts to understand the divine rest, which is so essential to the effective utilization of the basic energies of space.

6. THE DESIGNERS AND EMBELLISHERS

44:6.1 How I wish I knew how to portray the exquisite work of these unique artisans! Every attempt on my part to explain the work of spirit embellishment would only recall to material minds your own pitiful but worthy efforts to do these things on your world of mind and matter.

44:6.2 This corps, while embracing over one thousand subdivisions of activity, is grouped under the following seven major heads:

44:6.3 1. The craftworkers of color. These are they who make the ten thousand color tones of spirit reflection peal forth their exquisite messages of harmonious beauty. Aside from color perception there is nothing in human experience to which these activities may be compared.

44:6.4 2. The sound designers. Spirit waves of diverse identity and morontia appreciation are depicted by these designers of what you would call sound. These impulses are in reality the superb reflections of the naked and glorious spirit-souls of the celestial hosts.

44:6.5 3. The emotion designers. These enhancers and conservators of feeling are those who preserve the sentiments of morontia and the emotions of divinity for the study and edification of the children of time and for the inspiration and beautification of morontia progressors and advancing spirits.

44:6.6 4. The artists of odor. This comparison of supernal spirit activities to the physical recognition of chemical odors is, indeed, unfortunate, but Urantia mortals could hardly recognize this ministry by any other name. These artisans create their varied symphonies for the edification and delight of the advancing children of light. You have nothing on earth to which this type of spiritual grandeur can be even remotely compared.

44:6.7 5. The presence embellishers. These artisans are not occupied with the arts of self-adornment or the technique of creature beautification. They are devoted to the production of multitudinous and joyous reactions in individual morontia and spirit creatures by dramatizing the significance of relationship through the positional values assigned to different morontia and spirit orders in the composite ensembles of these diversified beings. These artists arrange supermaterial beings as you would living musical notes, odors, sights, and then blend them into the anthems of glory.

44:6.8 6. The taste designers. And how can you be told of these artists! Faintly I might suggest that they are improvers of morontia taste, and they also endeavor to increase the appreciation of beauty through the sharpening of the evolving spirit senses.

44:6.9 7. The morontia synthesizers. These are the master craftsmen who, when all others have made their respective contributions, then add the culminating and finishing touches to the morontia ensemble, thus achieving an inspiring portrayal of the divinely beautiful, an enduring inspiration to spirit beings and their morontia associates. But you must await your deliverance from the animal body before you can begin to conceive of the artistic glories and aesthetic beauties of the morontia and spirit worlds.

7. THE HARMONY WORKERS

44:7.1 These artists are not concerned with music, painting, or anything similar, as you might be led to surmise. They are occupied with the manipulation and organization of specialized forces and energies which are present in the spirit world, but which are not recognized by mortals. If I had the least possible basis for comparison, I would attempt to portray this unique field of spirit achievement, but I despair—there is no hope of conveying to mortal minds this sphere of celestial artistry. Nevertheless, that which cannot be described may still be implied:

44:7.2 Beauty, rhythm, and harmony are intellectually associated and spiritually akin. Truth, fact, and relationship are intellectually inseparable and associated with the philosophic concepts of beauty. Goodness, righteousness, and justice are philosophically interrelated and spiritually bound up together with living truth and divine beauty.

44:7.3 Cosmic concepts of true philosophy, the portrayal of celestial artistry, or the mortal attempt to depict the human recognition of divine beauty can never be truly satisfying if such attempted creature progression is ununified. These expressions of the divine urge within the evolving creature may be intellectually true, emotionally beautiful, and spiritually good; but the real soul of expression is absent unless these realities of truth, meanings of beauty, and values of goodness are unified in the life experience of the artisan, the scientist, or the philosopher.

44:7.4 These divine qualities are perfectly and absolutely unified in God. And every God-knowing man or angel possesses the potential of unlimited self-expression on ever-progressive levels of unified self-realization by the technique of the never-ending achievement of Godlikeness—the experiential blending in the evolutionary experience of eternal truth, universal beauty, and divine goodness.

8. MORTAL ASPIRATIONS AND MORONTIA ACHIEVEMENTS

44:8.1 Although celestial artisans do not personally work on material planets, such as Urantia, they do come, from time to time, from the headquarters of the system to proffer help to the naturally gifted individuals of the mortal races. When thus assigned, these artisans temporarily work under the supervision of the planetary angels of progress. The seraphic hosts co-operate with these artisans in attempting to assist those mortal artists who possess inherent endowments, and who also possess Adjusters of special and previous experience.

44:8.2 There are three possible sources of special human ability: At the bottom always there exists the natural or inherent aptitude. Special ability is never an arbitrary gift of the Gods; there is always an ancestral foundation for every outstanding talent. In addition to this natural ability, or rather supplemental thereto, there may be contributed the leadings of the Thought Adjuster in those individuals whose indwelling Adjusters may have had actual and bona fide experiences along such lines on other worlds and in other mortal creatures. In those cases where both the human mind and the indwelling Adjuster are unusually skillful, the spirit artisans may be delegated to act as harmonizers of these talents and otherwise to assist and inspire these mortals to seek for ever-perfecting ideals and to attempt their enhanced portrayal for the edification of the realm.

44:8.3 There is no caste in the ranks of spirit artisans. No matter how lowly your origin, if you have ability and the gift of expression, you will gain adequate recognition and receive due appreciation as you ascend upward in the scale of morontia experience and spiritual attainment. There can be no handicap of human heredity or deprivation of mortal environment which the morontia career will not fully compensate and wholly remove. And all such satisfactions of artistic achievement and expressionful self-realization will be effected by your own personal efforts in progressive advancement. At last the aspirations of evolutionary mediocrity may be realized. While the Gods do not arbitrarily bestow talents and ability upon the children of time, they do provide for the attainment of the satisfaction of all their noble longings and for the gratification of all human hunger for supernal self-expression.

44:8.4 But every human being should remember: Many ambitions to excel which tantalize mortals in the flesh will not persist with these same mortals in the morontia and spirit careers. The ascending morontians learn to socialize their former purely selfish longings and egoistic ambitions. Nevertheless, those things which you so earnestly longed to do on earth and which circumstances so persistently denied you, if, after acquiring true mota insight in the morontia career, you still desire to do, then will you most certainly be granted every opportunity fully to satisfy your long-cherished desires.

44:8.5 Before ascending mortals leave the local universe to embark upon their spirit careers, they will be satiated respecting every intellectual, artistic, and social longing or true ambition which ever characterized their mortal or morontia planes of existence. This is the achievement of equality of the satisfaction of self-expression and self-realization but not the attainment of identical experiential status nor the complete obliteration of characteristic individuality in skill, technique, and expression. But the new spirit differential of personal experiential attainment will not become thus leveled off and equalized until after you have finished the last circle of the Havona career. And then will the Paradise residents be confronted with the necessity of adjusting to that absonite differential of personal experience which can be leveled off only by the group attainment of the ultimate of creature status—the seventh-stage-spirit destiny of the mortal finaliters.

44:8.6 And this is the story of the celestial artisans, that cosmopolitan body of exquisite workers who do so much to glorify the architectural spheres with the artistic portrayals of the divine beauty of the Paradise Creators.

[Indited by an Archangel of Nebadon. ]

PAPER 45 — THE LOCAL SYSTEM ADMINISTRATION — REVISED TEXT

45:0.1 The administrative center of Satania consists of a cluster of architectural spheres, fifty-seven in number—Jerusem itself, the seven major satellites, and the forty-nine subsatellites. Jerusem, the system capital, is almost one hundred times the size of Urantia, although its gravity is a trifle less. Jerusem's major satellites are the seven transition worlds, each of which is about ten times as large as Urantia, while the seven subsatellites of these transition spheres are just about the size of Urantia.

45:0.2 The seven mansion worlds are the seven subsatellites of transition world number one.

45:0.3 This entire system of fifty-seven architectural worlds is independently lighted, heated, watered, and energized by the co-ordination of the Satania Power Center and the Master Physical Controllers in accordance with the established technique of the physical organization and arrangement of these specially created spheres. They are also physically cared for and otherwise maintained by the native spornagia.

1. TRANSITIONAL CULTURE WORLDS

45:1.1 The seven major worlds swinging around Jerusem are generally known as the transitional culture spheres. Their rulers are designated from time to time by the Jerusem supreme executive council. These spheres are numbered and named as follows:

45:1.2 Number 1. The Finaliter World. This is the headquarters of the finaliter corps of the local system and is surrounded by the receiving worlds, the seven mansion worlds, dedicated so fully to the scheme of mortal ascension. The finaliter world is accessible to the inhabitants of all seven mansion worlds. Transport seraphim carry ascending personalities back and forth on these pilgrimages, which are designed to cultivate their faith in the ultimate destiny of transition mortals. Although the finaliters and their structures are not ordinarily perceptible to morontia vision, you will be more than thrilled, from time to time, when the energy transformers and the Morontia Power Supervisors enable you momentarily to glimpse these high spirit personalities who have actually completed the Paradise ascension, and who have returned to the very worlds where you are beginning this long journey, as the pledge of assurance that you may and can complete the stupendous undertaking. All mansion world sojourners go to the finaliter sphere at least once a year for these assemblies of finaliter visualization.

45:1.3 Number 2. The Morontia World. This planet is the headquarters of the supervisors of morontia life and is surrounded by the seven spheres whereon the morontia chiefs train their associates and helpers, both morontia beings and ascending mortals.

45:1.4 In passing through the seven mansion worlds, you will also progress through these cultural and social spheres of increasing morontia contact. When you advance from the first to the second mansion world, you will become eligible for a visitor's permit to transitional headquarters number two, the morontia world, and so on. And when present on any one of these six cultural spheres, you may, on invitation, become a visitor and observer on any of the seven surrounding worlds of associated group activities.

45:1.5 Number 3. The Angelic World. This is the headquarters of all the seraphic hosts engaged in system activities and is surrounded by the seven worlds of angelic training and instruction. These are the seraphic social spheres.

45:1.6 Number 4. The Superangel World. This sphere is the Satania home of the Brilliant Evening Stars and a vast concourse of co-ordinate and near-co-ordinate beings. The seven satellites of this world are assigned to the seven major groups of these unnamed celestial beings.

45:1.7 Number 5. The World of the Sons. This planet is the headquarters of the divine Sons of all orders, including the creature-trinitized sons. The surrounding seven worlds are devoted to certain individual groupings of these divinely related sons.

45:1.8 Number 6. The World of the Spirit. This sphere serves as the system rendezvous of the high personalities of the Infinite Spirit. Its seven surrounding satellites are assigned to individual groups of these diverse orders. But on transition world number six there is no representation of the Spirit, neither is such a presence to be observed on the system capitals; the Divine Minister of Salvington is everywhere in Nebadon.

45:1.9 Number 7. The World of the Father. This is the silent sphere of the system. No group of beings is domiciled on it. The great temple of light occupies a central place, but no one can be discerned therein. All beings of all the system worlds are welcomed as worshipers.

45:1.10 The seven satellites surrounding the Father's world are variously utilized in the different systems. In Satania they are now used as the detention spheres for the interned groups of the Lucifer rebellion. The constellation capital, Edentia, has no analogous prison worlds; the few seraphim and cherubim who went over to the rebels in the Satania rebellion have been long since confined on these isolation worlds of Jerusem.

45:1.11 As a sojourner on the seventh mansion world, you have access to the seventh transition world, the sphere of the Universal Father, and are also permitted to visit the Satania prison worlds surrounding this planet, whereon are now confined Lucifer and the majority of those personalities who followed him in rebellion against Michael. And this sad spectacle has been observable during these recent ages and will continue to serve as a solemn warning to all Nebadon until the Ancients of Days shall adjudicate the sin of Lucifer and his fallen associates who rejected the salvation proffered by Michael, their universe Father.

2. THE SYSTEM SOVEREIGN

45:2.1 The chief executive of a local system of inhabited worlds is a primary Lanonandek Son, the System Sovereign. In our local universe these sovereigns are intrusted with large executive responsibilities, unusual personal prerogatives. Not all universes, even in Orvonton, are so organized as to permit the System Sovereigns to exercise such unusually wide powers of personal discretion in the direction of system affairs. But in all the history of Nebadon these untrammeled executives have exhibited disloyalty only three times. The Lucifer rebellion in the system of Satania was the last and the most widespread of all.

45:2.2 In Satania, even after this disastrous upheaval, absolutely no changes have been made in the technique of system administration. The present System Sovereign possesses all the power and exercises all the authority that were invested in his unworthy predecessor except for certain matters now under the supervision of the Constellation Fathers which the Ancients of Days have not yet fully restored to Lanaforge, the successor of Lucifer.

45:2.3 The present head of Satania is a gracious and brilliant ruler, and he is a rebellion-tested sovereign. When serving as an assistant System Sovereign, Lanaforge was faithful to Michael in an earlier upheaval in the universe of Nebadon. This mighty and brilliant Lord of Satania is a tried and tested administrator. At the time of the second system rebellion in Nebadon, when the System Sovereign stumbled and fell into darkness, Lanaforge, the first assistant to the erring chief, seized the reins of government and so conducted the affairs of the system that comparatively few personalities were lost either on the headquarters worlds or on the inhabited planets of that unfortunate system. Lanaforge bears the distinction of being the only primary Lanonandek Son in all Nebadon who thus functioned loyally in the service of Michael and in the very presence of the default of his brother of superior authority and antecedent rank. Lanaforge will probably not be removed from Jerusem until all the results of the former folly have been overcome and the products of rebellion removed from Satania.

45:2.4 While all the affairs of the isolated worlds of Satania have not been returned to his jurisdiction, Lanaforge discloses great interest in their welfare, and he is a frequent visitor on Urantia. As in other and normal systems, the Sovereign presides over the system council of world rulers, the Planetary Princes and the resident governors general of the isolated worlds. This planetary council assembles from time to time on the headquarters of the system—"When the Sons of God come together."

45:2.5 Once a week, every ten days on Jerusem, the Sovereign holds a conclave with some one group of the various orders of personalities domiciled on the headquarters world. These are the charmingly informal hours of Jerusem, and they are never-to-be-forgotten occasions. On Jerusem there exists the utmost fraternity between all the various orders of beings and between each of these groups and the System Sovereign.

45:2.6 These unique assemblages occur on the sea of glass, the great gathering field of the system capital. They are purely social and spiritual occasions; nothing pertaining to the planetary administration or even to the ascendant plan is ever discussed. Ascending mortals come together at these times merely to enjoy themselves and to meet their fellow Jerusemites. Those groups which are not being entertained by the Sovereign at these weekly relaxations meet at their own headquarters.

3. THE SYSTEM GOVERNMENT

45:3.1 The chief executive of a local system, the System Sovereign, is always supported by two or three Lanonandek Sons, who function as first and second assistants. But at the present time the system of Satania is administered by a staff of seven Lanonandeks:

  1. [45:3.2] 1. The System Sovereign —Lanaforge, number 2,709 of the primary order and successor to the apostate Lucifer.

  2. [45:3.3] 2. The first assistant Sovereign —Mansurotia, number 17,841 of the tertiary Lanonandeks. He was dispatched to Satania along with Lanaforge.

  3. [45:3.4] 3. The second assistant Sovereign —Sadib, number 271,402 of the tertiary order. Sadib also came to Satania with Lanaforge.

  4. [45:3.5] 4. The custodian of the system —Holdant, number 19 of the tertiary corps, the holder and controller of all interned spirits above the order of mortal existence. Holdant likewise came to Satania with Lanaforge.

  5. [45:3.6] 5. The system recorder —Vilton, secretary of the Lanonandek ministry of Satania, number 374 of the third order. Vilton was a member of the original Lanaforge group.

  6. [45:3.7] 6. The bestowal director —Fortant, number 319,847 of the reserves of the secondary Lanonandeks and temporary director of all universe activities transplanted to Jerusem since Michael's bestowal on Urantia. Fortant has been attached to the staff of Lanaforge for nineteen hundred years of Urantia time.

  7. [45:3.8] 7. The high counselor —Hanavard, number 67 of the primary Lanonandek Sons and a member of the high corps of universe counselors and co-ordinators. He functions as acting chairman of the executive council of Satania. Hanavard is the twelfth of this order so to serve on Jerusem since the Lucifer rebellion.

45:3.9 This executive group of seven Lanonandeks constitutes the expanded emergency administration made necessary by the exigencies of the Lucifer rebellion. There are only minor courts on Jerusem since the system is the unit of administration, not adjudication, but the Lanonandek administration is supported by the Jerusem executive council, the supreme advisory body of Satania. This council consists of twelve members:

  1. Hanavard, the Lanonandek chairman.

  2. Lanaforge, the System Sovereign.

  3. Mansurotia, the first assistant Sovereign.

  4. The chief of Satania Melchizedeks.

  5. The acting director of the Satania Life Carriers.

  6. The chief of the Satania finaliters.

  7. The original Adam of Satania, the supervising head of the Material Sons.

  8. The director of the Satania seraphic hosts.

  9. The chief of the Satania physical controllers.

  10. The director of the system Morontia Power Supervisors.

  11. The acting director of system midway creatures.

  12. The acting head of the corps of ascending mortals.

45:3.10 This council periodically chooses three members to represent the local system on the supreme council at universe headquarters, but this representation is suspended by rebellion. Satania now has an observer at the headquarters of the local universe, but since the bestowal of Michael the system has resumed the election of ten members to the Edentia legislature.

4. THE FOUR AND TWENTY COUNSELORS

45:4.1 At the center of the seven angelic residential circles on Jerusem is located the headquarters of the Urantia advisory council, the four and twenty counselors. John the Revelator called them the four and twenty elders: "And round about the throne were four and twenty seats, and upon the seats I saw four and twenty elders sitting, clothed in white raiment." The throne in the center of this group is the judgment seat of the presiding archangel, the throne of the resurrection roll call of mercy and justice for all Satania. This judgment seat has always been on Jerusem, but the twenty-four surrounding seats were placed in position no more than nineteen hundred years ago, soon after Christ Michael was elevated to the full sovereignty of Nebadon. These four and twenty counselors are his personal agents on Jerusem, and they have authority to represent the Master Son in all matters concerning the roll calls of Satania and in many other phases of the scheme of mortal ascension on the isolated worlds of the system. They are the designated agents for executing the special requests of Gabriel and the unusual mandates of Michael.

45:4.2 These twenty-four counselors have been recruited from the eight Urantia races, and the last of this group were assembled at the time of the resurrection roll call of Michael, nineteen hundred years ago. This Urantia advisory council is made up of the following members:

  1. [45:4.3] Onagar, the master mind of the pre-Planetary Prince age, who directed his fellows in the worship of "The Breath Giver."

  2. [45:4.4] Mansant, the great teacher of the post-Planetary Prince age on Urantia, who pointed his fellows to the veneration of "The Great Light."

  3. [45:4.5] Onamonalonton, a far-distant leader of the red man and the one who directed this race from the worship of many gods to the veneration of "The Great Spirit."

  4. [45:4.6] Orlandof, a prince of the blue men and their leader in the recognition of the divinity of "The Supreme Chief."

  5. [45:4.7] Porshunta, the oracle of the extinct orange race and the leader of this people in the worship of "The Great Teacher."

  6. [45:4.8] Singlangton, the first of the yellow men to teach and lead his people in the worship of "One Truth" instead of many. Thousands of years ago the yellow man knew of the one God.

  7. [45:4.9] Fantad, the deliverer of the green men from darkness and their leader in the worship of "The One Source of Life."

  8. [45:4.10] Orvonon, the enlightener of the indigo races and their leader in the onetime service of "The God of Gods."

  9. [45:4.11] Adam, the discredited but rehabilitated planetary father of Urantia, a Material Son of God who was relegated to the likeness of mortal flesh, but who survived and was subsequently elevated to this position by the decree of Michael.

  10. [45:4.12] Eve, the mother of the violet race of Urantia, who suffered the penalty of default with her mate and was also rehabilitated with him and assigned to serve with this group of mortal survivors.

  11. [45:4.13] Enoch, the first of the mortals of Urantia to fuse with the Thought Adjuster during the mortal life in the flesh.

  12. [45:4.14] Moses, the emancipator of a remnant of the submerged violet race and the instigator of the revival of the worship of the Universal Father under the name of "The God of Israel."

  13. [45:4.15] Elijah, a translated soul of brilliant spiritual achievement during the post-Material Son age.

  14. [45:4.16] Machiventa Melchizedek, the only Son of this order to bestow himself upon the Urantia races. While still numbered as a Melchizedek, he has become "forever a minister of the Most Highs," eternally assuming the assignment of service as a mortal ascender, having sojourned on Urantia in the likeness of mortal flesh at Salem in the days of Abraham. This Melchizedek has latterly been proclaimed vicegerent Planetary Prince of Urantia with headquarters on Jerusem and authority to act in behalf of Michael, who is actually the Planetary Prince of the world whereon he experienced his terminal bestowal in human form. Notwithstanding this, Urantia is still supervised by successive resident governors general, members of the four and twenty counselors.

  15. [45:4.17] John the Baptist, the forerunner of Michael's mission on Urantia and, in the flesh, distant cousin of the Son of Man.

  16. [45:4.18] 1-2-3 the First, the leader of the loyal midway creatures in the service of Gabriel at the time of the Caligastia betrayal, elevated to this position by Michael soon after his entrance upon unconditioned sovereignty.

45:4.19 These selected personalities are exempt from the ascension regime for the time being, on Gabriel's request, and we have no idea how long they may serve in this capacity.

45:4.20 Seats numbers 17, 18, 19, and 20 are not permanently occupied. They are temporarily filled by the unanimous consent of the sixteen permanent members, being kept open for later assignment to ascending mortals from the present postbestowal Son age on Urantia.

45:4.21 Numbers 21, 22, 23, and 24 are likewise temporarily filled while being held in reserve for the great teachers of other and subsequent ages which undoubtedly will follow the present age. Eras of the Magisterial Sons and Teacher Sons and the ages of light and life are to be anticipated on Urantia, regardless of unexpected visitations of divine Sons which may or may not occur.

5. THE MATERIAL SONS

45:5.1 The great divisions of celestial life have their headquarters and immense preserves on Jerusem, including the various orders of divine Sons, high spirits, superangels, angels, and midway creatures. The central abode of this wonderful sector is the chief temple of the Material Sons.

45:5.2 The domain of the Adams is the center of attraction to all new arrivals on Jerusem. It is an enormous area consisting of one thousand centers, although each family of Material Sons and Daughters lives on an estate of its own up to the time of the departure of its members for service on the evolutionary worlds of space or until their embarkation upon the Paradise-ascension career.

45:5.3 These Material Sons are the highest type of sex-reproducing beings to be found on the training spheres of the evolving universes. And they are really material; even the Planetary Adams and Eves are plainly visible to the mortal races of the inhabited worlds. These Material Sons are the last and physical link in the chain of personalities extending from divinity and perfection above down to humanity and material existence below. These Sons provide the inhabited worlds with a mutually contactable intermediary between the invisible Planetary Prince and the material creatures of the realms.

45:5.4 At the last millennial registration on Salvington there were of record in Nebadon 161,432,840 Material Sons and Daughters of citizenship status on the local system capitals. The number of Material Sons varies in the different systems, and their number is being constantly increased by natural reproduction. In the exercise of their reproductive functions they are not guided wholly by the personal desires of the contacting personalities but also by the higher governing bodies and advisory councils.

45:5.5 These Material Sons and Daughters are the permanent inhabitants of Jerusem and its associated worlds. They occupy vast estates on Jerusem and participate liberally in the local management of the capital sphere, administering practically all routine affairs with the assistance of the midwayers and the ascenders.

45:5.6 On Jerusem these reproducing Sons are permitted to experiment with the ideals of self-government after the manner of the Melchizedeks, and they are achieving a very high type of society. The higher orders of sonship reserve the veto functions of the realm, but in nearly every respect the Jerusem Adamites govern themselves by universal suffrage and representative government. Some time they hope to be granted virtually complete autonomy.

45:5.7 The character of the service of the Material Sons is largely determined by their ages. While they are not eligible for admission to the Melchizedek University of Salvington—being material and ordinarily limited to certain planets—nevertheless, the Melchizedeks maintain strong faculties of teachers on the headquarters of each system for the instruction of the younger generations of Material Sons. The educational and spiritual training systems provided for the development of the younger Material Sons and Daughters are the acme of perfection in scope, technique, and practicability.

6. ADAMIC TRAINING OF ASCENDERS

45:6.1 The Material Sons and Daughters, together with their children, present an engaging spectacle which never fails to arouse the curiosity and intrigue the attention of all ascending mortals. They are so similar to your own material sex races that you both find much of common interest to engage your thoughts and occupy your seasons of fraternal contact.

45:6.2 Mortal survivors spend much of their leisure on the system capital observing and studying the life habits and conduct of these superior semiphysical sex creatures, for these citizens of Jerusem are the immediate sponsors and mentors of the mortal survivors from the time they attain citizenship on the headquarters world until they take leave for Edentia.

45:6.3 On the seven mansion worlds ascending mortals are afforded ample opportunities for compensating any and all experiential deprivations suffered on their worlds of origin, whether due to inheritance, environment, or unfortunate premature termination of the career in the flesh. This is in every sense true except in the mortal sex life and its attendant adjustments. Thousands of mortals reach the mansion worlds without having benefited particularly from the disciplines derived from fairly average sex relations on their native spheres. The mansion world experience can provide little opportunity for compensating these very personal deprivations. Sex experience in a physical sense is past for these ascenders, but in close association with the Material Sons and Daughters, both individually and as members of their families, these sex-deficient mortals are enabled to compensate the social, intellectual, emotional, and spiritual aspects of their deficiency. Thus are all those humans whom circumstances or bad judgment deprived of the benefits of advantageous sex association on the evolutionary worlds, here on the system capitals afforded full opportunity to acquire these essential mortal experiences in close and loving association with the supernal Adamic sex creatures of permanent residence on the system capitals.

45:6.4 No surviving mortal, midwayer, or seraphim may ascend to Paradise, attain the Father, and be mustered into the Corps of the Finality without having passed through that sublime experience of achieving parental relationship to an evolving child of the worlds or some other experience analogous and equivalent thereto. The relationship of child and parent is fundamental to the essential concept of the Universal Father and his universe children. Therefore does such an experience become indispensable to the experiential training of all ascenders.

45:6.5 The ascending midway creatures and the evolutionary seraphim must pass through this parenthood experience in association with the Material Sons and Daughters of the system headquarters. Thus do such nonreproducing ascenders obtain the experience of parenthood by assisting the Jerusem Adams and Eves in rearing and training their progeny.

45:6.6 All mortal survivors who have not experienced parenthood on the evolutionary worlds must also obtain this necessary training while sojourning in the homes of the Jerusem Material Sons and as parental associates of these superb fathers and mothers. This is true except in so far as such mortals have been able to compensate their deficiencies on the system nursery located on the first transitional-culture world of Jerusem.

45:6.7 This probation nursery of Satania is maintained by certain morontia personalities on the finaliters' world, one half of the planet being devoted to this work of child rearing. Here are received and reassembled certain children of surviving mortals, such as those offspring who perished on the evolutionary worlds before acquiring spiritual status as individuals. The ascension of either of its natural parents insures that such a mortal child of the realms will be accorded repersonalization on the system finaliter planet and there be permitted to demonstrate by subsequent freewill choice whether or not it elects to follow the parental path of mortal ascension. Children here appear as on the nativity world except for the absence of sex differentiation. There is no reproduction of mortal kind after the life experience on the inhabited worlds.

45:6.8 Mansion world students who have one or more children in the probationary nursery on the finaliters' world, and who are deficient in essential parental experience, may apply for a Melchizedek permit which will effect their temporary transfer from ascension duties on the mansion worlds to the finaliter world, where they are granted opportunity to function as associate parents to their own and other children. This service of parental ministry may be later accredited on Jerusem as the fulfillment of one half of the training which such ascenders are required to undergo in the families of the Material Sons and Daughters.

45:6.9 The probation nursery itself is supervised by one thousand couples of Material Sons and Daughters, volunteers from the Jerusem colony of their order. They are immediately assisted by about an equal number of volunteer midsonite parental groups who stop off here to render this service on their way from the midsonite world of Satania to the unrevealed destiny on their special worlds of reservation among the finaliter spheres of Salvington.

7. THE MELCHIZEDEK SCHOOLS

45:7.1 The Melchizedeks are the directors of that large corps of instructors—partially spiritualized will creatures and others—who function so acceptably on Jerusem and its associated worlds but especially on the seven mansion worlds. These are the detention planets, where those mortals who fail to achieve fusion with their indwelling Adjusters during the life in the flesh are rehabilitated in transient form to receive further help and to enjoy extended opportunity for continuing their strivings for spiritual attainment, those very efforts which were prematurely interrupted by death. Or if, for any other reason of hereditary handicap, unfavorable environment, or conspiracy of circumstances, this soul attainment was not completed, no matter what the reason, all who are true of purpose and worthy in spirit find themselves, as themselves, present on the continuing planets, where they must learn to master the essentials of the eternal career, to possess themselves of traits which they could not, or did not, acquire during the lifetime in the flesh.

45:7.2 The Brilliant Evening Stars (and their unnamed co-ordinates) frequently serve as teachers in the various educational enterprises of the universe, including those sponsored by the Melchizedeks. Also do the Trinity Teacher Sons collaborate, and they impart the touches of Paradise perfection to these progressive training schools. But all these activities are not exclusively devoted to the advancement of ascending mortals; many are equally occupied with the progressive training of the native spirit personalities of Nebadon.

45:7.3 The Melchizedek Sons conduct upward of thirty different educational centers on Jerusem. These training schools begin with the college of self-evaluation and end with the schools of Jerusem citizenship, wherein the Material Sons and Daughters join with the Melchizedeks and others in their supreme effort to qualify the mortal survivors for the assumption of the high responsibilities of representative government. The entire universe is organized and administered on the representative plan. Representative government is the divine ideal of self-government among nonperfect beings.

45:7.4 Every one hundred years of universe time each system selects its ten representatives to sit in the constellation legislature. They are chosen by the Jerusem council of one thousand, an elective body charged with the duty of representing the system groups in all such delegated or appointive matters. All representatives or other delegates are selected by the council of one thousand electors, and they must be graduates of the highest school of the Melchizedek College of Administration, as also are all of those who constitute this group of one thousand electors. This school is fostered by the Melchizedeks, latterly assisted by the finaliters.

45:7.5 There are many elective bodies on Jerusem, and they are voted into authority from time to time by three orders of citizenship—the Material Sons and Daughters, the seraphim and their associates, including midway creatures, and the ascending mortals. To receive nomination for representative honor a candidate must have gained requisite recognition from the Melchizedek schools of administration.

45:7.6 Suffrage is universal on Jerusem among these three groups of citizenship, but the vote is differentially cast in accordance with the recognized and duly registered personal possession of mota—morontia wisdom. The vote cast at a Jerusem election by any one personality has a value ranging from one up to one thousand. Jerusem citizens are thus classified in accordance with their mota achievement.

45:7.7 From time to time Jerusem citizens present themselves to the Melchizedek examiners, who certify to their attainment of morontia wisdom. Then they go before the examining corps of the Brilliant Evening Stars or their designates, who ascertain the degree of spirit insight. Next they appear in the presence of the four and twenty counselors and their associates, who pass upon their status of experiential attainment of socialization. These three factors are then carried to the citizenship registrars of representative government, who quickly compute the mota status and assign suffrage qualifications in accordance therewith.

45:7.8 Under the supervision of the Melchizedeks the ascending mortals, especially those who are tardy in their personality unification on the new morontia levels, are taken in hand by the Material Sons and are given intensive training designed to rectify such deficiencies. No ascending mortal leaves the system headquarters for the more extensive and varied socialization career of the constellation until these Material Sons certify to the achievement of mota personality—an individuality combining the completed mortal existence in experiential association with the budding morontia career, both being duly blended by the spiritual overcontrol of the Thought Adjuster.

[Presented by a Melchizedek of temporary assignment on Urantia.]

PAPER 46 — THE LOCAL SYSTEM HEADQUARTERS — REVISED TEXT

46:0.1 Jerusem, the headquarters of Satania, is an average capital of a local system, and aside from numerous irregularities occasioned by the Lucifer rebellion and the bestowal of Michael on Urantia, it is typical of similar spheres. Your local system has passed through some stormy experiences, but it is at present being administered most efficiently, and as the ages pass, the results of disharmony are being slowly but surely eradicated. Order and good will are being restored, and the conditions on Jerusem are more and more approaching the heavenly status of your traditions, for the system headquarters is truly the heaven visualized by the majority of twentieth-century religious believers.

1. PHYSICAL ASPECTS OF JERUSEM

46:1.1 Jerusem is divided into one thousand latitudinal sectors and ten thousand longitudinal zones. The sphere has seven major capitals and seventy minor administrative centers. The seven sectional capitals are concerned with diverse activities, and the System Sovereign is present in each at least once a year.

46:1.2 The standard mile of Jerusem is equivalent to about seven Urantia miles. The standard weight, the "gradant," is built up through the decimal system from the mature ultimaton and represents almost exactly ten ounces of your weight. The Satania day equals three days of Urantia time, less one hour, four minutes, and fifteen seconds, that being the time of the axial revolution of Jerusem. The system year consists of one hundred Jerusem days. The time of the system is broadcast by the master chronoldeks.

46:1.3 The energy of Jerusem is superbly controlled and circulates about the sphere in the zone channels, which are directly fed from the energy charges of space and expertly administered by the Master Physical Controllers. The natural resistance to the passage of these energies through the physical channels of conduction yields the heat required for the production of the equable temperature of Jerusem. The full-light temperature is maintained at about 70 degrees Fahrenheit, while during the period of light recession it falls to a little lower than 50 degrees.

46:1.4 The lighting system of Jerusem should not be so difficult for you to comprehend. There are no days and nights, no seasons of heat and cold. The power transformers maintain one hundred thousand centers from which rarefied energies are projected upward through the planetary atmosphere, undergoing certain changes, until they reach the electric air-ceiling of the sphere; and then these energies are reflected back and down as a gentle, sifting, and even light of about the intensity of Urantia sunlight when the sun is shining overhead at ten o'clock in the morning.

46:1.5 Under such conditions of lighting, the light rays do not seem to come from one place; they just sift out of the sky, emanating equally from all space directions. This light is very similar to natural sunlight except that it contains very much less heat. Thus it will be recognized that such headquarters worlds are not luminous in space; if Jerusem were very near Urantia, it would not be visible.

46:1.6 The gases which reflect this light-energy from the Jerusem upper ionosphere back to the ground are very similar to those in the Urantia upper air belts which are concerned with the auroral phenomena of your so-called northern lights, although these are produced by different causes. On Urantia it is this same gas shield which prevents the escape of the terrestrial broadcast waves, reflecting them earthward when they strike this gas belt in their direct outward flight. In this way broadcasts are held near the surface as they journey through the air around your world.

46:1.7 This lighting of the sphere is uniformly maintained for seventy-five per cent of the Jerusem day, and then there is a gradual recession until, at the time of minimum illumination, the light is about that of your full moon on a clear night. This is the quiet hour for all Jerusem. Only the broadcast-receiving stations are in operation during this period of rest and rehabilitation.

46:1.8 Jerusem receives faint light from several near-by suns—a sort of brilliant starlight—but it is not dependent on them; worlds like Jerusem are not subject to the vicissitudes of sun disturbances, neither are they confronted with the problem of a cooling or dying sun.

46:1.9 The seven transitional study worlds and their forty-nine satellites are heated, lighted, energized, and watered by the Jerusem technique.

2. PHYSICAL FEATURES OF JERUSEM

46:2.1 On Jerusem you will miss the rugged mountain ranges of Urantia and other evolved worlds since there are neither earthquakes nor rainfalls, but you will enjoy the beauteous highlands and other unique variations of topography and landscape. Enormous areas of Jerusem are preserved in a "natural state," and the grandeur of such districts is quite beyond the powers of human imagination.

46:2.2 There are thousands upon thousands of small lakes but no raging rivers nor expansive oceans. There is no rainfall, neither storms nor blizzards, on any of the architectural worlds, but there is the daily precipitation of the condensation of moisture during the time of lowest temperature attending the light recession. (The dew point is higher on a three-gas world than on a two-gas planet like Urantia.) The physical plant life and the morontia world of living things both require moisture, but this is largely supplied by the subsoil system of circulation which extends all over the sphere, even up to the very tops of the highlands. This water system is not entirely subsurface, for there are many canals interconnecting the sparkling lakes of Jerusem.

46:2.3 The atmosphere of Jerusem is a three-gas mixture. This air is very similar to that of Urantia with the addition of a gas adapted to the respiration of the morontia order of life. This third gas in no way unfits the air for the respiration of animals or plants of the material orders.

46:2.4 The transportation system is allied with the circulatory streams of energy movement, these main energy currents being located at ten-mile intervals. By adjustment of physical mechanisms the material beings of the planet can proceed at a pace varying from two to five hundred miles per hour. The transport birds fly at about one hundred miles an hour. The air mechanisms of the Material Sons travel around five hundred miles per hour. Material and early morontia beings must utilize these mechanical means of transport, but spirit personalities proceed by liaison with the superior forces and spirit sources of energy.

46:2.5 Jerusem and its associated worlds are endowed with the ten standard divisions of physical life characteristic of the architectural spheres of Nebadon. And since there is no organic evolution on Jerusem, there are no conflicting forms of life, no struggle for existence, no survival of the fittest. Rather is there a creative adaptation which foreshadows the beauty, the harmony, and the perfection of the eternal worlds of the central and divine universe. And in all this creative perfection there is the most amazing intermingling of physical and of morontia life, artistically contrasted by the celestial artisans and their fellows.

46:2.6 Jerusem is indeed a foretaste of paradisiacal glory and grandeur. But you can never hope to gain an adequate idea of these glorious architectural worlds by any attempted description. There is so little that can be compared with aught on your world, and even then the things of Jerusem so transcend the things of Urantia that the comparison is almost grotesque. Until you actually arrive on Jerusem, you can hardly entertain anything like a true concept of the heavenly worlds, but that is not so long a time in the future when your coming experience on the system capital is compared with your sometime arrival on the more remote training spheres of the universe, the superuniverse, and of Havona.

46:2.7 The manufacturing or laboratory sector of Jerusem is an extensive domain, one which Urantians would hardly recognize since it has no smoking chimneys; nevertheless, there is an intricate material economy associated with these special worlds, and there is a perfection of mechanical technique and physical achievement which would astonish and even awe your most experienced chemists and inventors. Pause to consider that this first world of detention in the Paradise journey is far more material than spiritual. Throughout your stay on Jerusem and its transition worlds you are far nearer your earth life of material things than your later life of advancing spirit existence.

46:2.8 Mount Seraph is the highest elevation on Jerusem, almost fifteen thousand feet, and is the point of departure for all transport seraphim. Numerous mechanical developments are used in providing initial energy for escaping the planetary gravity and overcoming the air resistance. A seraphic transport departs every three seconds of Urantia time throughout the light period and, sometimes, far into the recession. The transporters take off at about twenty-five standard miles per second of Urantia time and do not attain standard velocity until they are over two thousand miles away from Jerusem.

46:2.9 Transports arrive on the crystal field, the so-called sea of glass. Around this area are the receiving stations for the various orders of beings who traverse space by seraphic transport. Near the polar crystal receiving station for student visitors you may ascend the pearly observatory and view the immense relief map of the entire headquarters planet.

3. THE JERUSEM BROADCASTS

46:3.1 The superuniverse and Paradise-Havona broadcasts are received on Jerusem in liaison with Salvington and by a technique involving the polar crystal, the sea of glass. In addition to provisions for the reception of these extra-Nebadon communications, there are three distinct groups of receiving stations. These separate but tricircular groups of stations are adjusted to the reception of broadcasts from the local worlds, from the constellation headquarters, and from the capital of the local universe. All these broadcasts are automatically displayed so as to be discernible by all types of beings present in the central broadcast amphitheater; of all preoccupations for an ascendant mortal on Jerusem, none is more engaging and engrossing than that of listening in on the never-ending stream of universe space reports.

46:3.2 This Jerusem broadcast-receiving station is encircled by an enormous amphitheater, constructed of scintillating materials largely unknown on Urantia and seating over five billion beings—material and morontia—besides accommodating innumerable spirit personalities. It is the favorite diversion for all Jerusem to spend their leisure at the broadcast station, there to learn of the welfare and state of the universe. And this is the only planetary activity which is not slowed down during the recession of light.

46:3.3 At this broadcast-receiving amphitheater the Salvington messages are coming in continuously. Near by, the Edentia word of the Most High Constellation Fathers is received at least once a day. Periodically the regular and special broadcasts of Uversa are relayed through Salvington, and when Paradise messages are in reception, the entire population is assembled around the sea of glass, and the Uversa friends add the reflectivity phenomena to the technique of the Paradise broadcast so that everything heard becomes visible. And it is in this manner that continual foretastes of advancing beauty and grandeur are afforded the mortal survivors as they journey inward on the eternal adventure.

46:3.4 The Jerusem sending station is located at the opposite pole of the sphere. All broadcasts to the individual worlds are relayed from the system capitals except the Michael messages, which sometimes go direct to their destinations over the archangels' circuit.

4. RESIDENTIAL AND ADMINISTRATIVE AREAS

46:4.1 Considerable portions of Jerusem are assigned as residential areas, while other portions of the system capital are given over to the necessary administrative functions involving the supervision of the affairs of 619 inhabited spheres, 56 transitional-culture worlds, and the system capital itself. On Jerusem and in Nebadon these arrangements are designed as follows:

  1. The circles - the nonnative residential areas.

  2. The squares —the system executive-administrative areas.

  3. The rectangles —the rendezvous of the lower native life.

  4. The triangles—the local or Jerusem administrative areas.

46:4.2 This arrangement of the system activities into circles, squares, rectangles, and triangles is common to all the system capitals of Nebadon. In another universe an entirely different arrangement might prevail. These are matters determined by the diverse plans of the Creator Sons.

46:4.3 Our narrative of these residential and administrative areas takes no account of the vast and beautiful estates of the Material Sons of God, the permanent citizens of Jerusem, neither do we mention numerous other fascinating orders of spirit and near-spirit creatures. For example: Jerusem enjoys the efficient services of the spironga of design for system function. These beings are devoted to spiritual ministry in behalf of the supermaterial residents and visitors. They are a wonderful group of intelligent and beautiful beings who are the transition servants of the higher morontia creatures and of the morontia helpers who labor for the upkeep and embellishment of all morontia creations. They are on Jerusem what the midway creatures are on Urantia, midway helpers functioning between the material and the spiritual.

46:4.4 The system capitals are unique in that they are the only worlds which exhibit well-nigh perfectly all three phases of universe existence: the material, the morontial, and the spiritual. Whether you are a material, morontia, or spirit personality, you will feel at home on Jerusem; so also do the combined beings, such as the midway creatures and the Material Sons.

46:4.5 Jerusem has great buildings of both material and morontia types, while the embellishment of the purely spiritual zones is no less exquisite and replete. If I only had words to tell you of the morontia counterparts of the marvelous physical equipment of Jerusem! If I could only go on to portray the sublime grandeur and exquisite perfection of the spiritual appointments of this headquarters world! Your most imaginative concept of perfection of beauty and repleteness of appointment would hardly approach these grandeurs. And Jerusem is but the first step on the way to the supernal perfection of Paradise beauty.

5. THE JERUSEM CIRCLES

46:5.1 The residential reservations assigned to the major groups of universe life are designated the Jerusem circles. Those circle groups which find mention in these narratives are the following:

  1. The circles of the Sons of God.

  2. The circles of the angels and higher spirits.

  3. The circles of the Universe Aids, including the creature-trinitized sons not assigned to the Trinity Teacher Sons.

  4. The circles of the Master Physical Controllers.

  5. The circles of the assigned ascending mortals, including the midway creatures.

  6. The circles of the courtesy colonies.

  7. The circles of the Corps of the Finality.

46:5.2 Each of these residential groupings consists of seven concentric and successively elevated circles. They are all constructed along the same lines but are of different sizes and are fashioned of differing materials. They are all surrounded by far-reaching enclosures, which mount up to form extensive promenades entirely encompassing every group of seven concentric circles.

46:5.3 1. Circles of the Sons of God. Though the Sons of God possess a social planet of their own, one of the transitional-culture worlds, they also occupy these extensive domains on Jerusem. On their transitional-culture world the ascending mortals freely mingle with all orders of divine sonship. There you will personally know and love these Sons, but their social life is largely confined to this special world and its satellites. In the Jerusem circles, however, these various groups of sonship may be observed at work. And since morontia vision is of enormous range, you can walk about on the Sons' promenades and overlook the intriguing activities of their numerous orders.

46:5.4 These seven circles of the Sons are concentric and successively elevated so that each of the outer and larger circles overlooks the inner and smaller ones, each being surrounded by a public promenade wall. These walls are constructed of crystal gems of gleaming brightness and are so elevated as to overlook all of their respective residential circles. The many gates—from fifty to one hundred and fifty thousand—which penetrate each of these walls consist of single pearly crystals.

46:5.5 The first circle of the domain of the Sons is occupied by the Magisterial Sons and their personal staffs. Here center all of the plans and immediate activities of the bestowal and adjudicational services of these juridical Sons. It is also through this center that the Avonals of the system maintain contact with the universe.

46:5.6 The second circle is occupied by the Trinity Teacher Sons. In this sacred domain the Daynals and their associates carry forward the training of the newly arrived primary Teacher Sons. And in all of this work they are ably assisted by a division of certain co-ordinates of the Brilliant Evening Stars. The creature-trinitized sons occupy a sector of the Daynal circle. The Trinity Teacher Sons come the nearest to being the personal representatives of the Universal Father in a local system; they are at least Trinity-origin beings. This second circle is a domain of extraordinary interest to all the peoples of Jerusem.

46:5.7 The third circle is devoted to the Melchizedeks. Here the system chiefs reside and supervise the almost endless activities of these versatile Sons. From the first of the mansion worlds on through all the Jerusem career of ascending mortals, the Melchizedeks are foster fathers and ever-present advisers. It would not be amiss to say that they are the dominant influence on Jerusem aside from the ever-present activities of the Material Sons and Daughters.

46:5.8 The fourth circle is the home of the Vorondadeks and all other orders of the visiting and observer Sons who are not otherwise provided for. The Most High Constellation Fathers take up their abode in this circle when on visits of inspection to the local system. Perfectors of Wisdom, Divine Counselors, and Universal Censors all reside in this circle when on duty in the system.

46:5.9 The fifth circle is the abode of the Lanonandeks, the sonship order of the System Sovereigns and the Planetary Princes. The three groups mingle as one when at home in this domain. The system reserves are held in this circle, while the System Sovereign has a temple situated at the center of the governing group of structures on administration hill.

46:5.10 The sixth circle is the tarrying place of the system Life Carriers. All orders of these Sons are here assembled, and from here they go forth on their world assignments.

46:5.11 The seventh circle is the rendezvous of the ascending sons, those assigned mortals who may be temporarily functioning on the system headquarters, together with their seraphic consorts. All ex-mortals above the status of Jerusem citizens and below that of finaliters are reckoned as belonging to the group having its headquarters in this circle.

46:5.12 These circular reservations of the Sons occupy an enormous area, and until nineteen hundred years ago there existed a great open space at its center. This central region is now occupied by the Michael memorial, completed some five hundred years ago. Four hundred and ninety-five years ago, when this temple was dedicated, Michael was present in person, and all Jerusem heard the touching story of the Master Son's bestowal on Urantia, the least of Satania. The Michael memorial is now the center of all activities embraced in the modified management of the system occasioned by Michael's bestowal, including most of the more recently transplanted Salvington activities. The memorial staff consists of over one million personalities.

46:5.13 2. The circles of the angels. Like the residential area of the Sons, these circles of the angels consist of seven concentric and successively elevated circles, each overlooking the inner areas.

46:5.14 The first circle of the angels is occupied by the Higher Personalities of the Infinite Spirit who may be stationed on the headquarters world— Solitary Messengers and their associates. The second circle is dedicated to the messenger hosts, Technical Advisers, companions, inspectors, and recorders as they may chance to function on Jerusem from time to time. The third circle is held by the ministering spirits of the higher orders and groupings.

46:5.15 The fourth circle is held by the administrator seraphim, and the seraphim serving in a local system like Satania are an "innumerable host of angels." The fifth circle is occupied by the planetary seraphim, while the sixth is the home of the transition ministers. The seventh circle is the tarrying sphere of certain unrevealed orders of seraphim. The recorders of all these groups of angels do not sojourn with their fellows, being domiciled in the Jerusem temple of records. All records are preserved in triplicate in this threefold hall of archives. On a system headquarters, records are always preserved in material, in morontia, and in spirit form.

46:5.16 These seven circles are surrounded by the exhibit panorama of Jerusem, five thousand standard miles in circumference, which is devoted to the presentation of the advancing status of the peopled worlds of Satania and is constantly revised so as to truly represent up-to-date conditions on the individual planets. I doubt not that this vast promenade overlooking the circles of the angels will be the first sight of Jerusem to claim your attention when you are permitted extended leisure on your earlier visits.

46:5.17 These exhibits are in charge of the native life of Jerusem, but they are assisted by the ascenders from the various Satania worlds who are tarrying on Jerusem en route to Edentia. The portrayal of planetary conditions and world progress is effected by many methods, some known to you, but mostly by techniques unknown on Urantia. These exhibits occupy the outer edge of this vast wall. The remainder of the promenade is almost entirely open, being highly and magnificently embellished.

46:5.18 3. The circles of the Universe Aids have the headquarters of the Evening Stars situated in the enormous central space. Here is located the system headquarters of Galantia, the associate head of this powerful group of superangels, being the first commissioned of all the ascendant Evening Stars. This is one of the most magnificent of all the administrative sectors of Jerusem, even though it is among the more recent constructions This center is fifty miles in diameter. The Galantia headquarters is a monolithic cast crystal, wholly transparent. These material-morontia crystals are greatly appreciated by both morontia and material beings. The created Evening Stars exert their influence all over Jerusem, being possessed of such extrapersonality attributes. The entire world has been rendered spiritually fragrant since so many of their activities were transferred here from Salvington.

46:5.19 4. The circles of the Master Physical Controllers. The various orders of the Master Physical Controllers are concentrically arranged around the vast temple of power, wherein presides the power chief of the system in association with the chief of the Morontia Power Supervisors. This temple of power is one of two sectors on Jerusem where ascending mortals and midway creatures are not permitted. The other one is the dematerializing sector in the area of the Material Sons, a series of laboratories wherein the transport seraphim transform material beings into a state quite like that of the morontia order of existence.

46:5.20 5. The circles of the ascending mortals. The central area of the circles of the ascending mortals is occupied by a group of 619 planetary memorials representative of the inhabited worlds of the system, and these structures periodically undergo extensive changes. It is the privilege of the mortals from each world to agree, from time to time, upon certain of the alterations or additions to their planetary memorials. Many changes are even now being made in the Urantia structures. The center of these 619 temples is occupied by a working model of Edentia and its many worlds of ascendant culture. This model is forty miles in diameter and is an actual reproduction of the Edentia system, true to the original in every detail.

46:5.21 Ascenders enjoy their Jerusem services and take pleasure in observing the techniques of other groups. Everything done in these various circles is open to the full observation of all Jerusem.

46:5.22 The activities of such a world are of three distinct varieties: work, progress, and play. Stated otherwise, they are: service, study, and relaxation. The composite activities consist of social intercourse, group entertainment, and divine worship. There is great educational value in mingling with diverse groups of personalities, orders very different from one's own fellows.

46:5.23 6. The circles of the courtesy colonies. The seven circles of the courtesy colonies are graced by three enormous structures: the vast astronomic observatory of Jerusem, the gigantic art gallery of Satania, and the immense assembly hall of the reversion directors, the theater of morontia activities devoted to rest and recreation.

46:5.24 The celestial artisans direct the spornagia and provide the host of creative decorations and monumental memorials which abound in every place of public assembly. The studios of these artisans are among the largest and most beautiful of all the matchless structures of this wonderful world. The other courtesy colonies maintain extensive and beautiful headquarters. Many of these buildings are constructed wholly of crystal gems. All the architectural worlds abound in crystals and the so-called precious metals.

46:5.25 7. The circles of the finaliters have a unique structure at the center. And this same vacant temple is found on every system headquarters world throughout Nebadon. This edifice on Jerusem is sealed with the insignia of Michael, and it bears this inscription: "Undedicated to the seventh stage of spirit—to the eternal assignment." Gabriel placed the seal on this temple of mystery, and none but Michael can or may break the seal of sovereignty affixed by the Bright and Morning Star. Some day you shall look upon this silent temple, even though you may not penetrate its mystery.

46:5.26 Other Jerusem circles : In addition to these residential circles there are on Jerusem numerous additional designated abodes.

6. THE EXECUTIVE-ADMINISTRATIVE SQUARES

46:6.1 The executive-administrative divisions of the system are located in the immense departmental squares, one thousand in number. Each administrative unit is divided into one hundred subdivisions of ten subgroups each. These one thousand squares are clustered in ten grand divisions, thus constituting the following ten administrative departments:

  1. Physical maintenance and material improvement, the domains of physical power and energy.

  2. Arbitration, ethics, and administrative adjudication.

  3. Planetary and local affairs.

  4. Constellation and universe affairs.

  5. Education and other Melchizedek activities.

  6. Planetary and system physical progress, the scientific domains of Satania activities.

  7. Morontia affairs.

  8. Pure spirit activities and ethics.

  9. Ascendant ministry.

  10. Grand universe philosophy.

46:6.2 These structures are transparent; hence all system activities can be viewed even by student visitors.

7. THE RECTANGLES—THE SPORNAGIA

46:7.1 The one thousand rectangles of Jerusem are occupied by the lower native life of the headquarters planet, and at their center is situated the vast circular headquarters of the spornagia.

46:7.2 On Jerusem you will be amazed by the agricultural achievements of the wonderful spornagia. There the land is cultivated largely for aesthetic and ornamental effects. The spornagia are the landscape gardeners of the headquarters worlds, and they are both original and artistic in their treatment of the open spaces of Jerusem. They utilize both animals and numerous mechanical contrivances in the culture of the soil. They are intelligently expert in the employment of the power agencies of their realms as well as in the utilization of numerous orders of their lesser brethren of the lower animal creations, many of which are provided them on these special worlds. This order of animal life is now largely directed by the ascending midway creatures from the evolutionary spheres.

46:7.3 Spornagia are not Adjuster indwelt. They do not possess survival souls, but they do enjoy long lives, sometimes to the extent of forty to fifty thousand standard years. Their number is legion, and they afford physical ministry to all orders of universe personalities requiring material service.

46:7.4 Although spornagia neither possess nor evolve survival souls, though they do not have personality, nevertheless, they do evolve an individuality which can experience reincarnation. When, with the passing of time, the physical bodies of these unique creatures deteriorate from usage and age, their creators, in collaboration with the Life Carriers, fabricate new bodies in which the old spornagia re-establish their residences.

46:7.5 Spornagia are the only creatures in all the universe of Nebadon who experience this or any other sort of reincarnation. They are only reactive to the first five of the adjutant mind-spirits; they are not responsive to the spirits of worship and wisdom. But the five-adjutant mind equivalates to a totality or sixth reality level, and it is this factor which persists as an experiential identity.

46:7.6 I am quite without comparisons in undertaking to describe these useful and unusual creatures as there are no animals on the evolutionary worlds comparable to them. They are not evolutionary beings, having been projected by the Life Carriers in their present form and status. They are bisexual and procreate as they are required to meet the needs of a growing population.

46:7.7 Perhaps I can best suggest to Urantia minds something of the nature of these beautiful and serviceable creatures by saying that they embrace the combined traits of a faithful horse and an affectionate dog and manifest an intelligence exceeding that of the highest type of chimpanzee. And they are very beautiful, as judged by the physical standards of Urantia. They are most appreciative of the attentions shown them by the material and semimaterial sojourners on these architectural worlds. They have a vision which permits them to recognize—in addition to material beings—the morontia creations, the lower angelic orders, midway creatures, and some of the lower orders of spirit personalities. They do not comprehend worship of the Infinite, nor do they grasp the import of the Eternal, but they do, through affection for their masters, join in the outward spiritual devotions of their realms.

46:7.8 There are those who believe that, in a future universe age, these faithful spornagia will escape from their animal level of existence and attain a worthy evolutional destiny of progressive intellectual growth and even spiritual achievement.

8. THE JERUSEM TRIANGLES

46:8.1 The purely local and routine affairs of Jerusem are directed from the one hundred triangles. These units are clustered around the ten marvelous structures domiciling the local administration of Jerusem. The triangles are surrounded by the panoramic depiction of the system headquarters history. At present there is an erasure of over two standard miles in this circular story. This sector will be restored upon the readmission of Satania into the constellation family. Every provision for this event has been made by the decrees of Michael, but the tribunal of the Ancients of Days has not yet finished the adjudication of the affairs of the Lucifer rebellion. Satania may not come back into the full fellowship of Norlatiadek so long as it harbors archrebels, high created beings who have fallen from light into darkness.

46:8.2 When Satania can return to the constellation fold, then will come up for consideration the readmission of the isolated worlds into the system family of inhabited planets, accompanied by their restoration to the spiritual communion of the realms. But even if Urantia were restored to the system circuits, you would still be embarrassed by the fact that your whole system rests under a Norlatiadek quarantine partially segregating it from all other systems.

46:8.3 But ere long, the adjudication of Lucifer and his associates will restore the Satania system to the Norlatiadek constellation, and subsequently, Urantia and the other isolated spheres will be restored to the Satania circuits, and again will such worlds enjoy the privileges of interplanetary communication and intersystem communion.

46:8.4 There will come an end for rebels and rebellion. The Supreme Rulers are merciful and patient, but the law of deliberately nourished evil is universally and unerringly executed. "The wages of sin is death"—eternal obliteration.

[Presented by an Archangel of Nebadon. ]

PAPER 47 — THE SEVEN MANSION WORLDS — REVISED TEXT

47:0.1 The Creator Son, when on Urantia, spoke of the "many mansions in the Father's universe." In a certain sense, all fifty-six of the encircling worlds of Jerusem are devoted to the transitional culture of ascending mortals, but the seven satellites of world number one are more specifically known as the mansion worlds.

47:0.2 Transition world number one itself is quite exclusively devoted to ascendant activities, being the headquarters of the finaliter corps assigned to Satania This world now serves as the headquarters for more than one hundred thousand companies of finaliters, and there are one thousand glorified beings in each of these groups.

47:0.3 When a system is settled in light and life, and as the mansion worlds one by one cease to serve as mortal-training stations, they are taken over by the increasing finaliter population which accumulates in these older and more highly perfected systems.

47:0.4 The seven mansion worlds are in charge of the morontia supervisors and the Melchizedeks. There is an acting governor on each world who is directly responsible to the Jerusem rulers. The Uversa conciliators maintain headquarters on each of the mansion worlds, while adjoining is the local rendezvous of the Technical Advisers. The reversion directors and celestial artisans maintain group headquarters on each of these worlds. The spironga function from mansion world number two onward, while all seven, in common with the other transitional-culture planets and the headquarters world, are abundantly provided with spornagia of standard creation.

1. THE FINALITERS' WORLD

47:1.1 Although only finaliters and certain groups of salvaged children and their caretakers are resident on transitional world number one, provision is made for the entertainment of all classes of spirit beings, transition mortals, and student visitors. The spornagia, who function on all of these worlds, are hospitable hosts to all beings whom they can recognize. They have a vague feeling concerning the finaliters but cannot visualize them. They must regard them much as you do the angels in your present physical state.

47:1.2 Though the finaliter world is a sphere of exquisite physical beauty and extraordinary morontia embellishment, the great spirit abode located at the center of activities, the temple of the finaliters, is not visible to the unaided material or early morontia vision. But the energy transformers are able to visualize many of these realities to ascending mortals, and from time to time they do thus function, as on the occasions of the class assemblies of the mansion world students on this cultural sphere.

47:1.3 All through the mansion world experience you are in a way spiritually aware of the presence of your glorified brethren of Paradise attainment, but it is very refreshing, now and then, actually to perceive them as they function in their headquarters abodes. You will not spontaneously visualize finaliters until you acquire true spirit vision.

47:1.4 On the first mansion world all survivors must pass the requirements of the parental commission from their native planets. The present Urantia commission consists of twelve parental couples, recently arrived, who have had mortal experience in rearing three or more children to the pubescent age. Service on this commission is rotational and is for only ten years as a rule. All who fail to satisfy these commissioners as to their parental experience must further qualify by service in the homes of the Material Sons on Jerusem or in part in the probationary nursery on the finaliters' world.

47:1.5 But irrespective of parental experience, mansion world parents who have growing children in the probation nursery are given every opportunity to collaborate with the morontia custodians of such children regarding their instruction and training. These parents are permitted to journey there for visits as often as four times a year. And it is one of the most touchingly beautiful scenes of all the ascending career to observe the mansion world parents embrace their material offspring on the occasions of their periodic pilgrimages to the finaliter world. While one or both parents may leave a mansion world ahead of the child, they are quite often contemporary for a season.

47:1.6 No ascending mortal can escape the experience of rearing children—their own or others—either on the material worlds or subsequently on the finaliter world or on Jerusem. Fathers must pass through this essential experience just as certainly as mothers. It is an unfortunate and mistaken notion of modern peoples on Urantia that child culture is largely the task of mothers. Children need fathers as well as mothers, and fathers need this parental experience as much as do mothers.

2. THE PROBATIONARY NURSERY

47:2.1 The infant-receiving schools of Satania are situated on the finaliter world, the first of the Jerusem transition-culture spheres. These infant-receiving schools are enterprises devoted to the nurture and training of the children of time, including those who have died on the evolutionary worlds of space before the acquirement of individual status on the universe records. In the event of the survival of either or both of such a child's parents, the guardian of destiny deputizes her associated cherubim as the custodian of the child's potential identity, charging the cherubim with the responsibility of delivering this undeveloped soul into the hands of the Mansion World Teachers in the probationary nurseries of the morontia worlds.

47:2.2 It is these same deserted cherubim who, as Mansion World Teachers, under the supervision of the Melchizedeks, maintain such extensive educational facilities for the training of the probationary wards of the finaliters. These wards of the finaliters, these infants of ascending mortals, are always personalized as of their exact physical status at the time of death except for reproductive potential. This awakening occurs at the exact time of the parental arrival on the first mansion world. And then are these children given every opportunity, as they are, to choose the heavenly way just as they would have made such a choice on the worlds where death so untimely terminated their careers.

47:2.3 On the nursery world, probationary creatures are grouped according to whether or not they have Adjusters, for the Adjusters come to indwell these material children just as on the worlds of time. Children of pre-Adjuster ages are cared for in families of five, ranging in ages from one year and under up to approximately five years, or that age when the Adjuster arrives.

47:2.4 All children on the evolving worlds who have Thought Adjusters, but who before death had not made a choice concerning the Paradise career, are also repersonalized on the finaliter world of the system, where they likewise grow up in the families of the Material Sons and their associates as do those little ones who arrived without Adjusters, but who will subsequently receive the Mystery Monitors after attaining the requisite age of moral choice.

47:2.5 The Adjuster-indwelt children and youths on the finaliter world are also reared in families of five, ranging in ages from six to fourteen; approximately, these families consist of children whose ages are six, eight, ten, twelve, and fourteen. Any time after sixteen, if final choice has been made, they translate to the first mansion world and begin their Paradise ascent. Some make a choice before this age and go on to the ascension spheres, but very few children under sixteen years of age, as reckoned by Urantia standards, will be found on the mansion worlds.

47:2.6 The guardian seraphim attend these youths in the probationary nursery on the finaliter world just as they spiritually minister to mortals on the evolutionary planets, while the faithful spornagia minister to their physical necessities. And so do these children grow up on the transition world until such time as they make their final choice.

47:2.7 When material life has run its course, if no choice has been made for the ascendant life, or if these children of time definitely decide against the Havona adventure, death automatically terminates their probationary careers. There is no adjudication of such cases; there is no resurrection from such a second death. They simply become as though they had not been.

47:2.8 But if they choose the Paradise path of perfection, they are immediately made ready for translation to the first mansion world, where many of them arrive in time to join their parents in the Havona ascent. After passing through Havona and attaining the Deities, these salvaged souls of mortal origin constitute the permanent ascendant citizenship of Paradise. These children who have been deprived of the valuable and essential evolutionary experience on the worlds of mortal nativity are not mustered into the Corps of the Finality.

3. THE FIRST MANSION WORLD

47:3.1 On the mansion worlds the resurrected mortal survivors resume their lives just where they left off when overtaken by death. When you go from Urantia to the first mansion world, you will notice considerable change, but if you had come from a more normal and progressive sphere of time, you would hardly notice the difference except for the fact that you were in possession of a different body; the tabernacle of flesh and blood has been left behind on the world of nativity.

47:3.2 The very center of all activities on the first mansion world is the resurrection hall, the enormous temple of personality assembly. This gigantic structure consists of the central rendezvous of the seraphic destiny guardians, the Thought Adjusters, and the archangels of the resurrection. The Life Carriers also function with these celestial beings in the resurrection of the dead.

47:3.3 The mortal-mind transcripts and the active creature-memory patterns as transformed from the material levels to the spiritual are the individual possession of the detached Thought Adjusters; these spiritized factors of mind, memory, and creature personality are forever a part of such Adjusters. The creature mind-matrix and the passive potentials of identity are present in the morontia soul intrusted to the keeping of the seraphic destiny guardians. And it is the reuniting of the morontia-soul trust of the seraphim and the spirit-mind trust of the Adjuster that reassembles creature personality and constitutes resurrection of a sleeping survivor.

47:3.4 If a transitory personality of mortal origin should never be thus reassembled, the spirit elements of the nonsurviving mortal creature would forever continue as an integral part of the individual experiential endowment of the onetime indwelling Adjuster.

47:3.5 From the Temple of New Life there extend seven radial wings, the resurrection halls of the mortal races. Each of these structures is devoted to the assembly of one of the seven races of time. There are one hundred thousand personal resurrection chambers in each of these seven wings terminating in the circular class assembly halls, which serve as the awakening chambers for as many as one million individuals. These halls are surrounded by the personality assembly chambers of the blended races of the normal post-Adamic worlds. Regardless of the technique which may be employed on the individual worlds of time in connection with special or dispensational resurrections, the real and conscious reassembly of actual and complete personality takes place in the resurrection halls of mansonia number one. Throughout all eternity you will recall the profound memory impressions of your first witnessing of these resurrection mornings.

47:3.6 From the resurrection halls you proceed to the Melchizedek sector, where you are assigned permanent residence. Then you enter upon ten days of personal liberty. You are free to explore the immediate vicinity of your new home and to familiarize yourself with the program which lies immediately ahead. You also have time to gratify your desire to consult the registry and call upon your loved ones and other earth friends who may have preceded you to these worlds. At the end of your ten-day period of leisure you begin the second step in the Paradise journey, for the mansion worlds are actual training spheres, not merely detention planets.

47:3.7 On mansion world number one (or another in case of advanced status) you will resume your intellectual training and spiritual development at the exact level whereon they were interrupted by death. Between the time of planetary death or translation and resurrection on the mansion world, mortal man gains absolutely nothing aside from experiencing the fact of survival. You begin over there right where you leave off down here.

47:3.8 Almost the entire experience of mansion world number one pertains to deficiency ministry. Survivors arriving on this first of the detention spheres present so many and such varied defects of creature character and deficiencies of mortal experience that the major activities of the realm are occupied with the correction and cure of these manifold legacies of the life in the flesh on the material evolutionary worlds of time and space.

47:3.9 The sojourn on mansion world number one is designed to develop mortal survivors at least up to the status of the post-Adamic dispensation on the normal evolutionary worlds. Spiritually, of course, the mansion world students are far in advance of such a state of mere human development.

47:3.10 If you are not to be detained on mansion world number one, at the end of ten days you will enter the translation sleep and proceed to world number two, and every ten days thereafter you will thus advance until you arrive on the world of your assignment.

47:3.11 The center of the seven major circles of the first mansion world administration is occupied by the temple of the Morontia Companions, the personal guides assigned to ascending mortals. These companions are the offspring of the local universe Mother Spirit, and there are several million of them on the morontia worlds of Satania. Aside from those assigned as group companions, you will have much to do with the interpreters and translators, the building custodians, and the excursion supervisors. And all of these companions are most co-operative with those who have to do with developing your personality factors of mind and spirit within the morontia body.

47:3.12 As you start out on the first mansion world, one Morontia Companion is assigned to each company of one thousand ascending mortals, but you will encounter larger numbers as you progress through the seven mansion spheres. These beautiful and versatile beings are companionable associates and charming guides. They are free to accompany individuals or selected groups to any of the transition-culture spheres, including their satellite worlds. They are the excursion guides and leisure associates of all ascending mortals. They often accompany survivor groups on periodic visits to Jerusem, and on any day you are there, you can go to the registry sector of the system capital and meet ascending mortals from all seven of the mansion worlds since they freely journey back and forth between their residential abodes and the system headquarters.

4. THE SECOND MANSION WORLD

47:4.1 It is on this sphere that you are more fully inducted into the mansonia life. The groupings of the morontia life begin to take form; working groups and social organizations start to function, communities take on formal proportions, and the advancing mortals inaugurate new social orders and governmental arrangements.

47:4.2 Spirit-fused survivors occupy the mansion worlds in common with the Adjuster-fused ascending mortals. While the various orders of celestial life differ, they are all friendly and fraternal. In all the worlds of ascension you will find nothing comparable to human intolerance and the discriminations of inconsiderate caste systems.

47:4.3 As you ascend the mansion worlds one by one, they become more crowded with the morontia activities of advancing survivors. As you go forward, you will recognize more and more of the Jerusem features added to the mansion worlds. The sea of glass makes its appearance on the second mansonia.

47:4.4 A newly developed and suitably adjusted morontia body is acquired at the time of each advance from one mansion world to another. You go to sleep with the seraphic transport and awake with the new but undeveloped body in the resurrection halls, much as when you first arrived on mansion world number one except that the Thought Adjuster does not leave you during these transit sleeps between the mansion worlds. Your personality remains intact after you once pass from the evolutionary worlds to the initial mansion world.

47:4.5 Your Adjuster memory remains fully intact as you ascend the morontia life. Those mental associations that were purely animalistic and wholly material naturally perished with the physical brain, but everything in your mental life which was worth while, and which had survival value, was counterparted by the Adjuster and is retained as a part of personal memory all the way through the ascendant career. You will be conscious of all your worth-while experiences as you advance from one mansion world to another and from one section of the universe to another—even to Paradise.

47:4.6 Though you have morontia bodies, you continue, through all seven of these worlds, to eat, drink, and rest. You partake of the morontia order of food, a kingdom of living energy unknown on the material worlds. Both food and water are fully utilized in the morontia body; there is no residual waste. Pause to consider: Mansonia number one is a very material sphere, presenting the early beginnings of the morontia regime. You are still a near human and not far removed from the limited viewpoints of mortal life, but each world discloses definite progress. From sphere to sphere you grow less material, more intellectual, and slightly more spiritual. The spiritual progress is greatest on the last three of these seven progressive worlds.

47:4.7 Biological deficiencies were largely made up on the first mansion world. There defects in planetary experiences pertaining to sex life, family association, and parental function were either corrected or were projected for future rectification among the Material Son families on Jerusem.

47:4.8 Mansonia number two more specifically provides for the removal of all phases of intellectual conflict and for the cure of all varieties of mental disharmony. The effort to master the significance of morontia mota, begun on the first mansion world, is here more earnestly continued. The development on mansonia number two compares with the intellectual status of the post-Magisterial Son culture of the ideal evolutionary worlds.

5. THE THIRD MANSION WORLD

47:5.1 Mansonia the third is the headquarters of the Mansion World Teachers. Though they function on all seven of the mansion spheres, they maintain their group headquarters at the center of the school circles of world number three. There are millions of these instructors on the mansion and higher morontia worlds. These advanced and glorified cherubim serve as morontia teachers all the way up from the mansion worlds to the last sphere of local universe ascendant training. They will be among the last to bid you an affectionate adieu when the farewell time draws near, the time when you bid good-bye—at least for a few ages—to the universe of your origin, when you enseraphim for transit to the receiving worlds of the minor sector of the superuniverse.

47:5.2 When sojourning on the first mansion world, you have permission to visit the first of the transition worlds, the headquarters of the finaliters and the system probationary nursery for the nurture of undeveloped evolutionary children. When you arrive on mansonia number two, you receive permission periodically to visit transition world number two, where are located the morontia supervisor headquarters for all Satania and the training schools for the various morontia orders. When you reach mansion world number three, you are immediately granted a permit to visit the third transition sphere, the headquarters of the angelic orders and the home of their various system training schools. Visits to Jerusem from this world are increasingly profitable and are of ever-heightening interest to the advancing mortals.

47:5.3 Mansonia the third is a world of great personal and social achievement for all who have not made the equivalent of these circles of culture prior to release from the flesh on the mortal nativity worlds. On this sphere more positive educational work is begun. The training of the first two mansion worlds is mostly of a deficiency nature—negative—in that it has to do with supplementing the experience of the life in the flesh. On this third mansion world the survivors really begin their progressive morontia culture. The chief purpose of this training is to enhance the understanding of the correlation of morontia mota and mortal logic, the co-ordination of morontia mota and human philosophy. Surviving mortals now gain practical insight into true metaphysics. This is the real introduction to the intelligent comprehension of cosmic meanings and universe interrelationships. The culture of the third mansion world partakes of the nature of the postbestowal Son age of a normal inhabited planet.

6. THE FOURTH MANSION WORLD

47:6.1 When you arrive on the fourth mansion world, you have well entered upon the morontia career; you have progressed a long way from the initial material existence. Now are you given permission to make visits to transition world number four, there to become familiar with the headquarters and training schools of the superangels, including the Brilliant Evening Stars. Through the good offices of these superangels of the fourth transition world the morontia visitors are enabled to draw very close to the various orders of the Sons of God during the periodic visits to Jerusem, for new sectors of the system capital are gradually opening up to the advancing mortals as they make these repeated visits to the headquarters world. New grandeurs are progressively unfolding to the expanding minds of these ascenders.

47:6.2 On the fourth mansonia the individual ascender more fittingly finds his place in the group working and class functions of the morontia life. Ascenders here develop increased appreciation of the broadcasts and other phases of local universe culture and progress.

47:6.3 It is during the period of training on world number four that the ascending mortals are really first introduced to the demands and delights of the true social life of morontia creatures. And it is indeed a new experience for evolutionary creatures to participate in social activities which are predicated neither on personal aggrandizement nor on self-seeking conquest. A new social order is being introduced, one based on the understanding sympathy of mutual appreciation, the unselfish love of mutual service, and the overmastering motivation of the realization of a common and supreme destiny—the Paradise goal of worshipful and divine perfection. Ascenders are all becoming self-conscious of God-knowing, God-revealing, God-seeking, and God-finding.

47:6.4 The intellectual and social culture of this fourth mansion world is comparable to the mental and social life of the post-Teacher Son age on the planets of normal evolution. The spiritual status is much in advance of such a mortal dispensation.

7. THE FIFTH MANSION WORLD

47:7.1 Transport to the fifth mansion world represents a tremendous forward step in the life of a morontia progressor. The experience on this world is a real foretaste of Jerusem life. Here you begin to realize the high destiny of the loyal evolutionary worlds since they may normally progress to this stage during their natural planetary development. The culture of this mansion world corresponds in general to that of the early era of light and life on the planets of normal evolutionary progress. And from this you can understand why it is so arranged that the highly cultured and progressive types of beings who sometimes inhabit these advanced evolutionary worlds are exempt from passing through one or more, or even all, of the mansion spheres.

47:7.2 Having mastered the local universe language before leaving the fourth mansion world, you now devote more time to the perfection of the tongue of Uversa to the end that you may be proficient in both languages before arriving on Jerusem with residential status. All ascending mortals are bilingual from the system headquarters up to Havona. And then it is only necessary to enlarge the superuniverse vocabulary, still additional enlargement being required for residence on Paradise.

47:7.3 Upon arrival on mansonia number five the pilgrim is given permission to visit the transition world of corresponding number, the Sons' headquarters. Here the ascendant mortal becomes personally familiar with the various groups of divine sonship. He has heard of these superb beings and has already met them on Jerusem, but now he comes really to know them.

47:7.4 On the fifth mansonia you begin to learn of the constellation study worlds. Here you meet the first of the instructors who begin to prepare you for the subsequent constellation sojourn. More of this preparation continues on worlds six and seven, while the finishing touches are supplied in the sector of the ascending mortals on Jerusem.

47:7.5 A real birth of cosmic consciousness takes place on mansonia number five. You are becoming universe minded. This is indeed a time of expanding horizons. It is beginning to dawn upon the enlarging minds of the ascending mortals that some stupendous and magnificent, some supernal and divine, destiny awaits all who complete the progressive Paradise ascension, which has been so laboriously but so joyfully and auspiciously begun. At about this point the average mortal ascender begins to manifest bona fide experiential enthusiasm for the Havona ascent. Study is becoming voluntary, unselfish service natural, and worship spontaneous. A real morontia character is budding; a real morontia creature is evolving.

8. THE SIXTH MANSION WORLD

47:8.1 Sojourners on this sphere are permitted to visit transition world number six, where they learn more about the high spirits of the superuniverse, although they are not able to visualize many of these celestial beings. Here they also receive their first lessons in the prospective spirit career which so immediately follows graduation from the morontia training of the local universe.

47:8.2 The assistant System Sovereign makes frequent visits to this world, and the initial instruction is here begun in the technique of universe administration. The first lessons embracing the affairs of a whole universe are now imparted.

47:8.3 This is a brilliant age for ascending mortals and usually witnesses the perfect fusion of the human mind and the divine Adjuster. In potential, this fusion may have occurred previously, but the actual working identity many times is not achieved until the time of the sojourn on the fifth mansion world or even the sixth.

47:8.4 The union of the evolving immortal soul with the eternal and divine Adjuster is signalized by the seraphic summoning of the supervising superangel for resurrected survivors and of the archangel of record for those going to judgment on the third day; and then, in the presence of such a survivor's morontia associates, these messengers of confirmation speak: "This is a beloved son in whom I am well pleased." This simple ceremony marks the entrance of an ascending mortal upon the eternal career of Paradise service.

47:8.5 Immediately upon the confirmation of Adjuster fusion the new morontia being is introduced to his fellows for the first time by his new name and is granted the forty days of spiritual retirement from all routine activities wherein to commune with himself and to choose some one of the optional routes to Havona and to select from the differential techniques of Paradise attainment.

47:8.6 But still are these brilliant beings more or less material; they are far from being true spirits; they are more like supermortals, spiritually speaking, still a little lower than the angels. But they are truly becoming marvelous creatures.

47:8.7 During the sojourn on world number six the mansion world students achieve a status which is comparable with the exalted development characterizing those evolutionary worlds which have normally progressed beyond the initial stage of light and life. The organization of society on this mansonia is of a high order. The shadow of the mortal nature grows less and less as these worlds are ascended one by one. You are becoming more and more adorable as you leave behind the coarse vestiges of planetary animal origin. "Coming up through great tribulation" serves to make glorified mortals very kind and understanding, very sympathetic and tolerant.

9. THE SEVENTH MANSION WORLD

47:9.1 The experience on this sphere is the crowning achievement of the immediate postmortal career. During your sojourn here you will receive the instruction of many teachers, all of whom will co-operate in the task of preparing you for residence on Jerusem. Any discernible differences between those mortals hailing from the isolated and retarded worlds and those survivors from the more advanced and enlightened spheres are virtually obliterated during the sojourn on the seventh mansion world. Here you will be purged of all the remnants of unfortunate heredity, unwholesome environment, and unspiritual planetary tendencies. The last remnants of the "mark of the beast" are here eradicated.

47:9.2 While sojourning on mansonia number seven, permission is granted to visit transition world number seven, the world of the Universal Father. Here you begin a new and more spiritual worship of the unseen Father, a habit you will increasingly pursue all the way up through your long ascending career. You find the Father's temple on this world of transitional culture, but you do not see the Father.

47:9.3 Now begins the formation of classes for graduation to Jerusem. You have gone from world to world as individuals, but now you prepare to depart for Jerusem in groups, although, within certain limits, an ascender may elect to tarry on the seventh mansion world for the purpose of enabling a tardy member of his earthly or mansonia working group to catch up with him.

47:9.4 The personnel of the seventh mansonia assemble on the sea of glass to witness your departure for Jerusem with residential status. Hundreds or thousands of times you may have visited Jerusem, but always as a guest; never before have you proceeded toward the system capital in the company of a group of your fellows who were bidding an eternal farewell to the whole mansonia career as ascending mortals. You will soon be welcomed on the receiving field of the headquarters world as Jerusem citizens.

47:9.5 You will greatly enjoy your progress through the seven dematerializing worlds; they are really demortalizing spheres. You are mostly human on the first mansion world, just a mortal being minus a material body, a human mind housed in a morontia form—a material body of the morontia world but not a mortal house of flesh and blood. You really pass from the mortal state to the immortal status at the time of Adjuster fusion, and by the time you have finished the Jerusem career, you will be full-fledged morontians.

10. JERUSEM CITIZENSHIP

47:10.1 The reception of a new class of mansion world graduates is the signal for all Jerusem to assemble as a committee of welcome. Even the spornagia enjoy the arrival of these triumphant ascenders of evolutionary origin, those who have run the planetary race and finished the mansion world progression. Only the physical controllers and Morontia Power Supervisors are absent from these occasions of rejoicing.

47:10.2 John the Revelator saw a vision of the arrival of a class of advancing mortals from the seventh mansion world to their first heaven, the glories of Jerusem. He recorded: "And I saw as it were a sea of glass mingled with fire; and those who had gained the victory over the beast that was originally in them and over the image that persisted through the mansion worlds and finally over the last mark and trace, standing on the sea of glass, having the harps of God, and singing the song of deliverance from mortal fear and death." (Perfected space communication is to be had on all these worlds; and your anywhere reception of such communications is made possible by carrying the "harp of God," a morontia contrivance compensating for the inability to directly adjust the immature morontia sensory mechanism to the reception of space communications.)

47:10.3 Paul also had a view of the ascendant-citizen corps of perfecting mortals on Jerusem, for he wrote: "But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the grand assembly of Michael, and to the spirits of just men being made perfect."

47:10.4 After mortals have attained residence on the system headquarters, no more literal resurrections will be experienced. The morontia form granted you on departure from the mansion world career is such as will see you through to the end of the local universe experience. Changes will be made from time to time, but you will retain this same form until you bid it farewell when you emerge as first-stage spirits preparatory for transit to the superuniverse worlds of ascending culture and spirit training.

47:10.5 Seven times do those mortals who pass through the entire mansonia career experience the adjustment sleep and the resurrection awakening. But the last resurrection hall, the final awakening chamber, was left behind on the seventh mansion world. No more will a form-change necessitate the lapse of consciousness or a break in the continuity of personal memory.

47:10.6 The mortal personality initiated on the evolutionary worlds and tabernacled in the flesh—indwelt by the Mystery Monitors and invested by the Spirit of Truth—is not fully mobilized, realized, and unified until that day when such a Jerusem citizen is given clearance for Edentia and proclaimed a true member of the morontia corps of Nebadon—an immortal survivor of Adjuster association, a Paradise ascender, a personality of morontia status, and a true child of the Most Highs.

47:10.7 Mortal death is a technique of escape from the material life in the flesh; and the mansonia experience of progressive life through seven worlds of corrective training and cultural education represents the introduction of mortal survivors to the morontia career, the transition life which intervenes between the evolutionary material existence and the higher spirit attainment of the ascenders of time who are destined to achieve the portals of eternity.

[Sponsored by a Brilliant Evening Star.]

PAPER 48 — THE MORONTIA LIFE — REVISED TEXT

48:0.1 The Gods cannot—at least they do not—transform a creature of gross animal nature into a perfected spirit by some mysterious act of creative magic. When the Creators desire to produce perfect beings, they do so by direct and original creation, but they never undertake to convert animal-origin and material creatures into beings of perfection in a single step.

48:0.2 The morontia life, extending as it does over the various stages of the local universe career, is the only possible approach whereby material mortals could attain the threshold of the spirit world. What magic could death, the natural dissolution of the material body, hold that such a simple step should instantly transform the mortal and material mind into an immortal and perfected spirit? Such beliefs are but ignorant superstitions and pleasing fables.

48:0.3 Always this morontia transition intervenes between the mortal estate and the subsequent spirit status of surviving human beings. This intermediate state of universe progress differs markedly in the various local creations, but in intent and purpose they are all quite similar. The arrangement of the mansion and higher morontia worlds in Nebadon is fairly typical of the morontia transition regimes in this part of Orvonton.

1. MORONTIA MATERIALS

48:1.1 The morontia realms are the local universe liaison spheres between the material and spiritual levels of creature existence. This morontia life has been known on Urantia since the early days of the Planetary Prince. From time to time this transition state has been taught to mortals, and the concept, in distorted form, has found a place in present-day religions.

48:1.2 The morontia spheres are the transition phases of mortal ascension through the progression worlds of the local universe. Only the seven worlds surrounding the finaliters' sphere of the local systems are called mansion worlds, but all fifty-six of the system transition abodes, in common with the higher spheres around the constellations and the universe headquarters, are called morontia worlds. These creations partake of the physical beauty and the morontia grandeur of the local universe headquarters spheres.

⟦G4(ii)⟧ 48:1.3 All of these worlds are architectural spheres, and they have a fuller complement of the elements than the evolved planets display. Such made-to-order worlds not only abound in the heavy metals and crystals, having the physical elements in their entire series, but likewise have exactly one hundred forms of a unique energy organization called morontia material. The Master Physical Controllers and the Morontia Power Supervisors are able so to modify the revolutions of the primary units of matter and at the same time so to transform these associations of energy as to create this new substance.

48:1.4 The early morontia life in the local systems is very much like that of your present material world, becoming less physical and more truly morontial on the constellation study worlds. And as you advance to the Salvington spheres, you increasingly attain spiritual levels.

48:1.5 The Morontia Power Supervisors are able to effect a union of material and of spiritual energies, thereby organizing a morontia form of materialization which is receptive to the superimposition of a controlling spirit. When you traverse the morontia life of Nebadon, these same patient and skillful Morontia Power Supervisors will successively provide you with 570 morontia bodies, each one a phase of your progressive transformation. From the time of leaving the material worlds until you are constituted a first-stage spirit on Salvington, you will undergo just 570 separate and ascending morontia changes. Eight of these occur in the system, seventy-one in the constellation, and 491 during the sojourn on the spheres of Salvington.

48:1.6 In the days of the mortal flesh the divine spirit indwells you, almost as a thing apart—in reality an invasion of man by the bestowed spirit of the Universal Father. But in the morontia life the spirit will become a real part of your personality, and as you successively pass through the 570 progressive transformations, you ascend from the material to the spiritual estate of creature life.

48:1.7 Paul learned of the existence of the morontia worlds and of the reality of morontia materials, for he wrote, "They have in heaven a better and more enduring substance." And these morontia materials are real, literal, even as in "the city which has foundations, whose builder and maker is God." And each of these marvelous spheres is "a better country, that is, a heavenly one."

2. MORONTIA POWER SUPERVISORS

48:2.1 These unique beings are exclusively concerned with the supervision of those activities which represent a working combination of spiritual and physical or semimaterial energies. They are exclusively devoted to the ministry of morontia progression. Not that they so much minister to mortals during the transition experience, but they rather make possible the transition environment for the progressing morontia creatures. They are the channels of morontia power which sustain and energize the morontia phases of the transition worlds.

48:2.2 Morontia Power Supervisors are the offspring of a local universe Mother Spirit. They are fairly standard in design though differing slightly in nature in the various local creations. They are created for their specific function and require no training before entering upon their responsibilities.

48:2.3 The creation of the first Morontia Power Supervisors is simultaneous with the arrival of the first mortal survivor on the shores of some one of the first mansion worlds in a local universe. They are created in groups of one thousand, classified as follows:

  1. Circuit Regulators... 400

  2. System Co-ordinators.. 200

  3. Planetary Custodians.. 100

  4. Combined Controllers.. 100

  5. Liaison Stabilizers... 100

  6. Selective Assorters....50

  7. Associate Registrars...50

48:2.4 The power supervisors always serve in their native universe. They are directed exclusively by the joint spirit activity of the Universe Son and the Universe Spirit but are otherwise a wholly self-governing group. They maintain headquarters on each of the first mansion worlds of the local systems, where they work in close association with both the physical controllers and the seraphim but function in a world of their own as regards energy manifestation and spirit application.

48:2.5 They also sometimes work in connection with supermaterial phenomena on the evolutionary worlds as ministers of temporary assignment. But they rarely serve on the inhabited planets; neither do they work on the higher training worlds of the superuniverse, being chiefly devoted to the transition regime of morontia progression in a local universe.

48:2.6 1. Circuit Regulators. These are the unique beings who co-ordinate physical and spiritual energy and regulate its flow into the segregated channels of the morontia spheres, and these circuits are exclusively planetary, limited to a single world. The morontia circuits are distinct from, and supplementary to, both physical and spiritual circuits on the transition worlds, and it requires millions of these regulators to energize even a system of mansion worlds like that of Satania.

48:2.7 Circuit regulators initiate those changes in material energies which render them subject to the control and regulation of their associates. These beings are morontia power generators as well as circuit regulators. Much as a dynamo apparently generates electricity out of the atmosphere, so do these living morontia dynamos seem to transform the everywhere energies of space into those materials which the morontia supervisors weave into the bodies and life activities of the ascending mortals.

48:2.8 2. System Co-ordinators. Since each morontia world has a separate order of morontia energy, it is exceedingly difficult for humans to visualize these spheres. But on each successive transition sphere, mortals will find the plant life and everything else pertaining to the morontia existence progressively modified to correspond with the advancing spiritization of the ascending survivor. And since the energy system of each world is thus individualized, these co-ordinators operate to harmonize and blend such differing power systems into a working unit for the associated spheres of any particular group.

48:2.9 Ascending mortals gradually progress from the physical to the spiritual as they advance from one morontia world to another; hence the necessity for providing an ascending scale of morontia spheres and an ascending scale of morontia forms.

48:2.10 When mansion world ascenders pass from one sphere to another, they are delivered by the transport seraphim to the receivers of the system co-ordinators on the advanced world. Here in those unique temples at the center of the seventy radiating wings wherein are the chambers of transition similar to the resurrection halls on the initial world of reception for earth-origin mortals, the necessary changes in creature form are skillfully effected by the system co-ordinators. These early morontia-form changes require about seven days of standard time for their accomplishment.

48:2.11 3. Planetary Custodians. Each morontia world, from the mansion spheres up to the universe headquarters, is in the custody—as regards morontia affairs—of seventy guardians. They constitute the local planetary council of supreme morontia authority. This council grants material for morontia forms to all ascending creatures who land on the spheres and authorizes those changes in creature form which make it possible for an ascender to proceed to the succeeding sphere. After the mansion worlds have been traversed, you will translate from one phase of morontia life to another without having to surrender consciousness. Unconsciousness attends only the earlier metamorphoses and the later transitions from one universe to another and from Havona to Paradise.

48:2.12 4. Combined Controllers. One of these highly mechanical beings is always stationed at the center of each administrative unit of a morontia world. A combined controller is sensitive to, and functional with, physical, spiritual, and morontial energies; and with this being there are always associated two system co-ordinators, four circuit regulators, one planetary custodian, one liaison stabilizer, and either an associate registrar or a selective assorter.

48:2.13 5. Liaison Stabilizers. These are the regulators of the morontia energy in association with the physical and spirit forces of the realm. They make possible the conversion of morontia energy into morontia material. The whole morontia organization of existence is dependent on the stabilizers. They slow down the energy revolutions to that point where physicalization can occur. But I have no terms with which I can compare or illustrate the ministry of such beings. It is quite beyond human imagination.

48:2.14 6. Selective Assorters. As you progress from one class or phase of a morontia world to another, you must be re-keyed or advance-tuned, and it is the task of the selective assorters to keep you in progressive synchrony with the morontia life.

48:2.15 While the basic morontia forms of life and matter are identical from the first mansion world to the last universe transition sphere, there is a functional progression which gradually extends from the material to the spiritual. Your adaptation to this basically uniform but successively advancing and spiritizing creation is effected by this selective re-keying. Such an adjustment in the mechanism of personality is tantamount to a new creation, notwithstanding that you retain the same morontia form.

48:2.16 You may repeatedly subject yourself to the test of these examiners, and as soon as you register adequate spiritual achievement, they will gladly certify you for advanced standing. These progressive changes result in altered reactions to the morontia environment, such as modifications in food requirements and numerous other personal practices.

48:2.17 The selective assorters are also of great service in the grouping of morontia personalities for purposes of study, teaching, and other projects. They naturally indicate those who will best function in temporary association.

48:2.18 7. Associate Registrars. The morontia world has its own recorders, who serve in association with the spirit recorders in the supervision and custody of the records and other data indigenous to the morontia creations. The morontia records are available to all orders of personalities.

48:2.19 All morontia transition realms are accessible alike to material and spirit beings. As morontia progressors you will remain in full contact with the material world and with material personalities, while you will increasingly discern and fraternize with spirit beings; and by the time of departure from the morontia regime, you will have seen all orders of spirits with the exception of a few of the higher types, such as Solitary Messengers.

3. MORONTIA COMPANIONS

48:3.1 These hosts of the mansion and morontia worlds are the offspring of a local universe Mother Spirit. They are created from age to age in groups of one hundred thousand, and in Nebadon there are at present over seventy billion of these unique beings.

48:3.2 Morontia Companions are trained for service by the Melchizedeks on a special planet near Salvington; they do not pass through the central Melchizedek schools. In service they range from the lowest mansion worlds of the systems to the highest study spheres of Salvington, but they are seldom encountered on the inhabited worlds. They serve under the general supervision of the Sons of God and under the immediate direction of the Melchizedeks.

48:3.3 The Morontia Companions maintain ten thousand headquarters in a local universe—on each of the first mansion worlds of the local systems. They are almost wholly a self-governing order and are, in general, an intelligent and loyal group of beings; but every now and then, in connection with certain unfortunate celestial upheavals, they have been known to go astray. Thousands of these useful creatures were lost during the times of the Lucifer rebellion in Satania. Your local system now has its full quota of these beings, the loss of the Lucifer rebellion having only recently been made up.

48:3.4 There are two distinct types of Morontia Companions; one type is aggressive, the other retiring, but otherwise they are equal in status. They are not sex creatures, but they manifest a touchingly beautiful affection for one another. And while they are hardly companionate in the material (human) sense, they are very close of kin to the human races in the order of creature existence. The midway creatures of the worlds are your nearest of kin; then come the morontia cherubim, and after them the Morontia Companions.

48:3.5 These companions are touchingly affectionate and charmingly social beings. They possess distinct personalities, and when you meet them on the mansion worlds, after learning to recognize them as a class, you will soon discern their individuality. Mortals all resemble one another; at the same time each of you possesses a distinct and recognizable personality.

48:3.6 Something of an idea of the nature of the work of these Morontia Companions may be derived from the following classification of their activities in a local system:

48:3.7 1. Pilgrim Guardians are not assigned to specific duties in their association with the morontia progressors. These companions are responsible for the whole of the morontia career and are therefore the co-ordinators of the work of all other morontia and transition ministers.

48:3.8 2. Pilgrim Receivers and Free Associators. These are the social companions of the new arrivals on the mansion worlds. One of them will certainly be on hand to welcome you when you awaken on the initial mansion world from the first transit sleep of time, when you experience the resurrection from the death of the flesh into the morontia life. And from the time you are thus formally welcomed on awakening to that day when you leave the local universe as a first-stage spirit, these Morontia Companions are ever with you.

48:3.9 Companions are not assigned permanently to individuals. An ascending mortal on one of the mansion or higher worlds might have a different companion on each of several successive occasions and again might go for long periods without one. It would all depend on the requirements and also on the supply of companions available.

48:3.10 3. Hosts to Celestial Visitors. These gracious creatures are dedicated to the entertainment of the superhuman groups of student visitors and other celestials who may chance to sojourn on the transition worlds. You will have ample opportunity to visit within any realm you have experientially attained. Student visitors are allowed on all inhabited planets, even those in isolation.

48:3.11 4. Co-ordinators and Liaison Directors. These companions are dedicated to the facilitation of morontia intercourse and to the prevention of confusion. They are the instructors of social conduct and morontia progress, sponsoring classes and other group activities among the ascending mortals. They maintain extensive areas wherein they assemble their pupils and from time to time make requisition on the celestial artisans and the reversion directors for the embellishment of their programs. As you progress, you will come in intimate contact with these companions, and you will grow exceedingly fond of both groups. It is a matter of chance as to whether you will be associated with an aggressive or a retiring type of companion.

48:3.12 5. Interpreters and Translators. During the early mansonia career you will have frequent recourse to the interpreters and the translators. They know and speak all the tongues of a local universe; they are the linguists of the realms.

48:3.13 You will not acquire new languages automatically; you will learn a language over there much as you do down here, and these brilliant beings will be your language teachers. The first study on the mansion worlds will be the tongue of Satania and then the language of Nebadon. And while you are mastering these new tongues, the Morontia Companions will be your efficient interpreters and patient translators. You will never encounter a visitor on any of these worlds but that some one of the Morontia Companions will be able to officiate as interpreter.

48:3.14 6. Excursion and Reversion Supervisors. These companions will accompany you on the longer trips to the headquarters sphere and to the surrounding worlds of transition culture. They plan, conduct, and supervise all such individual and group tours about the system worlds of training and culture.

48:3.15 7. Area and Building Custodians. Even the material and morontia structures increase in perfection and grandeur as you advance in the mansonia career. As individuals and as groups you are permitted to make certain changes in the abodes assigned as headquarters for your sojourn on the different mansion worlds. Many of the activities of these spheres take place in the open enclosures of the variously designated circles, squares, and triangles. The majority of the mansion world structures are roofless, being enclosures of magnificent construction and exquisite embellishment. The climatic and other physical conditions prevailing on the architectural worlds make roofs wholly unnecessary.

48:3.16 These custodians of the transition phases of ascendant life are supreme in the management of morontia affairs. They were created for this work, and pending the factualization of the Supreme Being, always will they remain Morontia Companions; never do they perform other duties.

48:3.17 As systems and universes are settled in light and life, the mansion worlds increasingly cease to function as transition spheres of morontia training. More and more the finaliters institute their new training regime, which appears to be designed to translate the cosmic consciousness from the present level of the grand universe to that of the future outer universes. The Morontia Companions are destined to function increasingly in association with the finaliters and in numerous other realms not at present revealed on Urantia.

48:3.18 You can forecast that these beings are probably going to contribute much to your enjoyment of the mansion worlds, whether your sojourn is to be long or short. And you will continue to enjoy them all the way up to Salvington. They are not, technically, essential to any part of your survival experience. You could reach Salvington without them, but you would greatly miss them. They are the personality luxury of your ascending career in the local universe.

4. THE REVERSION DIRECTORS

48:4.1 Joyful mirth and the smile-equivalent are as universal as music. There is a morontial and a spiritual equivalent of mirth and laughter. The ascendant life is about equally divided between work and play—freedom from assignment.

48:4.2 Celestial relaxation and superhuman humor are quite different from their human analogues, but we all actually indulge in a form of both; and they really accomplish for us, in our state, just about what ideal humor is able to do for you on Urantia. The Morontia Companions are skillful play sponsors, and they are most ably supported by the reversion directors.

48:4.3 You would probably best understand the work of the reversion directors if they were likened to the higher types of humorists on Urantia, though that would be an exceedingly crude and somewhat unfortunate way in which to try to convey an idea of the function of these directors of change and relaxation, these ministers of the exalted humor of the morontia and spirit realms.

48:4.4 In discussing spirit humor, first let me tell you what it is not. Spirit jest is never tinged with the accentuation of the misfortunes of the weak and erring. Neither is it ever blasphemous of the righteousness and glory of divinity. Our humor embraces three general levels of appreciation:

48:4.5 1. Reminiscent jests. Quips growing out of the memories of past episodes in one's experience of combat, struggle, and sometimes fearfulness, and ofttimes foolish and childish anxiety. To us, this phase of humor derives from the deep-seated and abiding ability to draw upon the past for memory material with which pleasantly to flavor and otherwise lighten the heavy loads of the present.

48:4.6 2. Current humor. The senselessness of much that so often causes us serious concern, the joy at discovering the unimportance of much of our serious personal anxiety. We are most appreciative of this phase of humor when we are best able to discount the anxieties of the present in favor of the certainties of the future.

48:4.7 3. Prophetic joy. It will perhaps be difficult for mortals to envisage this phase of humor, but we do get a peculiar satisfaction out of the assurance "that all things work together for good"—for spirits and morontians as well as for mortals. This aspect of celestial humor grows out of our faith in the loving overcare of our superiors and in the divine stability of our Supreme Directors.

48:4.8 But the reversion directors of the realms are not concerned exclusively with depicting the high humor of the various orders of intelligent beings; they are also occupied with the leadership of diversion, spiritual recreation and morontia entertainment. And in this connection they have the hearty co-operation of the celestial artisans.

48:4.9 The reversion directors themselves are not a created group; they are a recruited corps embracing beings ranging from the Havona natives down through the messenger hosts of space and the ministering spirits of time to the morontia progressors from the evolutionary worlds. All are volunteers, giving themselves to the work of assisting their fellows in the achievement of thought change and mind rest, for such attitudes are most helpful in recuperating depleted energies.

48:4.10 When partially exhausted by the efforts of attainment, and while awaiting the reception of new energy charges, there is agreeable pleasure in living over again the enactments of other days and ages. The early experiences of the race or the order are restful to reminisce. And that is exactly why these artists are called reversion directors—they assist in reverting the memory to a former state of development or to a less experienced status of being.

48:4.11 All beings enjoy this sort of reversion except those who are inherent Creators, hence automatic self-rejuvenators, and certain highly specialized types of creatures, such as the power centers and the physical controllers, who are always and eternally thoroughly businesslike in all their reactions. These periodic releases from the tension of functional duty are a regular part of life on all worlds throughout the universe of universes but not on the Isle of Paradise. Beings indigenous to the central abode are incapable of depletion and are not, therefore, subject to re-energizing. And with such beings of eternal Paradise perfection there can be no such reversion to evolutionary experiences.

48:4.12 Most of us have come up through lower stages of existence or through progressive levels of our orders, and it is refreshing and in a measure amusing to look back upon certain episodes of our early experience. There is a restfulness in the contemplation of that which is old to one's order, and which lingers as a memory possession of the mind. The future signifies struggle and advancement; it bespeaks work, effort, and achievement; but the past savors of things already mastered and achieved; contemplation of the past permits of relaxation and such a carefree review as to provoke spirit mirth and a morontia state of mind verging on merriment.

48:4.13 Even mortal humor becomes most hearty when it depicts episodes affecting those just a little beneath one's present developmental state, or when it portrays one's supposed superiors falling victim to the experiences which are commonly associated with supposed inferiors. You of Urantia have allowed much that is at once vulgar and unkind to become confused with your humor, but on the whole, you are to be congratulated on a comparatively keen sense of humor. Some of your races have a rich vein of it and are greatly helped in their earthly careers thereby. Apparently you received much in the way of humor from your Adamic inheritance, much more than was secured of either music or art.

48:4.14 All Satania, during times of play, those times when its inhabitants refreshingly resurrect the memories of a lower stage of existence, is edified by the pleasant humor of a corps of reversion directors from Urantia. The sense of celestial humor we have with us always, even when engaged in the most difficult of assignments. It helps to avoid an overdevelopment of the notion of one's self-importance. But we do not give rein to it freely, as you might say, "have fun," except when we are in recess from the serious assignments of our respective orders.

48:4.15 When we are tempted to magnify our self-importance, if we stop to contemplate the infinity of the greatness and grandeur of our Makers, our own self-glorification becomes sublimely ridiculous, even verging on the humorous. One of the functions of humor is to help all of us take ourselves less seriously. Humor is the divine antidote for exaltation of ego.

48:4.16 The need for the relaxation and diversion of humor is greatest in those orders of ascendant beings who are subjected to sustained stress in their upward struggles. The two extremes of life have little need for humorous diversions. Primitive men have no capacity therefor, and beings of Paradise perfection have no need thereof. The hosts of Havona are naturally a joyous and exhilarating assemblage of supremely happy personalities. On Paradise the quality of worship obviates the necessity for reversion activities. But among those who start their careers far below the goal of Paradise perfection, there is a large place for the ministry of the reversion directors.

48:4.17 The higher the mortal species, the greater the stress and the greater the capacity for humor as well as the necessity for it. In the spirit world the opposite is true: The higher we ascend, the less the need for the diversions of reversion experiences. But proceeding down the scale of spirit life from Paradise to the seraphic hosts, there is an increasing need for the mission of mirth and the ministry of merriment. Those beings who most need the refreshment of periodic reversion to the intellectual status of previous experiences are the higher types of the human species, the morontians, angels, and the Material Sons, together with all similar types of personality.

48:4.18 Humor should function as an automatic safety valve to prevent the building up of excessive pressures due to the monotony of sustained and serious self-contemplation in association with the intense struggle for developmental progress and noble achievement. Humor also functions to lessen the shock of the unexpected impact of fact or of truth, rigid unyielding fact and flexible ever-living truth. The mortal personality, never sure as to which will next be encountered, through humor swiftly grasps—sees the point and achieves insight—the unexpected nature of the situation be it fact or be it truth.

48:4.19 While the humor of Urantia is exceedingly crude and most inartistic, it does serve a valuable purpose both as a health insurance and as a liberator of emotional pressure, thus preventing injurious nervous tension and overserious self-contemplation. Humor and play—relaxation—are never reactions of progressive exertion; always are they the echoes of a backward glance, a reminiscence of the past. Even on Urantia and as you now are, you always find it rejuvenating when for a short time you can suspend the exertions of the newer and higher intellectual efforts and revert to the more simple engagements of your ancestors.

48:4.20 The principles of Urantian play life are philosophically sound and continue to apply on up through your ascending life, through the circuits of Havona to the eternal shores of Paradise. As ascendant beings you are in possession of personal memories of all former and lower existences, and without such identity memories of the past there would be no basis for the humor of the present, either mortal laughter or morontia mirth. It is this recalling of past experiences that provides the basis for present diversion and amusement. And so you will enjoy the celestial equivalents of your earthly humor all the way up through your long morontia, and then increasingly spiritual, careers. And that part of God (the Adjuster) which becomes an eternal part of the personality of an ascendant mortal contributes the overtones of divinity to the joyous expressions, even spiritual laughter, of the ascending creatures of time and space.

5. THE MANSION WORLD TEACHERS

48:5.1 The Mansion World Teachers are a corps of deserted but glorified cherubim and sanobim. When a pilgrim of time advances from a trial world of space to the mansion and associated worlds of morontia training, he is accompanied by his personal or group seraphim, the guardian of destiny. In the worlds of mortal existence the seraphim is ably assisted by cherubim and sanobim; but when her mortal ward is delivered from the bonds of the flesh and starts out on the ascendant career, when the postmaterial or morontia life begins, the attending seraphim has no further need of the ministrations of her former lieutenants, the cherubim and sanobim.

48:5.2 These deserted assistants of the ministering seraphim are often summoned to universe headquarters, where they pass into the intimate embrace of the Universe Mother Spirit and then go forth to the system training spheres as Mansion World Teachers. These teachers often visit the material worlds and function from the lowest mansion worlds on up to the highest of the educational spheres connected with the universe headquarters. Upon their own motion they may return to their former associative work with the ministering seraphim.

48:5.3 There are billions upon billions of these teachers in Satania, and their numbers constantly increase because, in the majority of instances, when a seraphim proceeds inward with an Adjuster-fused mortal, both a cherubim and a sanobim are left behind.

48:5.4 Mansion World Teachers, like most of the other instructors, are commissioned by the Melchizedeks. They are generally supervised by the Morontia Companions, but as individuals and as teachers they are supervised by the acting heads of the schools or spheres wherein they may be functioning as instructors.

48:5.5 These advanced cherubim usually work in pairs as they did when attached to the seraphim. They are by nature very near the morontia type of existence, and they are inherently sympathetic teachers of the ascending mortals and most efficiently conduct the program of the mansion world and morontia educational system.

48:5.6 In the schools of the morontia life these teachers engage in individual, group, class, and mass teaching. On the mansion worlds such schools are organized in three general groups of one hundred divisions each: the schools of thinking, the schools of feeling, and the schools of doing. When you reach the constellation, there are added the schools of ethics, the schools of administration, and the schools of social adjustment. On the universe headquarters worlds you will enter the schools of philosophy, divinity, and pure spirituality.

48:5.7 Those things which you might have learned on earth, but which you failed to learn, must be acquired under the tutelage of these faithful and patient teachers. There are no royal roads, short cuts, or easy paths to Paradise. Irrespective of the individual variations of the route, you master the lessons of one sphere before you proceed to another; at least this is true after you once leave the world of your nativity.

48:5.8 One of the purposes of the morontia career is to effect the permanent eradication from the mortal survivors of such animal vestigial traits as procrastination, equivocation, insincerity, problem avoidance, unfairness, and ease seeking. The mansonia life early teaches the young morontia pupils that postponement is in no sense avoidance. After the life in the flesh, time is no longer available as a technique of dodging situations or of circumventing disagreeable obligations.

48:5.9 Beginning service on the lowest of the tarrying spheres, the Mansion World Teachers advance, with experience, through the educational spheres of the system and the constellation to the training worlds of Salvington. They are subjected to no special discipline either before or after their embrace by the Universe Mother Spirit. They have already been trained for their work while serving as seraphic associates on the worlds native to their pupils of mansion world sojourn. They have had actual experience with these advancing mortals on the inhabited worlds. They are practical and sympathetic teachers, wise and understanding instructors, able and efficient guides. They are entirely familiar with the ascendant plans and thoroughly experienced in the initial phases of the progression career.

48:5.10 Many of the older of these teachers, those who have long served on the worlds of the Salvington circuit, are re-embraced by the Universe Mother Spirit, and from this second embrace these cherubim and sanobim emerge with the status of seraphim.

6. MORONTIA WORLD SERAPHIM—TRANSITION MINISTERS

48:6.1 While all orders of angels, from the planetary helpers to the supreme seraphim, minister on the morontia worlds, the transition ministers are more exclusively assigned to these activities. These angels are of the sixth order of seraphic servers, and their ministry is devoted to facilitating the transit of material and mortal creatures from the temporal life in the flesh on into the early stages of morontia existence on the seven mansion worlds.

48:6.2 You should understand that the morontia life of an ascending mortal is really initiated on the inhabited worlds at the conception of the soul, at that moment when the creature mind of moral status is indwelt by the spirit Adjuster. And from that moment on, the mortal soul has potential capacity for supermortal function, even for recognition on the higher levels of the morontia spheres of the local universe.

48:6.3 You will not, however, be conscious of the ministry of the transition seraphim until you attain the mansion worlds, where they labor untiringly for the advancement of their mortal pupils, being assigned for service in the following seven divisions:

48:6.4 1. Seraphic Evangels. The moment you consciousize on the mansion worlds, you are classified as evolving spirits in the records of the system. True, you are not yet spirits in reality, but you are no longer mortal or material beings; you have embarked upon the prespirit career and have been duly admitted to the morontia life.

48:6.5 On the mansion worlds the seraphic evangels will help you to choose wisely among the optional routes to Edentia, Salvington, Uversa, and Havona. If there are a number of equally advisable routes, these will be put before you, and you will be permitted to select the one that most appeals to you. These seraphim then make recommendations to the four and twenty advisers on Jerusem concerning that course which would be most advantageous for each ascending soul.

48:6.6 You are not given unrestricted choice as to your future course; but you may choose within the limits of that which the transition ministers and their superiors wisely determine to be most suitable for your future spirit attainment. The spirit world is governed on the principle of respecting your freewill choice provided the course you may choose is not detrimental to you or injurious to your fellows.

48:6.7 These seraphic evangels are dedicated to the proclamation of the gospel of eternal progression, the triumph of perfection attainment. On the mansion worlds they proclaim the great law of the conservation and dominance of goodness: No act of good is ever wholly lost; it may be long thwarted but never wholly annulled, and it is eternally potent in proportion to the divinity of its motivation.

48:6.8 Even on Urantia they counsel the human teachers of truth and righteousness to adhere to the preaching of "the goodness of God, which leads to repentance," to proclaim "the love of God, which casts out all fear." Even so have these truths been declared on your world:

  1. The Gods are my caretakers; I shall not stray;

  2. Side by side they lead me in the beautiful paths and glorious refreshing of life everlasting.

  3. I shall not, in this Divine Presence, want for food nor thirst for water.

  4. Though I go down into the valley of uncertainty or ascend up into the worlds of doubt

  5. Though I move in loneliness or with the fellows of my kind,

  6. Though I triumph in the choirs of light or falter in the solitary places of the spheres,

  7. Your good spirit shall minister to me, and your glorious angel will comfort me.

  8. Though I descend into the depths of darkness and death itself,

  9. I shall not doubt you nor fear you,

  10. For I know that in the fullness of time and the glory of your name

  11. You will raise me up to sit with you on the battlements on high.

48:6.9 That is the story whispered in the night season to the shepherd boy. He could not retain it word for word, but to the best of his memory he gave it much as it is recorded today.

48:6.10 These seraphim are also the evangels of the gospel of perfection attainment for the whole system as well as for the individual ascender. Even now in the young system of Satania their teachings and plans encompass provisions for the future ages when the mansion worlds will no longer serve the mortal ascenders as steppingstones to the spheres on high.

48:6.11 2. Racial Interpreters. All races of mortal beings are not alike. True, there is a planetary pattern running through the physical, mental, and spiritual natures and tendencies of the various races of a given world; but there are also distinct racial types, and very definite social tendencies characterize the offspring of these different basic types of human beings. On the worlds of time the seraphic racial interpreters further the efforts of the race commissioners to harmonize the varied viewpoints of the races, and they continue to function on the mansion worlds, where these same differences tend to persist in a measure. On a confused planet, such as Urantia, these brilliant beings have hardly had a fair opportunity to function, but they are the skillful sociologists and the wise ethnic advisers of the first heaven.

48:6.12 You should consider the statement about "heaven" and the "heaven of heavens." The heaven conceived by most of your prophets was the first of the mansion worlds of the local system. When the apostle spoke of being "caught up to the third heaven," he referred to that experience in which his Adjuster was detached during sleep and in this unusual state made a projection to the third of the seven mansion worlds. Some of your wise men saw the vision of the greater heaven, "the heaven of heavens," of which the sevenfold mansion world experience was but the first; the second being Jerusem; the third, Edentia and its satellites; the fourth, Salvington and the surrounding educational spheres; the fifth, Uversa; the sixth, Havona; and the seventh, Paradise.

48:6.13 3. Mind Planners. These seraphim are devoted to the effective grouping of morontia beings and to organizing their teamwork on the mansion worlds. They are the psychologists of the first heaven. The majority of this particular division of seraphic ministers have had previous experience as guardian angels to the children of time, but their wards, for some reason, failed to personalize on the mansion worlds or else survived by the technique of Spirit fusion.

48:6.14 It is the task of the mind planners to study the nature, experience, and status of the Adjuster souls in transit through the mansion worlds and to facilitate their grouping for assignment and advancement. But these mind planners do not scheme, manipulate, or otherwise take advantage of the ignorance or other limitations of mansion world students. They are wholly fair and eminently just. They respect your newborn morontia will; they regard you as independent volitional beings, and they seek to encourage your speedy development and advancement. Here you are face to face with true friends and understanding counselors, angels who are really able to help you "to see yourself as others see you" and "to know yourself as angels know you."

48:6.15 Even on Urantia, these seraphim teach the everlasting truth: If your own mind does not serve you well, you can exchange it for the mind of Jesus of Nazareth, who always serves you well.

48:6.16 4. Morontia Counselors. These ministers receive their name because they are assigned to teach, direct, and counsel the surviving mortals from the worlds of human origin, souls in transit to the higher schools of the system headquarters. They are the teachers of those who seek insight into the experiential unity of divergent life levels, those who are attempting the integration of meanings and the unification of values. This is the function of philosophy in mortal life, of mota on the morontia spheres.

48:6.17 Mota is more than a superior philosophy; it is to philosophy as two eyes are to one; it has a stereoscopic effect on meanings and values. Material man sees the universe, as it were, with but one eye—flat. Mansion world students achieve cosmic perspective—depth—by superimposing the perceptions of the morontia life upon the perceptions of the physical life. And they are enabled to bring these material and morontial viewpoints into true focus largely through the untiring ministry of their seraphic counselors, who so patiently teach the mansion world students and the morontia progressors. Many of the teaching counselors of the supreme order of seraphim began their careers as advisers of the newly liberated souls of the mortals of time.

48:6.18 5. Technicians. These are the seraphim who help new ascenders adjust themselves to the new and comparatively strange environment of the morontia spheres. Life on the transition worlds entails real contact with the energies and materials of both the physical and morontia levels and to a certain extent with spiritual realities. Ascenders must acclimatize to every new morontia level, and in all of this they are greatly helped by the seraphic technicians. These seraphim act as liaisons with the Morontia Power Supervisors and with the Master Physical Controllers and function extensively as instructors of the ascending pilgrims concerning the nature of those energies which are utilized on the transition spheres. They serve as emergency space traversers and perform numerous other regular and special duties.

48:6.19 6. Recorder-Teachers. These seraphim are the recorders of the borderland transactions of the spiritual and the physical, of the relationships of men and angels, of the morontia transactions of the lower universe realms. They also serve as instructors regarding the efficient and effective techniques of fact recording. There is an artistry in the intelligent assembly and co-ordination of related data, and this art is heightened in collaboration with the celestial artisans, and even the ascending mortals become thus affiliated with the recording seraphim.

48:6.20 The recorders of all the seraphic orders devote a certain amount of time to the education and training of the morontia progressors. These angelic custodians of the facts of time are the ideal instructors of all fact seekers. Before leaving Jerusem, you will become quite familiar with the history of Satania and its 619 inhabited worlds, and much of this story will be imparted by the seraphic recorders.

48:6.21 These angels are all in the chain of recorders extending from the lowest to the highest custodians of the facts of time and the truths of eternity. Some day they will teach you to seek truth as well as fact, to expand your soul as well as your mind. Even now you should learn to water the garden of your heart as well as to seek for the dry sands of knowledge. Forms are valueless when lessons are learned. No chick may be had without the shell, and no shell is of any worth after the chick is hatched. But sometimes error is so great that its rectification by revelation would be fatal to those slowly emerging truths which are essential to its experiential overthrow. When children have their ideals, do not dislodge them; let them grow. And while you are learning to think as men, you should also be learning to pray as children.

48:6.22 Law is life itself and not the rules of its conduct. Evil is a transgression of law, not a violation of the rules of conduct pertaining to life, which is the law. Falsehood is not a matter of narration technique but something premeditated as a perversion of truth. The creation of new pictures out of old facts, the restatement of parental life in the lives of offspring—these are the artistic triumphs of truth. The shadow of a hair's turning, premeditated for an untrue purpose, the slightest twisting or perversion of that which is principle—these constitute falseness. But the fetish of factualized truth, fossilized truth, the iron band of so-called unchanging truth, holds one blindly in a closed circle of cold fact. One can be technically right as to fact and everlastingly wrong in the truth.

48:6.23 7. Ministering Reserves. A large corps of all orders of the transition seraphim is held on the first mansion world. Next to the destiny guardians, these transition ministers draw the nearest to humans of all orders of seraphim, and many of your leisure moments will be spent with them. Angels take delight in service and, when unassigned, often minister as volunteers. The soul of many an ascending mortal has for the first time been kindled by the divine fire of the will-to-service through personal friendship with the volunteer servers of the seraphic reserves.

48:6.24 From them you will learn to let pressure develop stability and certainty; to be faithful and earnest and, withal, cheerful; to accept challenges without complaint and to face difficulties and uncertainties without fear. They will ask: If you fail, will you rise indomitably to try anew? If you succeed, will you maintain a well-balanced poise—a stabilized and spiritualized attitude—throughout every effort in the long struggle to break the fetters of material inertia, to attain the freedom of spirit existence?

48:6.25 Even as mortals, so have these angels been father to many disappointments, and they will point out that sometimes your most disappointing disappointments have become your greatest blessings. Sometimes the planting of a seed necessitates its death, the death of your fondest hopes, before it can be reborn to bear the fruits of new life and new opportunity. And from them you will learn to suffer less through sorrow and disappointment, first, by making fewer personal plans concerning other personalities, and then, by accepting your lot when you have faithfully performed your duty.

48:6.26 You will learn that you increase your burdens and decrease the likelihood of success by taking yourself too seriously. Nothing can take precedence over the work of your status sphere—this world or the next. Very important is the work of preparation for the next higher sphere, but nothing equals the importance of the work of the world in which you are actually living. But though the work is important, the self is not. When you feel important, you lose energy to the wear and tear of ego dignity so that there is little energy left to do the work. Self-importance, not work-importance, exhausts immature creatures; it is the self element that exhausts, not the effort to achieve. You can do important work if you do not become self-important; you can do several things as easily as one if you leave yourself out. Variety is restful; monotony is what wears and exhausts. Day after day is alike—just life or the alternative of death.

7. MORONTIA MOTA

48:7.1 The lower planes of morontia mota join directly with the higher levels of human philosophy. On the first mansion world it is the practice to teach the less advanced students by the parallel technique; that is, in one column are presented the more simple concepts of mota meanings, and in the opposite column citation is made of analogous statements of mortal philosophy.

48:7.2 Not long since, while executing an assignment on the first mansion world of Satania, I had occasion to observe this method of teaching; and though I may not undertake to present the mota content of the lesson, I am permitted to record the twenty-eight statements of human philosophy which this morontia instructor was utilizing as illustrative material designed to assist these new mansion world sojourners in their early efforts to grasp the significance and meaning of mota. These illustrations of human philosophy were:

  1. [48:7.3] A display of specialized skill does not signify possession of spiritual capacity. Cleverness is not a substitute for true character.

  2. [48:7.4] Few persons live up to the faith which they really have. Unreasoned fear is a master intellectual fraud practiced upon the evolving mortal soul.

  3. [48:7.5] Inherent capacities cannot be exceeded; a pint can never hold a quart. The spirit concept cannot be mechanically forced into the material memory mold.

  4. [48:7.6] Few mortals ever dare to draw anything like the sum of personality credits established by the combined ministries of nature and grace. The majority of impoverished souls are truly rich, but they refuse to believe it.

  5. [48:7.7] Difficulties may challenge mediocrity and defeat the fearful, but they only stimulate the true children of the Most Highs.

  6. [48:7.8] To enjoy privilege without abuse, to have liberty without license, to possess power and steadfastly refuse to use it for self-aggrandizement—these are the marks of high civilization.

  7. [48:7.9] Blind and unforeseen accidents do not occur in the cosmos. Neither do the celestial beings assist the lower being who refuses to act upon his light of truth.

  8. [48:7.10] Effort does not always produce joy, but there is no happiness without intelligent effort.

  9. [48:7.11] Action achieves strength; moderation eventuates in charm.

  10. [48:7.12] Righteousness strikes the harmony chords of truth, and the melody vibrates throughout the cosmos, even to the recognition of the Infinite.

  11. [48:7.13] The weak indulge in resolutions, but the strong act. Life is but a day's work—do it well. The act is ours; the consequences God's.

  12. [48:7.14] The greatest affliction of the cosmos is never to have been afflicted. Mortals only learn wisdom by experiencing tribulation.

  13. [48:7.15] Stars are best discerned from the lonely isolation of experiential depths, not from the illuminated and ecstatic mountain tops.

  14. [48:7.16] Whet the appetites of your associates for truth; give advice only when it is asked for.

  15. [48:7.17] Affectation is the ridiculous effort of the ignorant to appear wise, the attempt of the barren soul to appear rich.

  16. [48:7.18] You cannot perceive spiritual truth until you feelingly experience it, and many truths are not really felt except in adversity.

  17. [48:7.19] Ambition is dangerous until it is fully socialized. You have not truly acquired any virtue until your acts make you worthy of it.

  18. [48:7.20] Impatience is a spirit poison; anger is like a stone hurled into a hornet's nest.

  19. [48:7.21] Anxiety must be abandoned. The disappointments hardest to bear are those which never come.

  20. [48:7.22] Only a poet can discern poetry in the commonplace prose of routine existence.

  21. [48:7.23] The high mission of any art is, by its illusions, to foreshadow a higher universe reality, to crystallize the emotions of time into the thought of eternity.

  22. [48:7.24] The evolving soul is not made divine by what it does, but by what it strives to do.

  23. [48:7.25] Death added nothing to the intellectual possession or to the spiritual endowment, but it did add to the experiential status the consciousness of survival.

  24. [48:7.26] The destiny of eternity is determined moment by moment by the achievements of the day by day living. The acts of today are the destiny of tomorrow.

  25. [48:7.27] Greatness lies not so much in possessing strength as in making a wise and divine use of such strength.

  26. [48:7.28] Knowledge is possessed only by sharing; it is safeguarded by wisdom and socialized by love.

  27. [48:7.29] Progress demands development of individuality; mediocrity seeks perpetuation in standardization.

  28. [48:7.30] The argumentative defense of any proposition is inversely proportional to the truth contained.

48:7.31 Such is the work of the beginners on the first mansion world while the more advanced pupils on the later worlds are mastering the higher levels of cosmic insight and morontia mota.

8. THE MORONTIA PROGRESSORS

48:8.1 From the time of graduation from the mansion worlds to the attainment of spirit status in the superuniverse career, ascending mortals are denominated morontia progressors. Your passage through this wonderful borderland life will be an unforgettable experience, a charming memory. It is the evolutionary portal to spirit life and the eventual attainment of creature perfection by which ascenders achieve the goal of time—the finding of God on Paradise.

48:8.2 There is a definite and divine purpose in all this morontia and subsequent spirit scheme of mortal progression, this elaborate universe training school for ascending creatures. It is the design of the Creators to afford the creatures of time a graduated opportunity to master the details of the operation and administration of the grand universe, and this long course of training is best carried forward by having the surviving mortal climb up gradually and by actual participation in every step of the ascent.

48:8.3 The mortal-survival plan has a practical and serviceable objective; you are not the recipients of all this divine labor and painstaking training only that you may survive just to enjoy endless bliss and eternal ease. There is a goal of transcendent service concealed beyond the horizon of the present universe age. If the Gods designed merely to take you on one long and eternal joy excursion, they certainly would not so largely turn the whole universe into one vast and intricate practical training school, requisition a substantial part of the celestial creation as teachers and instructors, and then spend ages upon ages piloting you, one by one, through this gigantic universe school of experiential training. The furtherance of the scheme of mortal progression seems to be one of the chief businesses of the present organized universe, and the majority of innumerable orders of created intelligences are either directly or indirectly engaged in advancing some phase of this progressive perfection plan.

48:8.4 In traversing the ascending scale of living existence from mortal man to the Deity embrace, you actually live the very life of every possible phase and stage of perfected creature existence within the limits of the present universe age. From mortal man to Paradise finaliter embraces all that now can be—encompasses everything presently possible to the living orders of intelligent, perfected finite creature beings. If the future destiny of the Paradise finaliters is service in new universes now in the making, it is assured that in this new and future creation there will be no created orders of experiential beings whose lives will be wholly different from those which mortal finaliters have lived on some world as a part of their ascending training, as one of the stages of their agelong progress from animal to angel and from angel to spirit and from spirit to God.

[Presented by an Archangel of Nebadon. ]

PAPER 49 — THE INHABITED WORLDS — REVISED TEXT

49:0.1 All mortal-inhabited worlds are evolutionary in origin and nature. These spheres are the spawning ground, the evolutionary cradle, of the mortal races of time and space. Each unit of the ascendant life is a veritable training school for the stage of existence just ahead, and this is true of every stage of man's progressive Paradise ascent; just as true of the initial mortal experience on an evolutionary planet as of the final universe headquarters school of the Melchizedeks, a school which is not attended by ascending mortals until just before their translation to the regime of the superuniverse and the attainment of first-stage spirit existence.

49:0.2 All inhabited worlds are basically grouped for celestial administration into the local systems, and each of these local systems is limited to about one thousand evolutionary worlds. This limitation is by the decree of the Ancients of Days, and it pertains to actual evolutionary planets whereon mortals of survival status are living. Neither worlds finally settled in light and life nor planets in the prehuman stage of life development are reckoned in this group.

49:0.3 Satania itself is an unfinished system containing only 619 inhabited worlds. Such planets are numbered serially in accordance with their registration as inhabited worlds, as worlds inhabited by will creatures. Thus was Urantia given the number 606 of Satania, meaning the 606th world in this local system on which the long evolutionary life process culminated in the appearance of human beings. There are thirty-six uninhabited planets nearing the life-endowment stage, and several are now being made ready for the Life Carriers. There are nearly two hundred spheres which are evolving so as to be ready for life implantation within the next few million years.

49:0.4 Not all planets are suited to harbor mortal life. Small ones having a high rate of axial revolution are wholly unsuited for life habitats. In several of the physical systems of Satania the planets revolving around the central sun are too large for habitation, their great mass occasioning oppressive gravity. Many of these enormous spheres have satellites, sometimes a half dozen or more, and these moons are often in size very near that of Urantia, so that they are almost ideal for habitation.

49:0.5 The oldest inhabited world of Satania, world number one, is Anova, one of the forty-four satellites revolving around an enormous dark planet but exposed to the differential light of three neighboring suns. Anova is in an advanced stage of progressive civilization.

1. THE PLANETARY LIFE

49:1.1 The universes of time and space are gradual in development; the progression of life—terrestrial or celestial—is neither arbitrary nor magical. Cosmic evolution may not always be understandable (predictable), but it is strictly nonaccidental.

49:1.2 The biologic unit of material life is the protoplasmic cell, the communal association of chemical, electrical, and other basic energies. The chemical formulas differ in each system, and the technique of living cell reproduction is slightly different in each local universe, but the Life Carriers are always the living catalyzers who initiate the primordial reactions of material life; they are the instigators of the energy circuits of living matter.

49:1.3 All the worlds of a local system disclose unmistakable physical kinship; nevertheless, each planet has its own scale of life, no two worlds being exactly alike in plant and animal endowment. These planetary variations in the system life types result from the decisions of the Life Carriers. But these beings are neither capricious nor whimsical; the universes are conducted in accordance with law and order. The laws of Nebadon are the divine mandates of Salvington, and the evolutionary order of life in Satania is in consonance with the evolutionary pattern of Nebadon.

49:1.4 Evolution is the rule of human development, but the process itself varies greatly on different worlds. Life is sometimes initiated in one center, sometimes in three, as it was on Urantia. On the atmospheric worlds it usually has a marine origin, but not always; much depends on the physical status of a planet. The Life Carriers have great latitude in their function of life initiation.

49:1.5 In the development of planetary life the vegetable form always precedes the animal and is quite fully developed before the animal patterns differentiate. All animal types are developed from the basic patterns of the preceding vegetable kingdom of living things; they are not separately organized.

49:1.6 The early stages of life evolution are not altogether in conformity with your present-day views. Mortal man is not an evolutionary accident. There is a precise system, a universal law, which determines the unfolding of the planetary life plan on the spheres of space. Time and the production of large numbers of a species are not the controlling influences. Mice reproduce much more rapidly than elephants, yet elephants evolve more rapidly than mice.

49:1.7 The process of planetary evolution is orderly and controlled. The development of higher organisms from lower groupings of life is not accidental. Sometimes evolutionary progress is temporarily delayed by the destruction of certain favorable lines of life plasm carried in a selected species. It often requires ages upon ages to recoup the damage occasioned by the loss of a single superior strain of human heredity. These selected and superior strains of living protoplasm should be jealously and intelligently guarded when once they make their appearance. And on most of the inhabited worlds these superior potentials of life are valued much more highly than on Urantia.

2. PLANETARY PHYSICAL TYPES

49:2.1 There is a standard and basic pattern of vegetable and animal life in each system. But the Life Carriers are oftentimes confronted with the necessity of modifying these basic patterns to conform to the varying physical conditions which confront them on numerous worlds of space. They foster a generalized system type of mortal creature, but there are seven distinct physical types as well as thousands upon thousands of minor variants of these seven outstanding differentiations:

  1. Atmospheric types.

  2. Elemental types.

  3. Gravity types.

  4. Temperature types.

  5. Electric types.

  6. Energizing types.

  7. Unnamed types.

49:2.2 The Satania system contains all of these types and numerous intermediate groups, although some are very sparingly represented.

49:2.3 1. The atmospheric types. The physical differences of the worlds of mortal habitation are chiefly determined by the nature of the atmosphere; other influences which contribute to the planetary differentiation of life are relatively minor.

49:2.4 The present atmospheric status of Urantia is almost ideal for the support of the breathing type of man, but the human type can be so modified that it can live on both the superatmospheric and the subatmospheric planets. Such modifications also extend to the animal life, which differs greatly on the various inhabited spheres. There is a very great modification of animal orders on both the sub- and the superatmospheric worlds.

49:2.5 Of the atmospheric types in Satania, about two and one-half per cent are subbreathers, about five per cent superbreathers, and over ninety-one per cent are mid-breathers, altogether accounting for ninety-eight and one-half per cent of the Satania worlds.

49:2.6 Beings such as the Urantia races are classified as mid-breathers; you represent the average or typical breathing order of mortal existence. If intelligent creatures should exist on a planet with an atmosphere similar to that of your near neighbor, Venus, they would belong to the superbreather group, while those inhabiting a planet with an atmosphere as thin as that of your outer neighbor, Mars, would be denominated subbreathers.

49:2.7 If mortals should inhabit a planet devoid of air, like your moon, they would belong to the separate order of nonbreathers. This type represents a radical or extreme adjustment to the planetary environment and is separately considered. Nonbreathers account for the remaining one and one-half per cent of Satania worlds.

49:2.8 2. The elemental types. These differentiations have to do with the relation of mortals to water, air, and land, and there are four distinct species of intelligent life as they are related to these habitats. The Urantia races are of the land order.

49:2.9 It is quite impossible for you to envisage the environment which prevails during the early ages of some worlds. These unusual conditions make it necessary for the evolving animal life to remain in its marine nursery habitat for longer periods than on those planets which very early provide a hospitable land-and-atmosphere environment. Conversely, on some worlds of the superbreathers, when the planet is not too large, it is sometimes expedient to provide for a mortal type which can readily negotiate atmospheric passage. These air navigators sometimes intervene between the water and land groups, and they always live in a measure upon the ground, eventually evolving into land dwellers. But on some worlds, for ages they continue to fly even after they have become land-type beings.

49:2.10 It is both amazing and amusing to observe the early civilization of a primitive race of human beings taking shape, in one case, in the air and treetops and, in another, midst the shallow waters of sheltered tropic basins, as well as on the bottom, sides, and shores of these marine gardens of the dawn races of such extraordinary spheres. Even on Urantia there was a long age during which primitive man preserved himself and advanced his primitive civilization by living for the most part in the treetops as did his earlier arboreal ancestors. And on Urantia you still have a group of diminutive mammals (the bat family) that are air navigators, and your seals and whales, of marine habitat, are also of the mammalian order.

49:2.11 In Satania, of the elemental types, seven per cent are water, ten per cent air, seventy per cent land, and thirteen per cent combined land-and-air types. But these modifications of early intelligent creatures are neither human fishes nor human birds. They are of the human and prehuman types, neither superfishes nor glorified birds but distinctly mortal.

49:2.12 3. The gravity types. By modification of creative design, intelligent beings are so constructed that they can freely function on spheres both smaller and larger than Urantia, thus being, in measure, accommodated to the gravity of those planets which are not of ideal size and density.

49:2.13 The various planetary types of mortals vary in height, the average in Nebadon being a trifle under seven feet. Some of the larger worlds are peopled with beings who are only about two and one-half feet in height. Mortal stature ranges from here on up through the average heights on the average-sized planets to around ten feet on the smaller inhabited spheres. In Satania there is only one race under four feet in height. Twenty per cent of the Satania inhabited worlds are peopled with mortals of the modified gravity types occupying the larger and the smaller planets.

49:2.14 4. The temperature types. It is possible to create living beings who can withstand temperatures both much higher and much lower than the life range of the Urantia races. There are five distinct orders of beings as they are classified with reference to heat-regulating mechanisms. In this scale the Urantia races are number three. Thirty per cent of Satania worlds are peopled with races of modified temperature types. Twelve per cent belong to the higher temperature ranges, eighteen per cent to the lower, as compared with Urantians, who function in the mid-temperature group.

49:2.15 5. The electric types. The electric, magnetic, and electronic behavior of the worlds varies greatly. There are ten designs of mortal life variously fashioned to withstand the differential energy of the spheres. These ten varieties also react in slightly different ways to the chemical rays of ordinary sunlight. But these slight physical variations in no way affect the intellectual or the spiritual life.

49:2.16 Of the electric groupings of mortal life, almost twenty-three per cent belong to class number four, the Urantia type of existence. These types are distributed as follows: number 1, one per cent; number 2, two per cent; number 3, five per cent; number 4, twenty-three per cent; number 5, twenty-seven per cent; number 6, twenty-four per cent; number 7, eight per cent; number 8, five per cent; number 9, three per cent; number 10, two per cent—in whole percentages.

49:2.17 6. The energizing type s. Not all worlds are alike in the manner of taking in energy. Not all inhabited worlds have an atmospheric ocean suited to respiratory exchange of gases, such as is present on Urantia. During the earlier and the later stages of many planets, beings of your present order could not exist; and when the respiratory factors of a planet are very high or very low, but when all other prerequisites to intelligent life are adequate, the Life Carriers often establish on such worlds a modified form of mortal existence, beings who are competent to effect their life-process exchanges directly by means of light-energy and the firsthand power transmutations of the Master Physical Controllers.

49:2.18 There are six differing types of animal and mortal nutrition: The subbreathers employ the first type of nutrition, the marine dwellers the second, the mid-breathers the third, as on Urantia. The superbreathers employ the fourth type of energy intake, while the nonbreathers utilize the fifth order of nutrition and energy. The sixth technique of energizing is limited to the midway creatures.

49:2.19 7. The unnamed types. There are numerous additional physical variations in planetary life, but all of these differences are wholly matters of anatomical modification, physiologic differentiation, and electrochemical adjustment. Such distinctions do not concern the intellectual or the spiritual life.

3. WORLDS OF THE NONBREATHERS

49:3.1 The majority of inhabited planets are peopled with the breathing type of intelligent beings. But there are also orders of mortals who are able to live on worlds with little or no air. Of the Orvonton inhabited worlds this type amounts to less than seven per cent. In Nebadon this percentage is less than three. In all Satania there are only nine such worlds.

49:3.2 There are so very few of the nonbreather type of inhabited worlds in Satania because this more recently organized section of Norlatiadek still abounds in meteoric space bodies; and worlds without a protective friction atmosphere are subject to incessant bombardment by these wanderers. Even some of the comets consist of meteor swarms, but as a rule they are disrupted smaller bodies of matter.

⟦G22(iv)⟧ 49:3.3 Millions upon millions of meteorites enter the atmosphere of Urantia daily, coming in at rates between seven and forty-five miles a second. On the nonbreathing worlds the advanced races must do much to protect themselves from meteor damage by making electrical installations which operate to consume or shunt the meteors. Great danger confronts them when they venture beyond these protected zones. These worlds are also subject to disastrous electrical storms of a nature unknown on Urantia. During such times of tremendous energy fluctuation the inhabitants must take refuge in their special structures of protective insulation.

49:3.4 Life on the worlds of the nonbreathers is radically different from what it is on Urantia. The nonbreathers do not eat food or drink water as do the Urantia races. The reactions of the nervous system, the heat-regulating mechanism, and the metabolism of these specialized peoples are radically different from such functions of Urantia mortals. Almost every act of living, aside from reproduction, differs, and even the methods of procreation are somewhat different.

49:3.5 On the nonbreathing worlds the animal species are radically unlike those found on the atmospheric planets. The nonbreathing plan of life varies from the technique of existence on an atmospheric world; even in survival their peoples differ, being candidates for Spirit fusion. Nevertheless, these beings enjoy life and carry forward the activities of the realm with the same relative trials and joys that are experienced by the mortals living on atmospheric worlds. In mind and character the nonbreathers do not differ from other mortal types.

49:3.6 You would be more than interested in the planetary conduct of this type of mortal because such a race of beings inhabits a sphere in close proximity to Urantia.

4. EVOLUTIONARY WILL CREATURES

49:4.1 There are great differences between the mortals of the different worlds, even among those belonging to the same intellectual and physical types, but all mortals of will dignity are erect animals, bipeds.

49:4.2 There are six basic evolutionary races: three primary—red, yellow, and blue; and three secondary—orange, green, and indigo. Most inhabited worlds have all of these races, but many of the three-brained planets harbor only the three primary types. Some local systems also have only these three races.

49:4.3 The average special physical-sense endowment of human beings is twelve, though the special senses of the three-brained mortals are extended slightly beyond those of the one- and two-brained types; they can see and hear considerably more than the Urantia races.

49:4.4 Young are usually born singly, multiple births being the exception, and the family life is fairly uniform on all types of planets. Sex equality prevails on all advanced worlds; male and female are equal in mind endowment and spiritual status. We do not regard a planet as having emerged from barbarism so long as one sex seeks to tyrannize over the other. This feature of creature experience is always greatly improved after the arrival of a Material Son and Daughter.

49:4.5 Seasons and temperature variations occur on all sunlighted and sun-heated planets. Agriculture is universal on all atmospheric worlds; tilling the soil is the one pursuit that is common to the advancing races of all such planets.

49:4.6 Mortals all have the same general struggles with microscopic foes in their early days, such as you now experience on Urantia, though perhaps not so extensive. The length of life varies on the different planets from twenty-five years on the primitive worlds to near five hundred on the more advanced and older spheres.

49:4.7 Human beings are all gregarious, both tribal and racial. These group segregations are inherent in their origin and constitution. Such tendencies can be modified only by advancing civilization and by gradual spiritualization. The social, economic, and governmental problems of the inhabited worlds vary in accordance with the age of the planets and the degree to which they have been influenced by the successive sojourns of the divine Sons.

49:4.8 Mind is the bestowal of the Infinite Spirit and functions quite the same in diverse environments. The mind of mortals is akin, regardless of certain structural and chemical differences which characterize the physical natures of the will creatures of the local systems. Regardless of personal or physical planetary differences, the mental life of all these various orders of mortals is very similar, and their immediate careers after death are very much alike.

49:4.9 But mortal mind without immortal spirit cannot survive. The mind of man is mortal; only the bestowed spirit is immortal. Survival is dependent on spiritualization by the ministry of the Adjuster—on the birth and evolution of the immortal soul; at least, there must not have developed an antagonism towards the Adjuster's mission of effecting the spiritual transformation of the material mind.

5. THE PLANETARY SERIES OF MORTALS

49:5.1 It will be somewhat difficult to make an adequate portrayal of the planetary series of mortals because you know so little about them, and because there are so many variations. Mortal creatures may, however, be studied from numerous viewpoints, among which are the following:

  1. Adjustment to planetary environment.

  2. Brain-type series.

  3. Spirit-reception series.

  4. Planetary-mortal epochs.

  5. Creature-kinship serials.

  6. Adjuster-fusion series.

  7. Techniques of terrestrial escape.

49:5.2 The inhabited spheres of the seven superuniverses are peopled with mortals who simultaneously classify in some one or more categories of each of these seven generalized classes of evolutionary creature life. But even these general classifications make no provision for such beings as midsoniters nor for certain other forms of intelligent life. The inhabited worlds, as they have been presented in these narratives, are peopled with evolutionary mortal creatures, but there are other life forms.

49:5.3 1. Adjustment to planetary environment. There are three general groups of inhabited worlds from the standpoint of the adjustment of creature life to the planetary environment: the normal adjustment group, the radical adjustment group, and the experimental group.

49:5.4 Normal adjustments to planetary conditions follow the general physical patterns previously considered. The worlds of the nonbreathers typify the radical or extreme adjustment, but other types are also included in this group. Experimental worlds are usually ideally adapted to the typical life forms, and on these decimal planets the Life Carriers attempt to produce beneficial variations in the standard life designs. Since your world is an experimental planet, it differs markedly from its sister spheres in Satania; many forms of life have appeared on Urantia that are not found elsewhere; likewise are many common species absent from your planet.

49:5.5 In the universe of Nebadon, all the life-modification worlds are serially linked together and constitute a special domain of universe affairs which is given attention by designated administrators; and all of these experimental worlds are periodically inspected by a corps of universe directors whose chief is the veteran finaliter known in Satania as Tabamantia.

49:5.6 2. Brain-type series. The one physical uniformity of mortals is the brain and nervous system; nevertheless, there are three basic organizations of the brain mechanism: the one-, the two-, and the three-brained types. Urantians are of the two-brained type, somewhat more imaginative, adventurous, and philosophical than the one-brained mortals but somewhat less spiritual, ethical, and worshipful than the three-brained orders. These brain differences characterize even the prehuman animal existences.

49:5.7 From the two-hemisphere type of the Urantian cerebral cortex you can, by analogy, grasp something of the one-brained type. The third brain of the three-brained orders is best conceived as an evolvement of your lower or rudimentary form of brain, which is developed to the point where it functions chiefly in control of physical activities, leaving the two superior brains free for higher engagements: one for intellectual functions and the other for the spiritual-counterparting activities of the Thought Adjuster.

49:5.8 While the terrestrial attainments of the one-brained races are slightly limited in comparison with the two-brained orders, the older planets of the three-brained group exhibit civilizations that would astound Urantians, and which would somewhat shame yours by comparison. In mechanical development and material civilization, even in intellectual progress, the two-brained mortal worlds are able to equal the three-brained spheres. But in the higher control of mind and development of intellectual and spiritual reciprocation, you are somewhat inferior.

49:5.9 All such comparative estimates concerning the intellectual progress or the spiritual attainments of any world or group of worlds should in fairness recognize planetary age; much, very much, depends on age, the help of the biologic uplifters, and the subsequent missions of the various orders of the divine Sons.

49:5.10 While the three-brained peoples are capable of a slightly higher planetary evolution than either the one- or two-brained orders, all have the same type of life plasm and carry on planetary activities in very similar ways, much as do human beings on Urantia. These three types of mortals are distributed throughout the worlds of the local systems. In the majority of cases planetary conditions had very little to do with the decisions of the Life Carriers to project these varied orders of mortals on the different worlds; it is a prerogative of the Life Carriers thus to plan and execute.

49:5.11 These three orders stand on an equal footing in the ascension career. Each must traverse the same intellectual scale of development, and each must master the same spiritual tests of progression. The system administration and the constellation overcontrol of these different worlds are uniformly free from discrimination; even the regimes of the Planetary Princes are identical.

49:5.12 3. Spirit-reception series. There are three groups of mind design as related to contact with spirit affairs. This classification does not refer to the one-, two-, and three-brained orders of mortals; it refers primarily to gland chemistry, more particularly to the organization of certain glands comparable to the pituitary bodies. The races on some worlds have one gland, on others two, as do Urantians, while on still other spheres the races have three of these unique bodies. The inherent imagination and spiritual receptivity is definitely influenced by this differential chemical endowment.

49:5.13 Of the spirit-reception types, sixty-five per cent are of the second group, like the Urantia races. Twelve per cent are of the first type, naturally less receptive, while twenty-three per cent are more spiritually inclined during terrestrial life. But such distinctions do not survive natural death; all of these racial differences pertain only to the life in the flesh.

49:5.14 4. Planetary-mortal epochs. This classification recognizes the succession of temporal dispensations as they affect man's terrestrial status and his reception of celestial ministry.

49:5.15 Life is initiated on the planets by the Life Carriers, who watch over its development until sometime after the evolutionary appearance of mortal man. Before the Life Carriers leave a planet, they duly install a Planetary Prince as ruler of the realm. With this ruler there arrives a full quota of subordinate auxiliaries and ministering helpers, and the first adjudication of the living and the dead is simultaneous with his arrival.

49:5.16 With the emergence of human groupings, this Planetary Prince arrives to inaugurate human civilization and to focalize human society. Your world of confusion is no criterion of the early days of the reign of the Planetary Princes, for it was near the beginning of such an administration on Urantia that your Planetary Prince, Caligastia, cast his lot with the rebellion of the System Sovereign, Lucifer. Your planet has pursued a stormy course ever since.

49:5.17 On a normal evolutionary world, racial progress attains its natural biologic peak during the regime of the Planetary Prince, and shortly thereafter the System Sovereign dispatches a Material Son and Daughter to that planet. These imported beings are of service as biologic uplifters; their default on Urantia further complicated your planetary history.

49:5.18 When the intellectual and ethical progress of a human race has reached the limits of evolutionary development, there comes an Avonal Son of Paradise on a magisterial mission; and later on, when the spiritual status of such a world is nearing its limit of natural attainment, the planet is visited by a Paradise bestowal Son. The chief mission of a bestowal Son is to establish the planetary status, release the Spirit of Truth for planetary function, and thus effect the universal coming of the Thought Adjusters.

49:5.19 Here, again, Urantia deviates: There has never been a magisterial mission on your world, neither was your bestowal Son of the Avonal order; your planet enjoyed the signal honor of becoming the mortal home planet of the Sovereign Son, Michael of Nebadon.

49:5.20 As a result of the ministry of all the successive orders of divine sonship, the inhabited worlds and their advancing races begin to approach the apex of planetary evolution. Such worlds now become ripe for the culminating mission, the arrival of the Trinity Teacher Sons. This epoch of the Teacher Sons is the vestibule to the final planetary age—evolutionary utopia—the age of light and life.

49:5.21 This classification of human beings will receive particular attention in a succeeding paper.

49:5.22 5. Creature-kinship serials. Planets are not only organized vertically into systems, constellations, and so on, but the universe administration also provides for horizontal groupings according to type, series, and other relationships. This lateral administration of the universe pertains more particularly to the co-ordination of activities of a kindred nature which have been independently fostered on different spheres. These related classes of universe creatures are periodically inspected by certain composite corps of high personalities presided over by long-experienced finaliters.

49:5.23 These kinship factors are manifest on all levels, for kinship serials exist among nonhuman personalities as well as among mortal creatures—even between human and superhuman orders. Intelligent beings are vertically related in twelve great groups of seven major divisions each. The co-ordination of these uniquely related groups of living beings is probably effected by some not fully comprehended technique of the Supreme Being.

49:5.24 6. Adjuster-fusion series. The spiritual classification or grouping of all mortals during their prefusion experience is wholly determined by the relation of the personality status to the indwelling Mystery Monitor. Almost ninety per cent of the inhabited worlds of Nebadon are peopled with Adjuster-fusion mortals in contrast with a near-by universe where scarcely more than one half of the worlds harbor beings who are Adjuster-indwelt candidates for eternal fusion.

49:5.25 7. Techniques of terrestrial escape. There is fundamentally only one way in which individual human life can be initiated on the inhabited worlds, and that is through creature procreation and natural birth; but there are numerous techniques whereby man escapes his terrestrial status and gains access to the inward moving stream of Paradise ascenders.

6. TERRESTRIAL ESCAPE

49:6.1 All of the differing physical types and planetary series of mortals alike enjoy the ministry of Thought Adjusters, guardian angels, and the various orders of the messenger hosts of the Infinite Spirit. All alike are liberated from the bonds of flesh by the emancipation of natural death, and all alike go thence to the morontia worlds of spiritual evolution and mind progress.

49:6.2 From time to time, on motion of the planetary authorities or the system rulers, special resurrections of the sleeping survivors are conducted. Such resurrections occur at least every millennium of planetary time, when not all but "many of those who sleep in the dust awake." These special resurrections are the occasion for mobilizing special groups of ascenders for specific service in the local universe plan of mortal ascension. There are both practical reasons and sentimental associations connected with these special resurrections.

49:6.3 Throughout the earlier ages of an inhabited world, many are called to the mansion spheres at the special and the millennial resurrections, but most survivors are repersonalized at the inauguration of a new dispensation associated with the advent of a divine Son of planetary service.

49:6.4 1. Mortals of the dispensational or group order of survival. With the arrival of the first Adjuster on an inhabited world the guardian seraphim also make their appearance; they are indispensable to terrestrial escape. Throughout the life-lapse period of the sleeping survivors the spiritual values and eternal realities of their newly evolved and immortal souls are held as a sacred trust by the personal or by the group guardian seraphim.

49:6.5 The group guardians of assignment to the sleeping survivors always function with the judgment Sons on their world advents. "He shall send his angels, and they shall gather together his elect from the four winds." With each seraphim of assignment to the repersonalization of a sleeping mortal there functions the returned Adjuster, the same immortal Father fragment that lived in him during the days in the flesh, and thus is identity restored and personality resurrected. During the sleep of their subjects these waiting Adjusters serve on Divinington; they never indwell another mortal mind in this interim.

49:6.6 While the older worlds of mortal existence harbor those highly developed and exquisitely spiritual types of human beings who are virtually exempt from the morontia life, the earlier ages of the animal-origin races are characterized by primitive mortals who are so immature that fusion with their Adjusters is impossible. The reawakening of these mortals is accomplished by the guardian seraphim in conjunction with an individualized portion of the immortal spirit of the Third Source and Center.

49:6.7 Thus are the sleeping survivors of a planetary age repersonalized in the dispensational roll calls. But with regard to the nonsalvable personalities of a realm, no immortal spirit is present to function with the group guardians of destiny, and this constitutes cessation of creature existence. While some of your records have pictured these events as taking place on the planets of mortal death, they all really occur on the mansion worlds.

49:6.8 2. Mortals of the individual orders of ascension. The individual progress of human beings is measured by their successive attainment and traversal (mastery) of the seven cosmic circles. These circles of mortal progression are levels of associated intellectual, social, spiritual, and cosmic-insight values. Starting out in the seventh circle, mortals strive for the first, and all who have attained the third immediately have personal guardians of destiny assigned to them. These mortals may be repersonalized in the morontia life independent of dispensational or other adjudications.

49:6.9 Throughout the earlier ages of an evolutionary world, few mortals go to judgment on the third day. But as the ages pass, more and more the personal guardians of destiny are assigned to the advancing mortals, and thus increasing numbers of these evolving creatures are repersonalized on the first mansion world on the third day after natural death. On such occasions the return of the Adjuster signalizes the awakening of the human soul, and this is the repersonalization of the dead just as literally as when the en masse roll is called at the end of a dispensation on the evolutionary worlds.

49:6.10 There are three groups of individual ascenders: The less advanced land on the initial or first mansion world. The more advanced group may take up the morontia career on any of the intermediate mansion worlds in accordance with previous planetary progression. The most advanced of these orders really begin their morontia experience on the seventh mansion world.

49:6.11 3. Mortals of the probationary-dependent orders of ascension. The arrival of an Adjuster constitutes identity in the eyes of the universe, and all indwelt beings are on the roll calls of justice. But temporal life on the evolutionary worlds is uncertain, and many die in youth before choosing the Paradise career. Such Adjuster-indwelt children and youths follow the parent of most advanced spiritual status, thus going to the system finaliter world (the probationary nursery) on the third day, at a special resurrection, or at the regular millennial and dispensational roll calls.

49:6.12 Children who die when too young to have Thought Adjusters are repersonalized on the finaliter world of the local systems concomitant with the arrival of either parent on the mansion worlds. A child acquires physical entity at mortal birth, but in the matter of survival all Adjusterless children are reckoned as still attached to their parents.

49:6.13 In due course Thought Adjusters come to indwell these little ones, while the seraphic ministry to both groups of the probationary-dependent orders of survival is in general similar to that of the more advanced parent or is equivalent to that of the parent in case only one survives. Those attaining the third circle, regardless of the status of their parents, are accorded personal guardians.

49:6.14 Similar probation nurseries are maintained on the finaliter spheres of the constellation and the universe headquarters for the Adjusterless children of the primary and secondary modified orders of ascenders.

49:6.15 4. Mortals of the secondary modified orders of ascension. These are the progressive human beings of the intermediate evolutionary worlds. As a rule they are not immune to natural death, but they are exempt from passing through the seven mansion worlds.

49:6.16 The less perfected group reawaken on the headquarters of their local system, passing by only the mansion worlds. The intermediate group go to the constellation training worlds; they pass by the entire morontia regime of the local system. Still farther on in the planetary ages of spiritual striving, many survivors awaken on the constellation headquarters and there begin the Paradise ascent.

49:6.17 But before any of these groups may go forward, they must journey back as instructors to the worlds they missed, gaining many experiences as teachers in those realms which they passed by as students. They all subsequently proceed to Paradise by the ordained routes of mortal progression.

49:6.18 5. Mortals of the primary modified order of ascension. These mortals belong to the Adjuster-fused type of evolutionary life, but they are most often representative of the final phases of human development on an evolving world. These glorified beings are exempt from passing through the portals of death; they are submitted to Son seizure; they are translated from among the living and appear immediately in the presence of the Sovereign Son on the headquarters of the local universe.

49:6.19 These are the mortals who fuse with their Adjusters during mortal life, and such Adjuster-fused personalities traverse space freely before being clothed with morontia forms. These fused souls go by direct Adjuster transit to the resurrection halls of the higher morontia spheres, where they receive their initial morontia investiture just as do all other mortals arriving from the evolutionary worlds.

49:6.20 This primary modified order of mortal ascension may apply to individuals in any of the planetary series from the lowest to the highest stages of the Adjuster-fusion worlds, but it more frequently functions on the older of these spheres after they have received the benefits of numerous sojourns of the divine Sons.

49:6.21 With the establishment of the planetary era of light and life, many go to the universe morontia worlds by the primary modified order of translation. Further along in the advanced stages of settled existence, when the majority of the mortals leaving a realm are embraced in this class, the planet is regarded as belonging to this series. Natural death becomes decreasingly frequent on these spheres long settled in light and life.

[Presented by a Melchizedek of the Jerusem School of Planetary Administration.]


EDITOR'S APPARATUS — CHANGE LOG

Thirty-four passages were altered. Every alteration traces to a signed Family G grade; no other hand has touched the text. Original wording is quoted from the archived 1955 text; where a paragraph is long, only the changed span is quoted, and the remainder stands as printed.

Paper 41

1. 41:3.2 — ⟦G11(ii)⟧ — CONTRADICTED (the text's own arithmetic). Original: Antares "is four hundred and fifty times the diameter of your sun and is sixty million times its volume." Revised: "…and is more than ninety million times its volume." Reason: 450³ = 91,125,000, not 60,000,000. The diameter figure itself is G11(i), ERA-AVAILABLE — the era's interferometric measurement — and stands; only the volume derived from it is corrected, to the value the text's own diameter requires. The audit recorded the slip in Family C's ink: an internal arithmetic failure, corrected as arithmetic.

2. 41:3.4 — ⟦G16⟧ — high threshold CONTRADICTED; low threshold RHYME (weak), kept. Original: "When upwards of thirty times its size—rather thirty times the gross content of actual material—suns readily split into two separate bodies, either becoming the centers of new systems or else remaining in each other's gravity grasp and revolving about a common center as one type of double star." Revised: "When upwards of thirty times its size—rather thirty times the gross content of actual material—suns still do not split into two separate bodies; the greatest of them, exceeding two hundred times the sun's gross content, burn on as single spheres, for fission at any threshold of size is not the portion of the mighty suns." Reason: stars well above thirty solar masses are common and stable; fission is not how massive stars divide or end. The paragraph's first sentence — the low threshold at one tenth, grazing the true hydrogen-burning boundary at ~1/13 — is the audit's weak rhyme and stands verbatim. (The fission framing as a class is Family F's grade, cross-referenced; G16 graded only the two numbers, and only the false one is corrected.)

3. 41:3.5 — ⟦G14(i)⟧ — the event ERA-AVAILABLE; the "double star explosion" mechanism CONTRADICTED. Original: "…was the extraordinary double star explosion, the light of which reached Urantia in A.D. 1572." Revised: "…was the extraordinary explosion of a single aged sun, disrupted entire in one conflagration, the light of which reached Urantia in A.D. 1572." Reason: the 1572 event — Tycho's supernova, daylight-visible — is the historical record and stands, date and daylight included. Its mechanism was the thermonuclear disruption of one white dwarf, not the explosion of a double star in any mechanistic sense.

4. 41:4.5 — ⟦G10(iii)⟧ — CONTRADICTED (the majority claim); (ii) RHYME, kept. Original: "And temperature permitting, you could penetrate the majority of the suns which twinkle in the night sky and notice no more matter than you perceive in the air of your earthly living rooms." Revised: "And temperature permitting, you could penetrate such a giant and notice no more matter than you perceive in the air of your earthly living rooms; but such diffuse monarchs are the few, for the majority of the suns which twinkle in the night sky are dwarfs—dense, compact, and impenetrable—and admit no such passage." Reason: the paragraph's neighbor at sea-level-air density is real — the diffuse red-supergiant class (G10(ii), RHYME) — and stands. What fails is "the majority": most stars are dense red dwarfs, and the diffuse giants are a rare, luminous minority that merely dominates the naked-eye sky.

5. 41:5.1 — ⟦G19⟧ — CONTRADICTED (the opacity-explosion mechanism). Original: "Too great a density would retain light by opacity until the light-energy pressure reached the explosion point… Fifteen feet of surface of the density of Urantia would effectually prevent the escape of all X rays and light-energies from a sun until the rising internal pressure of accumulating energies resulting from atomic dismemberment overcame gravity with a tremendous outward explosion." Revised: opacity "would retain light the longer…, but no accumulation unto explosion ensues: the sun settles into balance, radiating from its surface as fast as its interior supplies"; the fifteen feet "would delay the escape…, but it could not bottle them up until accumulating energies overcame gravity…; the delayed energies would raise the surface to whatever temperature restored the balance of escape, and the sun would shine on in equilibrium, its fires throttled but never detonated by their own light." Reason: a star so wrapped does not accumulate pressure toward detonation; it settles into radiative equilibrium — Eddington's theory, in print 1916–26, answers the passage directly. The fifteen-foot figure itself is a scenario parameter the audit recorded without grade; the correction strikes the mechanism asserted of it, not the parameter. The paragraph's radiation-pressure sentence stands verbatim: the pressure is real; only the explosion is not.

6. 41:5.7 — ⟦G7(v)⟧ — CONTRADICTED (waves as artifact). Original: "Solar energy may seem to be propelled in waves, but that is due to the action of coexistent and diverse influences. A given form of organized energy does not proceed in waves but in direct lines. The presence of a second or a third form of force-energy may cause the stream under observation to appear to travel in wavy formation, just as, in a blinding rainstorm accompanied by a heavy wind, the water sometimes appears to fall in sheets or to descend in waves…" Revised: "Solar energy is propelled in waves as truly as it proceeds in direct lines, for the two manners are one in the constitution of energy itself; no action of coexistent and diverse influences is required to produce the undulation, and none produces it. A given form of organized energy proceeds in a direct line, and yet it bears its wave nature within itself, manifesting it even when a single particle journeys alone. The presence of a second or a third form of force-energy may modify the stream under observation, but it does not create its waviness, which was there before any companion arrived. In this the familiar rainstorm analogy misleads: the raindrops descend in a direct line of unbroken procession, and the wind gives them the visible appearance of sheets and waves—but light owes its waves to no wind of space. They are its own." Reason: interference and diffraction are intrinsic to single photons; waviness is not produced by media or companions. Wave–particle duality was era print at delivery (de Broglie 1924; Davisson–Germer 1927); the passage keeps the era's photons and discards the era's duality, and the correction restores what the delivery era already had. The direct-line travel the paragraph insists on is G7(iv), ERA-AVAILABLE, and the revision preserves it in the same breath.

7. 41:6.2 — ⟦G17(iii)⟧ — CONTRADICTED (calcium's prevalence; the stone cosmogony). Original: "Calcium is, in fact, the chief element of the matter-permeation of space throughout Orvonton. Our whole superuniverse is sprinkled with minutely pulverized stone. Stone is literally the basic building matter for the planets and spheres of space. The cosmic cloud, the great space blanket, consists for the most part of the modified atoms of calcium. The stone atom is one of the most prevalent and persistent of the elements… Calcium possesses an individuality and a longevity excelling all of the more common forms of matter." Revised: calcium is "a trace element of the matter-permeation of space…, though its spectral voice is out of all proportion to its abundance"; the superuniverse "is sprinkled with the gases of space—hydrogen and helium beyond all comparison"; stone "is not the basic building matter," the rocky worlds being "built chiefly of oxygen, silicon, iron, and magnesium"; the space blanket "consists for the most part of hydrogen, with helium next in train"; the superlative "excelling all" is reduced to "a marked individuality and longevity." Reason: the interstellar medium is hydrogen and helium, calcium a trace constituent (its famous absorption lines are the era seed of the passage, recorded by the audit); the rocky planets are built of O, Si, Fe, Mg, with calcium at ~1.5% of Earth's crust. The paragraph's tail — calcium's persistence under ionization and X-ray battering — is ungraded texture and stands.

8. 41:6.3 — ⟦G17(iii)⟧ — CONTRADICTED (beam-riding escape; the 6,000-mile layer); (i) kept within. Original: the remnants "literally ride the light beams"; calcium escapes "by literally riding the outgoing sunbeams"; "This explains why there is a calcium layer, a gaseous stone surface, on the sun six thousand miles thick." Revised: the remnants "are borne outward from the sun" in "the outrushing streams of particles which the sun incessantly pours into space—not by riding the outgoing sunbeams, for no atom rides a beam"; "But it leaves no layer behind it: there is no calcium layer, no gaseous stone surface, on the sun six thousand miles thick; calcium is a trace constituent of the solar atmosphere…" Reason: atoms leave the sun in the solar wind and by radiation pressure, not by riding beams; the sun has no calcium layer. The paragraph's graded keep — "containing as it does twenty revolving electrons" (G17(i), ERA-AVAILABLE) — stands word for word inside the correction, as does the physicists' suspicion that solar calcium escapes, which the solar wind confirms.

9. 41:6.4 — ⟦G17(iii)⟧ — CONTRADICTED (the juggling escape; stone as chief component); (i) kept. Original: the mutilated atom, "by tossing this nineteenth electron back and forth… more than twenty-five thousand times a second, is able partially to defy gravity and thus successfully to ride the emerging streams of light and energy, the sunbeams, to liberty and adventure… And this is why stone is the chief component of the worlds of space. Calcium is the most expert solar-prison escaper." Revised: the atom "proclaims itself to all space by the brilliance of its spectral testimony. It does not defy gravity, and it does not ride the emerging streams of light and energy…; it departs the sun as all atoms depart, in the material streams pouring outward from the solar interior… And stone is not the chief component of the worlds of space; oxygen, silicon, iron, and magnesium divide that building honor among them. Calcium is the most expert solar-prison escaper only in the eye of the spectroscope, which registers its presence far beyond its true abundance." Reason: as Change 8. The paragraph's opening — the two agile, loosely attached outer electrons (G17(i), ERA-AVAILABLE) — stands verbatim; the correction begins where the juggling begins.

10. 41:7.3 — ⟦G13(i)⟧ — split: the roster ERA-AVAILABLE, kept entire; the ranking CONTRADICTED, corrected in the lead-in. Original: "…and the sources of solar energy, named in the order of their importance, are:" — followed by the seven-item list, annihilation first. Revised: "The sources of solar energy, as your physicists have variously reckoned them, are named below—but let the order of their naming carry no false weight: the sun shines almost wholly by the second of them, the transmutation of its hydrogen into helium in the deep interior, while the first, the annihilation of atoms and electrons, contributes nothing to its fire:" — the list then stands verbatim, all seven items in their printed order. Reason: as a roster of candidates the list is the era's own, Eddington's annihilation at its head because Eddington favored it; as the sun's actual accounts the ranking is inverted — fusion supplies essentially all, annihilation none. The falsehood lives in the framing sentence ("in the order of their importance"), and the correction is confined to it; the consequence for the list itself is recorded at Open Editorial Problem 6.

11. 41:7.7 — ⟦G18(i)⟧ — CONTRADICTED (suns shining forever); the machinery (iii) UNTESTABLE by cross-reference, kept. Original: "Only those suns which function in the direct channels of the main streams of universe energy can shine on forever. Such solar furnaces blaze on indefinitely, being able to replenish their material losses by the intake of space-force and analogous circulating energy." Revised: "Only those suns which function in the direct channels of the main streams of universe energy can long replenish their material losses by the intake of space-force and analogous circulating energy, and such solar furnaces blaze on the longer for their favorable situation. But no sun shines forever: every furnace of space consumes in time that which no intake restores entire…" Reason: no star shines forever; the heat-death consensus was era orthodoxy as well as the modern record. The replenishment machinery itself (intake of space-force, the channels) is the text's own apparatus, cross-referenced to F6-8t's UNTESTABLE grade, and the revision keeps it — demoted from eternity to longevity, which is all the graded claim forbids and all it permits.

12. 41:8.3 — ⟦G14(ii)⟧ — split: the event and its delivery-dated arithmetic ERA-AVAILABLE, kept; the forty-minute collapse CONTRADICTED. Original: "It was such an emigration of these "runaway particles" that occasioned the collapse of the giant nova of the Andromeda nebula about fifty years ago. This vast stellar body collapsed in forty minutes of Urantia time." Revised: "It was no such emigration that occasioned the giant nova of the Andromeda nebula about fifty years ago: that vast stellar body did not collapse, in forty minutes or in forty days, but exploded—a sun disrupted entire, whose light mounted to its glory across days and waned across the months that followed, the orb itself expanded outward into space." Reason: the event is S Andromedae (1885), a Type Ia supernova; it rose over days and faded over months, and nothing collapsed in forty minutes. "About fifty years ago" is right for a 1934–35 text — the sentence is internally dated to the delivery window — and stands. The paragraph's general collapse theory, in its first sentences, is the text's mechanism presented without a dated application; it stands as machinery, and the bench records that its only dated application has been corrected out from under it.

13. 41:9.3 — ⟦G12(ii)⟧ — CONTRADICTED (the mass-loss figure). Original: "Your own solar center radiates almost one hundred billion tons of actual matter annually…" Revised: "Your own solar center radiates upwards of one hundred and seventy trillion tons of actual matter annually…" Reason: the sun's total mass loss — radiation-equivalent (~1.35×10¹⁴ tons/yr by L/c²) plus the solar wind (~5×10¹³) — is ~1.7×10¹⁴ tons annually. The original figure is low by a factor of ~1,700, and low against the era's own arithmetic: the measured luminosity and E=mc² (kept at G6) let any reader of 1935 compute the radiative term, and Eddington's popularizations had put it in print. The sentence's remainder stands.

14. 41:9.5 — ⟦G12(iii)⟧ — CONTRADICTED (the sun's age and remaining life). Original: "Your sun is now passing out of its six billionth year… It will shine on as of present efficiency for more than twenty-five billion years. It will probably experience a partially efficient period of decline as long as the combined periods of its youth and stabilized function." Revised: "Your sun is now in its fifth billion years, having shone for some four and one-half billions of years since its birth… It will shine on as of present efficiency for some five billion years more. It will probably experience a period of decline brief beside the combined periods of its youth and stabilized function, and its whole career of shining will span about ten billion years." Reason: the sun is 4.6 billion years old with ~5 billion years of present-efficiency shining left and a total main-sequence life of ~10 billion years. The audit recorded both era bearings — the original figure also exceeds the era's radiometric Earth ages, though it sits inside the era's annihilation-timescale school — and the grade is CONTRADICTED on the modern record. The paragraph's equilibrium sentences stand verbatim.

Paper 42

15. 42:1.4 — ⟦G20⟧ — CONTRADICTED ("forever powerless to create one atom"). Original: "…even after all such possible progress, forever will scientists be powerless to create one atom of matter or to originate one flash of energy or ever to add to matter that which we call life." Revised: "…even after all such possible progress, forever will scientists be powerless to originate one flash of energy or ever to add to matter that which we call life—though atoms they may create, and do: the transmutation of the elements and the assembling of atoms that nature never made have been within their power since the early decades of your twentieth century." Reason: the atom clause was already false in print at delivery — Rutherford's artificial transmutation (1919), Cockcroft–Walton (1932), pair production (1932–33). Family D's failure shape in pure form: at this sentence the text is behind its own era. The sentence's other two impossibilities stand untouched: originating energy ex nihilo is barred by the conservation the paper itself teaches (G6), and the bestowal of life is outside the graded claim.

16. 42:3.3 (list item 1) — ⟦G1⟧ — CONTRADICTED (ultimatons as the electron's constituents). Original: "Ultimatonic matter—the prime physical units of material existence, the energy particles which go to make up electrons." Revised: "Ultimatonic matter—the prime physical units of material existence, the first measurable form of energy." Reason: the electron has no constituents in any count (G1). The replacement phrase is the text's own for the ultimaton, from 42:1.2 — the ultimaton as the papers' posited prime unit is an unfalsifiable posit the audit expressly did not grade; what is struck is only its stated role as the electron's building material. The remaining nine items of the classification stand verbatim.

17. 42:4.14 — ⟦G7(vi)⟧ — CONTRADICTED (the fixed 860× ripple ratio). Original: "Such wavelike energy ripples are 860 times the diameters of the ultimatons, electrons, atoms, or other units thus performing." Revised: "Such wavelike energy ripples observe no fixed proportion to the diameters of the ultimatons, electrons, atoms, or other units thus performing; the length of the ripple is decreed by the energy and the momentum of the performer, and the selfsame electron may radiate ripples of any length—from the long undulations of the radio realm to the briefest rays—according to the swiftness and manner of its motion." Reason: a unit's radiated wavelength is set by its energy and momentum, not by a universal multiple of its diameter. The paragraph's remainder stands, including its correct description of wave superimposition and cancellation — the text's own §4 already knows waves combine as waves; §5's denial of their reality is corrected at Changes 19–21.

18. 42:5.1 — ⟦G7(iii)⟧ — CONTRADICTED (the hundred-octave span; the outer-space rays as a wave band); (i), (ii), (iv) kept in substance. Original: "In the superuniverse of Orvonton there are one hundred octaves of wave energy. Of these one hundred groups of energy manifestations, sixty-four are wholly or partially recognized on Urantia. The sun's rays constitute four octaves in the superuniverse scale, the visible rays embracing a single octave, number forty-six in this series… Thirty-two octaves above the visible light of the sun are the outer-space energy rays so frequently commingled with their associated highly energized minute particles of matter." Revised: "In the superuniverse of Orvonton the octaves of wave energy run from the slowest undulations of the radio realm upward through the visible light to the swiftest rays of radium; of these groups of energy manifestations, the greater part are wholly or partially recognized on Urantia. The sun's rays constitute four octaves in the superuniverse scale, the visible rays embracing a single octave… Thirty-two octaves above the visible light of the sun there lies no further wave band: the outer-space rays which so incessantly impinge upon the worlds are not waves at all but highly energized minute particles of matter, speeding in direct lines from the depths of space." Reason: the physical electromagnetic span runs to roughly 60–80 octaves on any anchoring, not 100; and cosmic rays are particles — a fact the era's own 1932 latitude surveys had already established. What stands, deliberately, is everything the audit graded kindly: the spectrum's ordering (i, ERA-AVAILABLE), the relative placements — X rays ten octaves up, radio thirty down, the sun's rays spanning four (ii, RHYME) — and the straight-line particulate travel of the rays themselves. One phrase falls as a dependent: "number forty-six in this series," whose count presupposes the struck hundred-rung ladder; the audit's own statement of (ii) grades the relative placements only, and those are preserved entire.

19. 42:5.14 — ⟦G7(v)⟧ — CONTRADICTED (waves as the ether-blanket's artifact). Original: "That these processions of energy particles appear as wave phenomena when subjected to certain observations is due to the resistance of the undifferentiated force blanket of all space, the hypothetical ether, and to the intergravity tension of the associated aggregations of matter. The spacing of the particle-intervals of matter, together with the initial velocity of the energy beams, establishes the undulatory appearance of many forms of energy-matter." Revised: "That these processions of energy particles appear as wave phenomena when subjected to certain observations is due to no resistance of any blanket of space and to no tension of the associated aggregations of matter; the waviness is inherent in the particles themselves, each of which proceeds in a direct line yet bears its undulatory nature within its own constitution, manifesting it even in solitary flight." Reason: as Change 6. The paragraph's first half — light as successions of definite particles proceeding in direct lines — is G7(iv), ERA-AVAILABLE (the era's photon picture), and stands verbatim; the correction is confined to the artifact mechanism asserted in its second half. The spacing sentence, which existed to complete the artifact explanation, falls with it.

20. 42:5.15 — ⟦G7(v)⟧ — CONTRADICTED (the excitation-of-space mechanism). Original: "The excitation of the content of space produces a wavelike reaction to the passage of rapidly moving particles of matter, just as the passage of a ship through water initiates waves of varying amplitude and interval." Revised: "The passage of a ship through water initiates waves of varying amplitude and interval, for the water is a true medium, and the waves are the water's own. The particles of energy-matter are otherwise conditioned: their wavelike behavior attends them through the emptiest reaches of space, excited by no medium and produced by no excitation of the content of space, for the undulation is inherent in their constitution." Reason: the ship analogy is the artifact mechanism in miniature — waves as the medium's reaction. In water the analogy holds; in space there is no medium to react. The revision keeps the ship and its water, and denies the transfer.

21. 42:5.16 — ⟦G7(v)⟧ — CONTRADICTED (the ether-absence rescue); the no-ether conclusion kept. Original: "Nevertheless there is no ether, and the very absence of this hypothetical ether enables the inhabited planet to escape falling into the sun and the encircling electron to resist falling into the nucleus." Revised: "Nevertheless there is no ether; nor does any absence of ether preserve the inhabited planet from falling into the sun or the encircling electron from falling into the nucleus. The planet is preserved by its orbital motion, which forever balances the pull of gravity, and the electron is preserved by the quantum laws of its constitution, which allot it stations from which no descent into the nucleus is permitted." Reason: "there is no ether" is true and stands — the audit noted the passage's ether refusal tracks the era's professional verdict (D10's ground). What is struck is the causal claim built on the absence: planets are kept by orbital mechanics, electrons by quantum station-keeping, and neither rescue is owed to a missing medium.

22. 42:6.4 — ⟦G1⟧ — CONTRADICTED (the intraelectronic ultimatons). Original: "Ultimatons have three varieties of motion: mutual resistance to cosmic force, individual revolutions of antigravity potential, and the intraelectronic positions of the one hundred mutually interassociated ultimatons." Revised: "…and the associational motions of their congregations in the approaches to electronic organization." Reason: there are no ultimatons inside electrons, in any number (G1). The correction follows the bench's D6 precedent: the category is re-grounded in what survives — association short of electronic constitution — rather than struck, so the sentence's threefold form, which is the text's taxonomic habit, is preserved with its false member replaced. The paragraph's first sentence stands.

23. 42:6.5 — ⟦G1⟧ — CONTRADICTED (the hundred-ultimaton electron; the ten modified forms). Original: "Mutual attraction holds one hundred ultimatons together in the constitution of the electron; and there are never more nor less than one hundred ultimatons in a typical electron. The loss of one or more ultimatons destroys typical electronic identity, thus bringing into existence one of the ten modified forms of the electron." Revised: "Mutual attraction holds ultimatons together in their congregations, but the electron is not of their building: it has no constituents, neither one hundred ultimatons nor any other number of lesser units, and it can suffer no loss of parts, for it has none. There are therefore no modified forms of the electron arising from such loss; the electron is elementary and indivisible, everywhere and always the same unit of material existence, in the atom and in free space alike." Reason: the family's reserved claim, and its plainest failure: the electron is elementary, with compositeness bounded below ~10⁻¹⁹ m and no modified forms ever observed. Graded, per the audit's boundary, as a textual claim only — nothing here imports or comments on the separate project's parked ultimaton item. The ultimaton as a bare posit beneath detection stands ungraded, here and throughout; see the unchanged list.

24. 42:7.1 — ⟦G3(i)⟧ — CONTRADICTED (the solar-system atom). Original: "The formation of all matter is on the order of the solar system… Surrounding this energy center there whirl, in endless profusion but in fluctuating circuits, the energy units which are faintly comparable to the planets encircling the sun of some starry group like your own solar system." Revised: "The formation of all matter presents a center and an encompassing order… Surrounding this energy center there abide, in endless profusion, the energy units of the electronic realm—not whirling in circuits as the planets encircle the sun of some starry group like your own solar system, for within the atom there are no orbits, but stationed in their appointed orders round about the central unit, comparable to the planets only in that a numerous attendance encompasses a common center." Reason: the planetary atom was the era's popular picture, professionally superseded by 1925–27. What the correction keeps is the paragraph's true silhouette — a stable center, a numerous encompassing order — and what it removes is the circuits. The central unit's "threefold possibility of manifestation," ungraded machinery, stands between the two corrected sentences.

25. 42:7.2 — ⟦G3(i)⟧ — CONTRADICTED (the Mercury proportion). Original: "Within the atom the electrons revolve about the central proton with about the same comparative room the planets have as they revolve about the sun in the space of the solar system. There is the same relative distance, in comparison with actual size, between the atomic nucleus and the inner electronic circuit as exists between the inner planet, Mercury, and your sun." Revised: "Within the atom the electrons do not revolve about the central nucleus as the planets revolve about the sun in the space of the solar system; they occupy appointed stations in an encompassing electronic realm, a cloud and not a circuit. Neither is there the same relative distance, in comparison with actual size, between the atomic nucleus and the inner electronic realm as exists between the inner planet, Mercury, and your sun: the electronic realm is ampler by hundreds of times, its remove from the nucleus, reckoned against the nucleus's own size, exceeding Mercury's remove from the sun, reckoned against the sun's size, by a factor of hundreds." Reason: the proportion fails on its own terms in any era's numbers: the hydrogen electron cloud sits ~63,000 proton-radii out; Mercury orbits at ~83 solar radii — a factor of ~750 between the two ratios. The correction states the true proportion in the original's own comparative form.

26. 42:7.4 — ⟦G4(ii) · G3(i)⟧ — the series ERA-AVAILABLE, kept; the hundred-cap CONTRADICTED; the verb corrected under G3(i). Original: "There are just one hundred distinguishable atomic materializations of space-energy in a dual universe; that is the maximum possible organization of matter in Nebadon. These one hundred forms of matter consist of a regular series in which from one to one hundred electrons revolve around a central and relatively compact nucleus." Revised: "There are more than one hundred distinguishable atomic materializations of space-energy in a dual universe—one hundred and eighteen are known to the science of Urantia—and no maximum of one hundred bounds the possible organization of matter in Nebadon. These forms of matter consist of a regular series in which, from the first upward, the electrons are stationed about a central and relatively compact nucleus." Reason: 118 elements are known; the cap at a round hundred is the text's decimal numerology, not the era's science — the era's table ended at uranium and expected transuranics. The regular series itself (G4(i), Moseley's atomic number, 1913) is preserved as the paragraph's substance. "Revolve around" becomes "are stationed about" under G3(i)'s license, as the Foreword's corrections re-grounded D7's surviving outline inside D6's corrected definitions.

27. 42:7.7 — ⟦G4(iii) · G4(iv)⟧ — CONTRADICTED (nature's ceiling; the 101st electron). Original: "In Orvonton it has never been possible naturally to assemble over one hundred orbital electrons in one atomic system. When one hundred and one have been artificially introduced into the orbital field, the result has always been the instantaneous disruption of the central proton with the wild dispersion of the electrons and other liberated energies." Revised: "In nature it has never been possible to assemble more than ninety-two orbital electrons in one atomic system; uranium is nature's heaviest construction. Beyond it, the elements are the work of artifice: one hundred and one electrons, and more, have been artificially assembled about their nuclei, and the atoms so formed, though unstable, endure for measurable moments and disintegrate by the ordinary processes of radioactivity. There is no instantaneous disruption of the central proton, and no wild dispersion of the electrons and other liberated energies." Reason: nature's ceiling is 92, not 100 — the original sentence is literally true with its boundary misplaced by eight, and the audit grades the claim, not the letter. Element 101 (mendelevium) was synthesized in 1955, the publication year itself, atom by atom, with a measurable half-life; elements through 118 followed, all decaying ordinarily.

28. 42:7.8 — ⟦G3(i) · G3(ii)⟧ — the architecture CONTRADICTED; the wave-extension tail RHYME, kept. Original: "While atoms may contain from one to one hundred orbital electrons, only the outer ten electrons of the larger atoms revolve about the central nucleus as distinct and discrete bodies, intactly and compactly swinging around on precise and definite orbits. The thirty electrons nearest the center are difficult of observation or detection as separate and organized bodies." Revised: "While atoms may contain from one to more than one hundred electrons, none of them revolve about the central nucleus as distinct and discrete bodies upon precise and definite orbits. The electrons nearest the center are the most difficult of observation or detection as separate and organized bodies." Reason: the outer-ten/thirty-nearest architecture is the zone scheme graded at G3(ii), quoted by the audit from this paragraph; no electrons revolve on definite orbits at all (G3(i)). The paragraph's remainder stands verbatim as G3(iii)'s rhyme — the wavelike extension spreading to occupy the whole of the lesser atomic realm, individuality waning toward the nucleus — with one word conformed ("orbits" → "stations"), the Foreword's 0:6.7 precedent: a surviving rhyme's substance preserved, its vocabulary conformed to the correction that governs the paper.

29. 42:7.9 — ⟦G3(ii)⟧ — CONTRADICTED (zones of 30/30/30/10). Original: "The thirty innermost orbital electrons have individuality… The next thirty electrons constitute the second family, or energy zone… The next thirty electrons, the third energy zone, are still more individualized and circulate in more distinct and definite orbits. The last ten electrons, present in only the ten heaviest elements, are possessed of the dignity of independence…" Revised: "The two innermost electrons have individuality, but their energy systems tend to intermingle, extending from electron to electron and well-nigh from station to station. The next eight electrons constitute the second family, or energy zone… The next eighteen electrons, the third energy zone, are still more individualized and occupy more distinct and definite stations; and the fourth zone accommodates thirty-two. Such—two, eight, eighteen, thirty-two—are the appointed capacities of the electronic families in all the worlds of space. The electrons of the outermost occupied zone are possessed of the dignity of independence…" Reason: electron shells hold 2, 8, 18, 32 — the 2n² capacities, era print since Pauli (1925) — in no arrangement 30/30/30/10. Everything else in the paragraph is preserved: the intermingling of the inner electrons, the advancing individuality outward, the outermost electrons' independence, and the uranium illustration of their escape, which closes the paragraph verbatim.

30. 42:7.10 — ⟦G3(iv)⟧ — split: the break at 28 CONTRADICTED; the Absolute attribution UNTESTABLE, kept as gloss. Original: "The first twenty-seven atoms, those containing from one to twenty-seven orbital electrons, are more easy of comprehension than the rest. From twenty-eight upward we encounter more and more of the unpredictability of the supposed presence of the Unqualified Absolute." Revised: "The atoms are progressively less easy of comprehension as their electron numbers mount; no threshold divides the twenty-seventh atom from the twenty-eighth, nor any other from its neighbor—the deepening is gradual from the first atom to the last. Throughout this ascent we encounter, in ever-increasing measure, the unpredictability which these presentations attribute to the supposed presence of the Unqualified Absolute." Reason: no discontinuity exists at element 28; complexity grows smoothly from scandium onward. The revision removes the physical threshold and keeps the text's theological attribution standing as attribution — the mechanism is D10's untestable ground, and the bench no more denies it than asserts it. The paragraph's remainder — ultimatonic velocities, the "huddling" proclivity, and the statisticians' laws for atoms and persons — stands verbatim.

31. 42:8.1 — ⟦G5(iii)⟧ — CONTRADICTED (the unknown force within the atom). Original: "While gravity is one of several factors concerned in holding together a tiny atomic energy system, there is also present in and among these basic physical units a powerful and unknown energy, the secret of their basic constitution and ultimate behavior, a force which remains to be discovered on Urantia. This universal influence permeates all the space embraced within this tiny energy organization." Revised: "Gravity is not numbered among the factors concerned in holding together a tiny atomic energy system, for its hold upon these minute units is too feeble for reckoning; the atom is held together by the recognized law of electric attraction between the positive nucleus and the negative electrons, and there is no powerful and unknown energy present in and among these basic physical units awaiting discovery on Urantia." Reason: what holds the atom together is electromagnetism — the recognized attraction the original declares insufficient. The audit recorded the passage's placement ambiguity (atomic vs. nuclear scale) and graded the atomic reading here, §8.6's explicit nuclear residue being separately kept at G5(ii); the correction follows that disambiguation exactly. The strong force genuinely undiscovered in the era is the nucleus's secret, and §8.3–8.7's mesotron material stands untouched under its own grades.

32. 42:8.2 — ⟦G5(iii)⟧ — CONTRADICTED (the unnamed influence). Original: "…This force is not wholly dominated by your recognized laws of positive and negative attraction; its behavior is therefore sometimes unpredictable. This unnamed influence seems to be a space-force reaction of the Unqualified Absolute." Revised: "…This force is wholly the recognized dominion of your laws of positive and negative attraction; its behavior, though statistical in its particulars, requires no unnamed influence for its accounting." Reason: the continuation of Change 31's claim into the atom's interior. The paragraph's opening — the interelectronic space is not empty, activated by wavelike manifestations synchronized with electronic velocity — stands; it is the force-beyond-attraction assertion that falls. The Absolute is neither invoked nor excluded by the correction; the physics simply needs no unnamed influence.

Papers 48 and 49

33. 48:1.3 — ⟦G4(ii)⟧ — CONTRADICTED (the hundred physical elements). Original: "All of these worlds are architectural spheres, and they have just double the number of elements of the evolved planets. Such made-to-order worlds not only abound in the heavy metals and crystals, having one hundred physical elements, but likewise have exactly one hundred forms of a unique energy organization called morontia material." Revised: "All of these worlds are architectural spheres, and they have a fuller complement of the elements than the evolved planets display. Such made-to-order worlds not only abound in the heavy metals and crystals, having the physical elements in their entire series, but likewise have exactly one hundred forms of a unique energy organization called morontia material." Reason: the audit grades this sentence with G4(ii): the architectural palette of "one hundred physical elements" is the hundred-cap applied to construction. The correction removes the cap and its dependent doubling; the hundred forms of morontia material — untestable architecture, and the load-bearing hundred of the 570-form arithmetic (8 + 71 + 491, verified by the audit's census) — stand untouched, as does the paragraph's remainder.

34. 49:3.3 — ⟦G22(iv)⟧ — CONTRADICTED (the meteor velocity); (iii) RHYME (loose), kept. Original: "Millions upon millions of meteorites enter the atmosphere of Urantia daily, coming in at the rate of almost two hundred miles a second." Revised: "Millions upon millions of meteorites enter the atmosphere of Urantia daily, coming in at rates between seven and forty-five miles a second." Reason: meteor entry speeds run ~7–45 miles per second (11–72 km/s); two hundred exceeds anything the solar system supplies — and exceeded the era's own Harvard photographic measurements as well. The sentence's first half — the daily millions — is the audit's loose rhyme, the right magnitude family, and stands word for word; the paragraph's remainder (nonbreather worlds, electrical storms) is untestable narrative and stands entire.

GRADED PASSAGES EXAMINED AND LEFT UNCHANGED, BY DESIGN

The apparatus records these so that the restraint is as visible as the corrections. Family G's graded core is the most transcription-faithful in the ledger — 24 ERA-AVAILABLE and 18 RHYME assignments against 24 CONTRADICTED — and under the bench rule every one of the agreements stands word for word.

The two riders — agreements carrying the audit's permanent post-delivery flag:

RHYME, kept verbatim: G3(iii) (42:7.8's tail, within Change 28 — the wavelike extension and the waning of electronic individuality toward the nucleus); G7(ii) (42:5.1's relative octave placements, preserved inside Change 18); G8(ii) (42:4.6 — the emptiest space at ~one electron-equivalent per cubic inch, the right neighborhood of scarcity); G8(iii) (42:4.6 — space never at absolute zero; the conclusion matches Eddington's computed 3.18 K and the modern 2.725 K floor, the gravity cause being the text's own); G9's central temperature (41:7.2 — ~35,000,000°, inside the era's computed range); G10(ii) (41:4.5–4.6 — diffuse giants at and below air density, Veluntia included as class); G11(iii) (41:4.7 — the 300-million-mile giant, its arithmetic internally consistent); G12(i) (41:5.4 — the half-million-year escape of center-generated energy; the diffusion picture, the traveler misidentified in the original's own word, which the grade records and the bench leaves, the claim's substance being the timescale); G14(iii) (41:8.4 — the Crab, ~900 years, the lone star at its center); G16, low half (41:3.4's first sentence, within Change 2); G18(ii) (41:7.8 — dead suns disrupting at a critical condensation level; Chandrasekhar's limit was era print, 1931); G22(ii) (49:1.5 — vegetable life preceding animal); G22(iii) (49:3.3's first half, within Change 34); G24(i) (41:3.1 — of the thirty nearest suns, only three brighter: the family's strongest rhyme, exactly right against the modern census, declined a MATCH on a derivation technicality, and kept with the near-approach recorded).

ERA-AVAILABLE, kept verbatim: G2 (42:6.7, 42:7.3 — the atomic yardsticks, loosely transcribed era constants); G4(i) (the 1-upward series, preserved inside Change 26); G4(v) (42:7.6 — stability from the neutron count, chemistry from the electrons; Chadwick 1932, at the window's near edge); G21 (42:9.2–9.3 — periodicity by sevens, the era's own octave picture of its table); G6, entire (42:1.7 — conservation of energy; 42:4.5 — heat as the measure of electronic activity; 42:4.11 — Δm = ΔE/c² in words; 42:4.12 — radiogenic lead the lighter, Richards & Lembert 1914, the block's most precise single transcription; 42:4.13 with 42:5.6 — quanta, and quanta given off in orbital descent); G7(i) (the spectrum's ordering, within Change 18); G7(iv) (42:5.14's first half, within Change 19 — light as particle processions in direct lines); G8(i) (42:4.6 — space is not empty); G9's mass, density, and surface temperature (41:4.1, 41:7.2, 41:6.7 — the era's canonical solar constants, Fahrenheit label and all); G10(i) (41:3.6, 41:4.4 — Eddington's Sirius B passage transcribed nearly verbatim, slip and all: 60,000×, a ton to the cubic inch, electronic condensation); G11(i) (41:3.2's diameter, within Change 1); G13(i)'s roster (41:7.3's list entire, within Change 10); G14(i)/(ii), the events (within Changes 3 and 12); G15 entire (41:3.7–3.10 — the Russell color–age orthodoxy, the 11½-year cycle, the Cepheid ladder to a million light-years: the era's stellar astronomy transcribed as a cluster); G17(i) (calcium's twenty electrons and its two loose outer electrons, within Changes 8–9); G17(ii) (41:6.7 — iron's many lines do not make iron the sun's chief element: the Saha/Payne lesson, faithfully taught); G23 (46:1.6 — the gas shield reflecting broadcast waves earthward: the ionosphere, era-measured fact); G22(i) (49:1.2 — the protoplasmic cell as life's unit).

UNTESTABLE, kept verbatim: the ultimaton as bare posit (42:1.2, 42:3.1, and throughout — the audit's recorded ambiguity: unfalsifiable in the abstract; only its electron-constitution role was graded, at G1); G18(iii)'s recharging machinery (41:7.8's collisional rejuvenation, energy islands, gravity-robbery — cross-referenced to F6-8t); G22(v) (Paper 49's Satania type registers entire — the census verified their internal arithmetic and records it in the same ink); G24(ii) (the two thousand brilliant suns of Satania); 42:7.10's Absolute attribution (preserved as gloss within Change 30); and the block's great inventoried bulk — Papers 43, 44, 45, 47, and 48 entire save Change 33's clause; Papers 46 and 49 save their graded paragraphs; the controller administrations and energy taxonomies of 41–42 (§§1–3, 10–12) — administration, personnel, architecture, and morontia material, outside the ledger by the audit's scope discipline.

Cross-referenced to other families, kept verbatim under those families' grades: the gravity complex — Paradise-convergent gravity and the two tiers (41:5.6; 41:9.2; 42:2.11; 42:6.2–6.3), graded D2/D6, CONTRADICTED, and antigravity as a space agency (42:11.5), graded D8; the Unqualified Absolute and the ether refusal's ground (D10, UNTESTABLE; 42:7.10, and 42:5.14's naming, whose mechanism G7(v) grades separately); the pre-electronic sequence (D7, RHYME) underlying 42:2–3's taxonomy; matter–energy unity (D5) behind 42:4.11's sentence, which G6 grades in its exact form; the dark islands (Family A; 41:3.1, 41:5.4); Angona (C2b; 41:10.1); the fission classes (F6; 41:3.3–3.4's framing, G16 grading only the numbers); the eight recognized divisions (F4e, CONTRADICTED — the record embellished; 41:3.10's tail); energy's weight (F8b; presupposed at 41:9.3); the Satania standard day (46:1.2, census — a different standard from F3's Orvonton day, architectural bookkeeping). See Open Editorial Problem 4 on what this bench's restraint means for these passages.

Declined extractions and census matter, kept verbatim: 42:6.8's scaling illustrations (the electron magnified to the earth; the proton to a pinhead — declined by the audit as assumption-bound rhetoric, its one checkable number graded at G2); 41:4.8's "million dollars a pound" (a price analogy, declined); 41:7.6's drop of water (census: era-computable E=mc² arithmetic, atom count within an order of the modern figure); 41:6.5's juggling figures (orbit residence ~one-millionth of a second, one million revolutions — recorded in the audit's numeral census without a grade; the paragraph's excitation physics stands, its beam-riding frame having been corrected at Change 9); the Jerusem and Edentia architecture and transit figures of 43 and 46; the 570-form arithmetic of 42:10.5 and 48:1.3–1.5 (internally consistent, verified); the power-center counts of 41:1.

OPEN EDITORIAL PROBLEMS

Flagged for Chuck's ruling, in the audit's ink — places where the bench declined to force a correction the signed Family G grades do not cleanly license:

Problem 1 — 42:6.6, the ultimaton inside the electron (left verbatim). The paragraph following Change 23's correction asserts that ultimatons "do not describe orbits or whirl about in circuits within the electrons," that their axial velocities "determin[e] the differential electronic dimensions," that electronic charge and the segregation of electronic matter "result from these various functions of the component ultimatonic interassociation" — every sentence presupposing the constitution struck at G1. (42:7.3's "the velocities of their component ultimatons" is the same penumbra in miniature.) But G1's graded range is 42:6.4–6.5, 42:3.3, and 42:6.2–6.3; 42:6.6 is not in it, and the bench will not extend a grade by inference — the Foreword's first open problem is this exact case. Resolution requires Chuck's ruling: a supplementary grading of 42:6.6, or its acceptance as ultimaton machinery of the untestable register, standing or falling with the posit itself rather than with the electron.

Problem 2 — 41:5.8, the wave-artifact echo (left verbatim). One paragraph after Change 6's correction, the original text attributes light's "wavy phenomena" to "the action of certain secondary and other undiscovered energies present in the space regions of your local universe" — the mechanism struck at G7(v), restated with "undiscovered energies" in the ether-blanket's place. The audit cited 41:5.6–5.8 as the claim's neighborhood but graded the assertion at 41:5.7 (with 42:5.14–5.16); 41:5.8 itself carries no grade. Its second half — emanations "chopped up into infinitesimal portions of definite length and weight" — is the photon truth of G6/G7(iv). The paragraph therefore stands, flagged: if the G7(v) correction is right for 41:5.7, consistency will someday ask about 41:5.8, and that asking belongs to Chuck.

Problem 3 — 41:6.6, calcium in the sun's "outer crust" (left verbatim). "Much of the solar calcium is now in the outer crust of the sun." The sun has no crust, and calcium is not concentrated in one; the sentence is the struck 6,000-mile layer of Change 8 persisting in miniature, two paragraphs downstream. It is not among G17's quoted claims, and the bench leaves it — flagged, as Problem 2 is flagged, for a ruling rather than a silent fix.

Problem 4 — the cross-referenced claims (left verbatim, structurally). This bench is licensed by Family G alone, and Family G cross-references — expressly does not re-grade — the block's gravity complex (graded CONTRADICTED at D2/D6/D8), Angona (C2b), the fission classes (F6), and the eight recognized divisions (F4e, CONTRADICTED, at 41:3.10's tail). Those passages therefore stand in this draft exactly as printed in 1955, inside papers whose G-graded physics has been corrected around them — the mirror image of the Foreword draft's restraint at 0:0.6, where Family B's ground was left to Family B's bench. Whether a bench's license should follow a claim wherever the claim is asserted, or a family wherever its papers run, is a structural question for the whole project; this draft preserves it rather than decides it, and the passages concerned are listed in the unchanged section so the question cannot be missed.

Problem 5 — 42:7.5, the hundred atomic types (left verbatim). "Not every world will show one hundred recognizable elements at the surface… determine how many of the one hundred atomic types will be observable." The paragraph's substance is sound — surface showings vary with a planet's history; the heavier atoms do fly to pieces, as radium illustrates — but its frame counts the types against the hundred struck at Change 26. G4(ii)'s graded range is 42:7.4 (with 48:1.3 expressly assigned to it, and corrected at Change 33); 42:7.5 is not quoted by the audit. Left verbatim, flagged: the correction of a numeral's frame, as distinct from its assertion, awaits a ruling.

Problem 6 — the consequence of G13(i) for the roster's order (correction executed; consequence recorded). As printed in 1955, the seven sources stand "in the order of their importance," annihilation first. Change 10 corrects the framing sentence and lets the list stand as the era's roster — but the list's order still embodies the era's ranking, silently, for any reader who skips the corrected lead-in. A fuller revision might reorder the items to the sun's true accounts (transmutation first, contraction and the rest in their small places, annihilation struck or demoted to a named non-source); this draft declines to reorder a list the audit graded as an era-available roster, and records the cost: the correction is complete in the text and incomplete in the list's silhouette. Whether the bench should ever re-order, rather than re-frame, is preserved here as a question.

COVERAGE AND VERIFICATION

The draft covers Papers 41–49 entire and in order: 78 sections (10 + 12 + 9 + 8 + 7 + 8 + 10 + 8 + 6), 714 citation-marked paragraphs, and the papers' own enumerated lists with their per-item citations. Every paragraph was transcribed from the archived 1955 text (archive.urantiabook.org, papers-backup-09.25.13/p041.htm–p049.htm) during preparation and checked against it; every passage the audit quotes was cross-checked against the audit's verbatim quotations, and all agree. Two renderings are typographic, not editorial: the archive's spaced straight quotation marks are rendered closed, as the printed edition has them, and the archive's superscript at 41:4.1 is rendered "10^27". Altered passages: 34, driven by 24 signed grades — the audit's complete CONTRADICTED set for this family: G1, G3(i), G3(ii), G3(iv) (physical shadow), G4(ii), G4(iii), G4(iv), G5(iii), G7(iii), G7(v), G7(vi), G10(iii), G11(ii), G12(ii), G12(iii), G13(i) (ranking half), G14(i) (mechanism half), G14(ii) (mechanism half), G16 (high half), G17(iii), G18(i), G19, G20, G22(iv). Every CONTRADICTED assignment in Family G produced a correction in these papers, and no other passage was altered. Open editorial problems flagged: 6. Everything else — including all 18 RHYME and all 24 ERA-AVAILABLE assignments, the riders attached to the two richest of them — passed through unchanged, deliberately, and the apparatus above is the proof of the deliberateness.

WHAT THE REVISION LOOKS LIKE, WHOLE

Read end to end, the revised block is recognizably the same nine papers: the same power centers and controllers, the same Jerusem and Edentia and mansion worlds, the same morontia arithmetic, the same inhabited-world registers — seven papers of the nine are administration and pass through untouched almost entire, because the audit found almost nothing in them for evidence to bite on. The physics papers tell the family's double story in their corrected form. Paper 42 remains what the audit found it: the book's most faithful transcription of its era's textbook — conservation, quanta, the mass-energy relation, the lead weights, the periodic octaves, the photon processions, Saha's and Payne's spectral lessons, all standing verbatim, because they were true when the era printed them and are true now. What it loses is the residue the era itself had already retired before delivery: the planetary atom and its impossible proportion, the zones of thirty, waves demoted to an artifact of a blanket that does not exist, the cap of one hundred on God's elements, and an electron built of a hundred lesser beads — each a survival from the popular shelf, corrected now with the era's own best physics as often as with ours. Paper 41 loses its era's astronomy where the era's astronomy was wrong even by its own arithmetic: a mass-loss figure seventeen hundred times too small against numbers Eddington had published, a solar lifespan five times too long, a bronze-age error in arithmetic (450³), a calcium cosmogony built on a trace element's loud spectrum, and two famous explosions given mechanisms they never had. What it keeps is the era's astronomy where the era was right: Eddington's ton-to-the-cubic-inch dwarf, the diffuse giants, the color-and-age orthodoxy, the lighthouse Cepheids, and — three brighter neighbors out of thirty — the family's strongest rhyme, exact against a census the era could not have compiled. And at the block's center stand the two passages this draft was forbidden to improve and forbidden to hide: a mesotron and a carbon cycle, printed whole and unaltered, carrying their rider — agreements the record confirms and the delivery dates cannot explain, the standing strain that Family G's closing records against the pattern itself. The revision does not resolve that strain. It preserves it, labeled, in the text's own place — which is what the ledger is for. The originals are not diminished by any of this. They are dated by it, which is what the audit found, and what Paper 101:4 said to expect.

— End of the carried PROPOSED DRAFT apparatus. The consolidation pass executed under Chuck's Nov 5, 2026 ruling follows.


CONSOLIDATION PASS — CHANGE LOG

Executed Nov 5, 2026 under Chuck's consolidation ruling: home-family licensing abolished; every passage below disposed under the signed grade that grades its claim, wherever that grade lives (Families A–I). Bridgework is minimal connective adjustment only — re-pointing, in the original's voice, true to Paper 101:4.2 and to the original's intent and architecture, tagged [BRIDGEWORK]. Where correction would require inventing argument, replacing the subject, or supplying a new narrative, the passage stands verbatim, tagged [AUTHORSHIP BOUNDARY — stands verbatim], and is reported for the Authorship Register. No new grading was performed. OP6 (G13(i) roster order) is a presentation question NOT covered by the consolidation ruling: nothing was reordered; it is carried-reserved below.

A. Stranded register — Foreword-sourced (entries 13–20)

B. Stranded register — Papers 41–49-sourced (entries 25–28)

C. Cross-referenced block — Rulings §A / OP4 (claim follows the grade)

D. OP5 — frame correction

E. Sweep §4 RE-ANCHORABLE dependents — 5 listings, 3 unique passages

F. Sweep §1 Foreword downstream entries located in Papers 41–49 — RE-ANCHORABLE and CLEAN

G. Carried-reserved

H. Pass totals

I. OP6 — Ruled and Executed (Nov 6, 2026; PROPOSED, awaiting Chuck's signature)

Ruling (Chuck, Nov 6, 2026). On §G's carried-reserved OP6 — whether the G13(i) roster at 41:7.3 should ever be re-ordered rather than re-framed — Chuck ruled: the arrangement stands; an exception can be made for a footnote of in-depth explanation; reordering is permissible only where the order will have a direct effect on a later flow or teaching. This section disposes the §G carried-reserved entry. The roster's order is untouched: no item moved, struck, or renumbered.

SIGNED — Chuck, November 6, 2026 — the OP6 execution recorded in this section stands final.

SIGNED AS A WHOLE — Chuck, November 6, 2026. The consolidated edition stands as the edition of record.